Slovenia seems closer to Austria or Italy than to its Balkan neighbors. The richest of the Slavic nation-states, it has an entirely Western tradition, having belonged in the past to the Roman Empire, the Frankish kingdom, the Holy Roman Empire, the Republic of Venice, the Habsburg monarchy, and the First French Empire. After the Second World War it became part of the Republic of Yugoslavia, before declaring independence in 1991. This extraordinary cultural legacy is what sets Slovenia apart, matched by an amazingly varied topography packed into a small area. Traveling toward the coast, you see changes in the landscape and in the architecture. This reflects both the natural and the historical variety: the Venetians built their buildings one way, the Austrians another.
Slovenia's natural beauty is astonishing. Legend relates that when God was allotting nature's bounty, he forgot Slovenia. His last-minute solution was to take bits of the best from other places: gorgeous Alpine ranges, the less craggy Pohorje mountains, the Pannonian plain stretching toward Hungary, hill after hill rolling southward into the horizon, the unique karst landscape, rivers aplenty, and a few miles of Adriatic coastline.
Never having had a glorious unified kingdom in the past, Slovenians identify themselves not by blood or history but by their language, which differs from the other languages of the ex-Yugoslavia. The older generation is fluent in Serbo-Croatian, which helps for politics and trade, but has little of its historical baggage, and the country has geo-political importance as a politically stable stepping stone to the Balkans. As far as nationhood goes, Slovenia's golden age is now. There is a sense of change in the country--mostly for the better, and not the dull stampede toward materialism that one sees in some other former Eastern bloc countries.
As a tourist destination Slovenia has it all, from medieval ruined monasteries to whitewater rafting.
The people of this lovely land are genuinely glad that others are "discovering" their country. There are no real language problems; the younger people all speak English. Moreover, membership of the EU means that this is a country in transition. Culture Smart Slovenia will introduce you to the inner world of this moderate, orderly, and conservative people who have emerged into the post-Communist world hungry for change.

Lost in Ideology sets out from the conviction that the current disorientation engulfing the world’s liberal democracies is in no small part ideological in origin. People feel confused because there are multiple ideological maps, so to speak, each marked by dramatically different points of interest, rivers, summits, roads, and total topographies. Ideology in the modern era has the paradoxical effect of orienting millions even as it disorients millions. This leads us to the present-day predicament in which individuals of every imaginable political stripe confidently declare: “I have a theory – but you? You have an ideology!” Thus, any reorientation within the political world will have to pass through ideology’s forbidding labyrinth of conflicting and overlapping maps. By foregrounding a cultural and historical framework, Lost in Ideology maps the ideological terrain of the past 200 years or so with sophistication and a democratic sensibility. It offers both an invaluable guide for the uninitiated as well as a fresh and insightful analysis for readers more familiar with the fractured landscape of today's ideologies.

Lost in Ideology sets out from the conviction that the current disorientation engulfing the world’s liberal democracies is in no small part ideological in origin. People feel confused because there are multiple ideological maps, so to speak, each marked by dramatically different points of interest, rivers, summits, roads, and total topographies. Ideology in the modern era has the paradoxical effect of orienting millions even as it disorients millions. This leads us to the present-day predicament in which individuals of every imaginable political stripe confidently declare: “I have a theory – but you? You have an ideology!” Thus, any reorientation within the political world will have to pass through ideology’s forbidding labyrinth of conflicting and overlapping maps. By foregrounding a cultural and historical framework, Lost in Ideology maps the ideological terrain of the past 200 years or so with sophistication and a democratic sensibility. It offers both an invaluable guide for the uninitiated as well as a fresh and insightful analysis for readers more familiar with the fractured landscape of today's ideologies.

Over the last fifty years, pseudoscience has crept into nearly every facet of our lives. Popular sciences of everything from dating and economics, to voting and artificial intelligence, radically changed the world today. The abuse of popular scientific authority has catastrophic consequences, contributing to the 2008 financial crisis; the failure to predict the rise of Donald Trump; increased tensions between poor communities and the police; and the sidelining of nonscientific forms of knowledge and wisdom. In We Built Reality, Jason Blakely explains how recent social science theories have not simply described political realities but also helped create them. But he also offers readers a way out of the culture of scientism: hermeneutics, or the art of interpretation. Hermeneutics urges sensitivity to the historical and cultural contexts of human behavior. It gives ordinary people a way to appreciate the insights of the humanities in guiding decisions. As Blakely contends, we need insights from the humanities to see how social science theories never simply neutrally describe reality, they also help build it.

In this book Mark Bevir and Jason Blakely set out to make the most comprehensive case yet for an 'interpretive' or hermeneutic approach to the social sciences. Interpretive approaches are a major growth area in the social sciences today. This is because they offer a full-blown alternative to the behavioralism, institutionalism, rational choice, and other quasi-scientific approaches that dominate the study of human behavior. In addition to presenting a systematic case for interpretivism and a critique of scientism, Bevir and Blakely also propose their own uniquely 'anti-naturalist 'notion of an interpretive approach. This anti-naturalist framework encompasses the insights of philosophers ranging from Michel Foucault and Hans-Georg Gadamer to Charles Taylor and Ludwig Wittgenstein, while also resolving dilemmas that have plagued rival philosophical defenses of interpretivism. In addition, working social scientists are given detailed discussions of a distinctly interpretive approach to methods and empirical research. The book draws on the latest social science to cover everything from concept formation and empirical inquiry to ethics, democratic theory, and public policy. An anti-naturalist approach to interpretive social science offers nothing short of a sweeping paradigm shift in the study of human beings and society. This book will be of interest to all who seek a humanistic alternative to the scientism that overwhelms the study of human beings today.

In this book Mark Bevir and Jason Blakely set out to make the most comprehensive case yet for an 'interpretive' or hermeneutic approach to the social sciences. Interpretive approaches are a major growth area in the social sciences today. This is because they offer a full-blown alternative to the behavioralism, institutionalism, rational choice, and other quasi-scientific approaches that dominate the study of human behavior. In addition to presenting a systematic case for interpretivism and a critique of scientism, Bevir and Blakely also propose their own uniquely 'anti-naturalist 'notion of an interpretive approach. This anti-naturalist framework encompasses the insights of philosophers ranging from Michel Foucault and Hans-Georg Gadamer to Charles Taylor and Ludwig Wittgenstein, while also resolving dilemmas that have plagued rival philosophical defenses of interpretivism. In addition, working social scientists are given detailed discussions of a distinctly interpretive approach to methods and empirical research. The book draws on the latest social science to cover everything from concept formation and empirical inquiry to ethics, democratic theory, and public policy. An anti-naturalist approach to interpretive social science offers nothing short of a sweeping paradigm shift in the study of human beings and society. This book will be of interest to all who seek a humanistic alternative to the scientism that overwhelms the study of human beings today.

Hockey occupies a prominent place in the Canadian cultural lexicon, as evidenced by the wealth of hockey-centred stories and novels published within Canada. In this exciting new work, Jason Blake takes readers on a thematic journey through Canadian hockey literature, examining five common themes - nationhood, the hockey dream, violence, national identity, and family - as they appear in hockey fiction.

Blake examines the work of such authors as Mordecai Richler, David Adams Richards, Paul Quarrington, and Richard B. Wright, arguing that a study of contemporary hockey fiction exposes a troubled relationship with the national sport. Rather than the storybook happy ending common in sports literature of previous generations, Blake finds that today's fiction portrays hockey as an often-glorified sport that in fact leads to broken lives and ironic outlooks. The first book to focus exclusively on hockey in print, Canadian Hockey Literature is an accessible work that challenges popular perceptions of a much-beloved national pastime.

Today the ethical and normative concerns of everyday citizens are all too often sidelined from the study of political and social issues, driven out by an effort to create a more "scientific" study. This book offers a way for social scientists and political theorists to reintegrate the empirical and the normative, proposing a way out of the scientism that clouds our age. In Alasdair MacIntyre, Charles Taylor, and the Demise of Naturalism, Jason Blakely argues that the resources for overcoming this divide are found in the respective intellectual developments of Charles Taylor and Alasdair MacIntyre. Blakely examines their often parallel intellectual journeys, which led them to critically engage the British New Left, analytic philosophy, phenomenology, continental hermeneutics, and modern social science. Although MacIntyre and Taylor are not sui generis, Blakely claims they each present a new, revived humanism, one that insists on the creative agency of the human person against reductive, instrumental, technocratic, and scientistic ways of thinking. The recovery of certain key themes in these philosophers' works generates a new political philosophy with which to face certain unprecedented problems of our age. Taylor's and MacIntyre's philosophies give social scientists working in all disciplines (from economics and sociology to political science and psychology) an alternative theoretical framework for conducting research.

Hockey occupies a prominent place in the Canadian cultural lexicon, as evidenced by the wealth of hockey-centred stories and novels published within Canada. In this exciting new work, Jason Blake takes readers on a thematic journey through Canadian hockey literature, examining five common themes - nationhood, the hockey dream, violence, national identity, and family - as they appear in hockey fiction.

Blake examines the work of such authors as Mordecai Richler, David Adams Richards, Paul Quarrington, and Richard B. Wright, arguing that a study of contemporary hockey fiction exposes a troubled relationship with the national sport. Rather than the storybook happy ending common in sports literature of previous generations, Blake finds that today's fiction portrays hockey as an often-glorified sport that in fact leads to broken lives and ironic outlooks. The first book to focus exclusively on hockey in print, Canadian Hockey Literature is an accessible work that challenges popular perceptions of a much-beloved national pastime.