This study introduces a new perspective on Lincoln and the Civil War through an examination of his declaration of our national values and the subsequent interpretation of those values by families during the war. This volume is a completely new approach to Civil War history. Historians rightly regard Abraham Lincoln as a moral exemplar, a president who gave new life to the national values that defined America. While some previous studies attest to Lincoln's identification with family virtues, this is the first to link Lincoln's personal biography with actual histories of families at war. It analyzes the relationship that existed between Lincoln and these families and assesses the moral struggles that validated the families' decision for or against the conflict. Written to be accessible to students and the general reader alike, the book examines Lincoln's presidency as measured against the stories of families, North and South, that struggled with his definition of Union virtues. It looks at Lincoln's compelling case for democratic values-among them, justice, patriotism, honor, and commitment-first stated in his 1861 speech before Independence Hall. The work also uses case studies to demonstrate how virtue, as practiced in families, illuminated, contested, adapted, and even transformed his concept, giving new meaning to the "virtues of war." Takes a new approach to the study of the Civil War as it connects Lincoln to families' assessment of their own and national virtues Provides a unique viewpoint on Lincoln's virtues derived from his important Independence Hall speech Shows how virtue helped to coalesce families into one unified nation Is enlivened by short biographical pieces in every chapter

The southern women's reform movement emerged late in the nineteenth century, several decades behind the formation of the northern feminist movement. "The Enclosed Garden" explains this delay by examining the subtle and complex roots of women's identity to disclose the structures that defined -- and limited -- female autonomy in the South.
Jean Friedman demonstrates how the evangelical communities, a church-directed, kin-dominated society, linked plantation, farm, and town in the predominantly rural South. Family networks and the rural church were the princple influences on social relationships defining sexual, domestic, marital, and work roles. Friedman argues that the church and family, more than the institution of slavery, inhibited the formation of an antebellum feminist movement. The Civil War had little effect on the role of southern women because the family system regrouped and returned to the traditional social structure. Only with the onset of modernization in the late nineteenth century did conditions allow for the beginnings of feminist reform, and it began as an urban movement that did not challenge the family system.
Friedman arrives at a new understanding of the evolution of Victorian southern women's identity by comparing the experiences of black women and white women as revealed in church records, personal letters, and slave narratives. Through a unique use of dream analysis, Friedman also shows that the dreams women described in their diaries reveal their struggle to resolve internal conflicts about their families and the church community. This original study provides a new perspective on nineteenth-century southern social structure, its consequences for women's identity and role, and the ways in which the rural evangelical kinship system resisted change.