The greatest spiritual achievement is not transcending the body but joining body and spirit together. To do this, you must break through assumptions that draw boundaries around the Infinite and wake up to the body as the site of holiness itself. This groundbreaking guidebook is the first comprehensive treatment of the body in Jewish spiritual practice and an essential guide to the sacred. With this indispensable resource to embodied spirituality, readers will learn how to experience God rather than just engage God as an idea. And, through physical exercises, meditation practices, and visualization activities, readers will unite the sacred with the secular, the mystical with the mundane, by using their bodies as vehicles for prayer. Tapping the wisdom of Kabbalah, traditional Judaism, and Western Buddhism, readers will defy the myths that religion is only practiced in the sanctuary and that spiritual bodywork is only performed on a yoga mat. By cultivating an embodied spiritual practice, everyday activities?eating, walking, breathing, washing?will be transformed into moments of spiritual realization.

The Heresy of Jacob Frank is the first monograph length study on the religious philosophy of Jacob Frank (1726-1791), who, in the wake of false messiah Sabbetai Zevi, led the largest mass apostasy in Jewish history. Based on close readings of Frank's late teachings, recorded in 1784 and 1790, this book challenges scholarly presentations of Frank that depict him as a sex-crazed "degenerate," and presents Frank as an original and prescient figure at the crossroads of tradition and modernity, reason and magic, Kabbalah and Western Esotericism. Frank's worldview combines a skeptical rejection of religious law as ineffectual and repressive with a supernatural, esoteric myth of immortal beings, material magic, and worldly power. With close readings of the theological and narrative passages of Frank's teachings, Michaelson shows how the Frankist sect evolved from its Sabbatean roots and the infamous 1757-59 disputations before the Catholic Church, into a Western Esoteric society based on alchemy, secrecy, and sexual liberation. Sexual ritual, apparently tightly limited and controlled by the sect, was not a libertine bacchanal but an enactment of the messianic reality, a corporealization of what would later become known as spirituality. While Frank was undoubtedly a manipulative, even abusive leader whose sect mostly disappeared from history, Michaelson suggests that his ideology anticipated themes that would become predominant in the Haskalah, Early Hasidism, and even contemporary 'New Age' Judaism. In an inversion of traditional religious values, Frank's antinomian theology held personal flourishing to be a religious virtue, affirmed only the material, and transferred messianic eros into social, sexual, and political reality.

The Heresy of Jacob Frank is the first monograph length study on the religious philosophy of Jacob Frank (1726-1791), who, in the wake of false messiah Sabbetai Zevi, led the largest mass apostasy in Jewish history. Based on close readings of Frank's late teachings, recorded in 1784 and 1790, this book challenges scholarly presentations of Frank that depict him as a sex-crazed "degenerate," and presents Frank as an original and prescient figure at the crossroads of tradition and modernity, reason and magic, Kabbalah and Western Esotericism. Frank's worldview combines a skeptical rejection of religious law as ineffectual and repressive with a supernatural, esoteric myth of immortal beings, material magic, and worldly power. With close readings of the theological and narrative passages of Frank's teachings, Michaelson shows how the Frankist sect evolved from its Sabbatean roots and the infamous 1757-59 disputations before the Catholic Church, into a Western Esoteric society based on alchemy, secrecy, and sexual liberation. Sexual ritual, apparently tightly limited and controlled by the sect, was not a libertine bacchanal but an enactment of the messianic reality, a corporealization of what would later become known as spirituality. While Frank was undoubtedly a manipulative, even abusive leader whose sect mostly disappeared from history, Michaelson suggests that his ideology anticipated themes that would become predominant in the Haskalah, Early Hasidism, and even contemporary 'New Age' Judaism. In an inversion of traditional religious values, Frank's antinomian theology held personal flourishing to be a religious virtue, affirmed only the material, and transferred messianic eros into social, sexual, and political reality.

Does the Bible prohibit homosexuality? No, says Bible scholar and activist Jay Michaelson. But not only that: Michaelson also shows that the vast majority of our shared religious traditions support the full equality and dignity of LGBT people. In this accessible, passionate, and provocative book, Michaelson argues for equality, not despite religion but because of it.

"From the Hardcover edition."

We usually think of God as an entity entirely separate from us. Hasidic Jews and Kabbalists (along with practitioners of some other spiritual traditions) have long asserted that God is not separate from us at all. In this nondual view, everyone and everything manifests God. Once considered a radical, mystical idea, the concept and spiritual practice of nondual Judaism is increasingly influencing mainstream Judaism - in sermons, seminars, prayer books, and meditation practices. Judaic scholar Jay Michaelson presents a wide-ranging and compelling explanation of nondual Judaism: what it is, its traditional and contemporary sources, its historical roots and philosophical significance, how it compares to nondualism in other religions, and its impact on the practice of Judaism today. He explains what this mystical nondual view means in our daily ego-centred lives, for our communities, and for the future of Judaism. Michaelson is an erudite guide who is able to take this provocative concept and convey it in a way that will be of interest to contemporary spiritual seekers.