In this seminal study, Jane Hathaway presents a wide-ranging reassessment of the effects of Ottoman rule on the Arab Lands of Egypt, Greater Syria, Iraq and Yemen - the first of its kind in over forty years. Challenging outmoded perceptions of this period as a demoralizing prelude to the rise of Arab nationalism and Arab nation-states in the nineteenth and twentieth centuries, Hathaway depicts an era of immense social, cultural, economic and political change which helped to shape the foundations of today's modern Middle and Near East. Taking full advantage of a wide range of Arabic and Ottoman primary sources, she examines the changing fortunes of not only the political elite but also the broader population of merchants, shopkeepers, peasants, tribal populations, religious scholars, women, and ethnic and religious minorities who inhabited this diverse and volatile region. With masterly concision and clarity, Hathaway guides the reader through all the key current approaches to and debates surrounding Arab society during this period. This is far more than just another political history; it is a global study which offers an entirely new perspective on the era and region as a whole.

From the bestselling author of "Pride, Prejudice, and Cheese Grits" comes a new and comical contemporary take on the perennial Jane Austen classic, "Emma."
Caroline Ashley is a journalist on the rise at "The Washington Post" until the sudden death of her father brings her back to Thorny Hollow to care for her mentally fragile mother and their aging antebellum home. The only respite from the eternal rotation of bridge club meetings and garden parties is her longtime friend, Brooks Elliott. A professor of journalism, Brooks is the voice of sanity and reason in the land of pink lemonade and triple layer coconut cakes. But when she meets a fascinating, charismatic young man on the cusp of a brand new industry, she ignores Brooks's misgivings and throws herself into the project.
Brooks struggles to reconcile his parents' very bitter marriage with his father's devastating grief at the recent loss of his wife. Caroline is the only bright spot in the emotional wreckage of his family life. She's a friend and he's perfectly happy to keep her safely in that category. Marriage isn't for men like Brooks and they both know it... until a handsome newcomer wins her heart. Brooks discovers Caroline is much more than a friend, and always has been, but is it too late to win her back?
Featuring a colorful cast of southern belles, Civil War re-enactors, and good Christian women with spunk to spare, "Emma, Mr. Knightley, and Chili-Slaw Dogs" brings the modern American South to light in a way only a contemporary Jane Austen could have imagined.

The Arab Lands under Ottoman Rule assesses the effects of Ottoman rule on the Arab Lands of Egypt, Greater Syria, Iraq, and Yemen between 1516 and 1800. Drawing attention to the important history of these regions, the book challenges outmoded perceptions of this period as a demoralizing prelude to the rise of Arab nationalism and Arab nation-states in the nineteenth and twentieth centuries. As well as exploring political events and developments, it delves into the extensive social, cultural, and economic changes that helped to shape the foundations of today's modern Middle and Near East. In doing so, it provides a detailed view of society, incorporating all socio-economic classes, as well as women, religious minorities, and slaves. This second edition has been significantly revised and updated and reflects the developments in research and scholarship since the publication of the first edition. Engaging with a wide range of primary sources and enhanced by a variety of maps and images to illustrate the text, The Arab Lands under Ottoman Rule is a unique and essential resource for students of early modern Ottoman history and the early modern Middle East.

Living in the Ottoman Realm brings the Ottoman Empire to life in all of its ethnic, religious, linguistic, and geographic diversity. The contributors explore the development and transformation of identity over the long span of the empire's existence. They offer engaging accounts of individuals, groups, and communities by drawing on a rich array of primary sources, some available in English translation for the first time. These materials are examined with new methodological approaches to gain a deeper understanding of what it meant to be Ottoman. Designed for use as a course text, each chapter includes study questions and suggestions for further reading.

The Arab Lands under Ottoman Rule assesses the effects of Ottoman rule on the Arab Lands of Egypt, Greater Syria, Iraq, and Yemen between 1516 and 1800. Drawing attention to the important history of these regions, the book challenges outmoded perceptions of this period as a demoralizing prelude to the rise of Arab nationalism and Arab nation-states in the nineteenth and twentieth centuries. As well as exploring political events and developments, it delves into the extensive social, cultural, and economic changes that helped to shape the foundations of today's modern Middle and Near East. In doing so, it provides a detailed view of society, incorporating all socio-economic classes, as well as women, religious minorities, and slaves. This second edition has been significantly revised and updated and reflects the developments in research and scholarship since the publication of the first edition. Engaging with a wide range of primary sources and enhanced by a variety of maps and images to illustrate the text, The Arab Lands under Ottoman Rule is a unique and essential resource for students of early modern Ottoman history and the early modern Middle East.

This book explores the life of el-Hajj Beshir Agha (ca. 1657-1746), the most powerful Chief Harem Eunuch in the history of the Ottoman Empire. In this capacity, he helped to shape and propagate the official Ottoman brand of Sunni Islam.El-Hajj Beshir was one of hundreds of East African eunuchs who served as guards and interlocutors for the imperial mothers, sisters, wives, and concubines who inhabited Topkapy Palace's enormous harem. Enslaved in his native Ethiopia as a boy, then castrated in Egypt, Beshir may initially have been purchased by one of Egypt's grandees before being introduced into the palace. Once installed in the palace, he quickly rose through the ranks of harem eunuchs to become harem treasurer by 1707. The mosques, theological schools, sufi lodges, and libraries that he founded throughout the empire helped to shape the religious and intellectual profile of the Ottoman state.

A concise history of the Muslim countries. It begins with Rome and Persia and the pre-Islamic Bedouins and ends with the fall of Baghdad to the Mongols (1258), and in the West with the fall of Granada to the Christians (1492). The author seeks to unravel the many motivations and influences that went into the making of Islamic history and to expound and evaluate them. He frequently reminds the reader of economic and cultural developments taking place at the same time as, and often in intimate connection with, the more overtly political events. In her introduction, Jane Hathaway shows the connection between the history of Islamic civilization and world history.

Maurice Lombard portrays the Islamic world as the center of civilization at a time when the West was primitive and backward. Its reach extended from Cordoba to Samarkand, and it maintained and developed the tradition of wealth, cultural and artistic achievement, and thriving urban life which it had absorbed from its predecessors, the civilizations of Greece, Egypt, and Persia and the ancient cities of the Middle East. It is this Islamic economy and civilization which the author portrays at its height and brilliantly sets into its context of satellite, in part semi-civilized, peripheral worlds - black North Africa, the barbarian West, the region of Russian rivers, and the Byzantine Empire. The book is considered a masterpiece of the Annales school of French historians.

The multi-volume chronicle of the Cairo scholar Abd al-Rahman al-Jabarti (1754-1825), known in Arabic as Caja-'ib al-atha-r fi-al-tara-jim wa-al-akhba-r, which translates roughly as The Most Wondrous Achievements: Biographies and Reports of Events, is the single most important primary source for the history of Egypt over nearly four centuries of Ottoman rule (1517-1882). This text, compiled by editor Jane Hathaway to appeal to the general reader as well as scholars of Egypt and the Ottoman Empire, is a collection of excerpts from al-Jabarti's history, providing a multifaceted overview of Egyptian society during the eighteenth and nineteenth centuries. The selections cover key political developments, including various power struggles and the French occupation, and offer telling glimpses of Egyptian society at large: the role of the Muslim scholar-officials and their interaction with the political authorities; the activities of merchants, shopkeepers, peasants, and tribespeople; the status of women and non-Muslims; and popular reaction to warfare, plagues, natural disasters, food shortages, and price increases. A general introduction and a brief introductory passage to each major excerpt help to place this indispensable primary source in its proper historical and social context.

Living in the Ottoman Realm brings the Ottoman Empire to life in all of its ethnic, religious, linguistic, and geographic diversity. The contributors explore the development and transformation of identity over the long span of the empire's existence. They offer engaging accounts of individuals, groups, and communities by drawing on a rich array of primary sources, some available in English translation for the first time. These materials are examined with new methodological approaches to gain a deeper understanding of what it meant to be Ottoman. Designed for use as a course text, each chapter includes study questions and suggestions for further reading.

Eunuchs were a common feature of pre- and early modern societies that are now poorly understood. Here, Jane Hathaway offers an in-depth study of the chief of the African eunuchs who guarded the harem of the Ottoman Empire. A wide range of primary sources are used to analyze the Chief Eunuch's origins in East Africa and his political, economic, and religious role from the inception of his office in the late sixteenth century through the dismantling of the palace harem in the early twentieth century. Hathaway highlights the origins of the institution and how the role of eunuchs developed in East Africa, as well as exploring the Chief Eunuch's connections to Egypt and Medina. By tracing the evolution of the office, we see how the Chief Eunuch's functions changed in response to transformations in Ottoman society, from the generalized crisis of the seventeenth century to the westernizing reforms of the nineteenth century.

In a lucidly argued revisionist study of military society in Ottoman Egypt, Jane Hathaway contends that the basic framework within which this elite operated was the household, a conglomerate of patron-client ties. Using Turkish and Arabic archival sources, the author focuses on the Qazdagli household, a military group that came to dominate Egypt. This pioneering study will have a major impact on the understanding of Egyptian history, and will be essential reading for scholars in the field, and for premodern historians generally.

This is the first book to address the topic of mutiny in and of itself, or to present mutiny in a comparative framework. The fourteen contributors, a mixture of military, social, and political historians, examine instances of mutiny that occurred from ancient to modern times and on nearly every continent. Their findings call into question standard definitions of mutiny, while shedding new light on the patterns that mutiny tends to take, as well as the interactions that can occur between mutinous soldiers and surrounding civilian societies. While standard definitions of mutiny emphasize mass defiance by rank-and-file soldiers of the orders of their military superiors, the essays here demonstrate that mutiny can often take other forms.

Mutiny could consist of mass desertion, insurgency in the face of competing military and political authorities, or lengthy strings of strikes and assassinations against military and political superiors. The threat of mutiny, furthermore, could be as potent as an actual outbreak. Areas studied include early modern Europe, the Ottoman Empire, the antebellum United States, the British Empire, revolutionary Russia, the emerging nation-states of Latin America, imperial and Communist China, fascist Italy, war-torn Vietnam, and Nasser's Egypt. In the concluding section, contributors assess commemorations of mutiny and how they are modified or distorted in the process of their incorporation into official and popular memory.

In a lucidly argued revisionist study of Ottoman Egypt, first published in 1996, Jane Hathaway challenges the traditional view that Egypt's military elite constituted a revival of the institutions of the Mamluk sultanate. The author contends that the framework within which this elite operated was the household, a conglomerate of patron-client ties that took various forms. In this respect, she argues, Egypt's elite represented a provincial variation on an empire-wide, household-based political culture. The study focuses on the Qazdagli household. Originally, a largely Anatolian contingent within Egypt's Janissary regiment, the Qazdaglis dominated Egypt by the late eighteenth century. Using Turkish and Arabic archival sources, Jane Hathaway sheds light on the manner in which the Qazdaglis exploited the Janissary rank hierarchy, while forming strategic alliances through marriage, commercial partnerships and the patronage of palace eunuchs.

Eunuchs were a common feature of pre- and early modern societies that are now poorly understood. Here, Jane Hathaway offers an in-depth study of the chief of the African eunuchs who guarded the harem of the Ottoman Empire. A wide range of primary sources are used to analyze the Chief Eunuch's origins in East Africa and his political, economic, and religious role from the inception of his office in the late sixteenth century through the dismantling of the palace harem in the early twentieth century. Hathaway highlights the origins of the institution and how the role of eunuchs developed in East Africa, as well as exploring the Chief Eunuch's connections to Egypt and Medina. By tracing the evolution of the office, we see how the Chief Eunuch's functions changed in response to transformations in Ottoman society, from the generalized crisis of the seventeenth century to the westernizing reforms of the nineteenth century.