This text offers a sustained account of an area that is usually hastily dismissed. Using the resources of contemporary philosophy - notably Deleuze and Lyotard - Lecercle manages to bring out the importance of nonsense. Why are we - and in particular, philosophers and linguists - so fascinated with nonsense? Why do Lewis Carroll and Edward Lear appear in so many otherwise dull and dry academic books? Lecercle attempts to show how the genre of nonsense was constructed and why it has proved so enduring and enlightening for linguistics and philosophy.

First published in 1990, this book argues that any theory of language constructs its 'object' by separating 'relevant' from 'irrelevant' phenomena - excluding the latter. This leaves a 'remainder' which consists of the untidy, creative part of how language is used - the essence of poetry and metaphor. Although this remainder can never be completely formalised, it must be fully recognised by any true account of language and thus this book attempts the first 'theory of the remainder'. As such, whether it is language or the speaker who speaks is dealt with, leading to an analysis of how all speakers are 'violently' constrained in their use of language by social and psychological realties.

First published in 1990, this book argues that any theory of language constructs its 'object' by separating 'relevant' from 'irrelevant' phenomena - excluding the latter. This leaves a 'remainder' which consists of the untidy, creative part of how language is used - the essence of poetry and metaphor. Although this remainder can never be completely formalised, it must be fully recognised by any true account of language and thus this book attempts the first 'theory of the remainder'. As such, whether it is language or the speaker who speaks is dealt with, leading to an analysis of how all speakers are 'violently' constrained in their use of language by social and psychological realties.

It is generally accepted that language is primarily a means of communication. But do we always mean what we say - must we mean something when we talk? This book explores the other side of language, where words are incoherent and meaning fails us. it argues that this shadey side of language is more important in our everyday speech than linguists and philosophers recognize. Historically this other side of language known as has attracted more attention in France than elsewhere. It is particularly interesting because it brings together texts from a wide range of fields, including fiction, poetry and linguistics. The author also discusses the kind of linguistics that must be developed to deal with such texts, a linguistics which makes use of psychoanalytic knowledge. This tradition of writing has produced a major philosopher, Gilles Deleuze. This book provides an introduction to his work, an account of his original theory of meaning and an analysis of the celebrated Anti-Oedipus, which takes delire as one of its main themes.

It is generally accepted that language is primarily a means of communication. But do we always mean what we say - must we mean something when we talk? This book explores the other side of language, where words are incoherent and meaning fails us. it argues that this shadey side of language is more important in our everyday speech than linguists and philosophers recognize. Historically this other side of language known as has attracted more attention in France than elsewhere. It is particularly interesting because it brings together texts from a wide range of fields, including fiction, poetry and linguistics. The author also discusses the kind of linguistics that must be developed to deal with such texts, a linguistics which makes use of psychoanalytic knowledge. This tradition of writing has produced a major philosopher, Gilles Deleuze. This book provides an introduction to his work, an account of his original theory of meaning and an analysis of the celebrated Anti-Oedipus, which takes delire as one of its main themes.

'Jean-Jacques Lecercle's remarkable Philosophy of Nonsense offers a sustained and important account of an area that is usually hastily dismissed. Using the resources of contemporary philosophy - notably Deleuze and Lyotard - he manages to bring out the importance of nonsense' - Andrew Benjamin, University of Warwick Why are we, and in particular why are philosophers and linguists, so fascinated with nonsense? Why do Lewis Carroll and Edward Lear appear in so many otherwise dull and dry academic books? This amusing, yet rigorous new book by Jean-Jacques Lecercle shows how the genre of nonsense was constructed and why it has proved so enduring and enlightening for linguistics and philosophy.

Why do philosophers read literature? How do they read it? Does their philosophy derive from their reading of literature? If so, to what extent? Anyone who reads contemporary European philosophers has to ask such questions. Lecercle considers the 'strong readings' that Alain Badiou and Gilles Deleuze imposed on the texts they read. He demonstrates that philosophers need literature, as much as literary critics need philosophy: it is an exercise not in the philosophy of literature, where literature is a mere object of analysis, but in philosophy and literature, a heady and unusual mix.

The purpose of this book is to give a precise meaning to the formula: English is the language of imperialism. Understanding that statement involves a critique of the dominant views of language, both in the field of linguistics (the book has a chapter criticising Chomsky's research programme) and of the philosophy of language (the book has a chapter assessing Habermas's philosophy of communicative action). ?The book aims at constructing a Marxist philosophy of language, embodying a view of language as a social, historical, material and political phenomenon. Since there has never been a strong tradition of thinking about language in Marxism, the book provides an overview of the question of Marxism in language (from Stalin's pamphlet to Voloshinov's book, taking in an essay by Pasolini), and it seeks to construct a number of concepts for a Marxist philosophy of language. ?The book belongs to the tradition of Marxist critique of dominant ideologies. It should be particularly useful to those who, in the fields of language study, literature and communication studies, have decided that language is not merely an instrument of communication.
About the AuthorJean-Jacques Lecercle was educated at the Ecole Normale Superieure in Paris. From 1999 to 2002 he was Research Professor in the English department at the University of Cardiff, and he is currently Professor of English at the University of Nanterre. He is the author of Interpretation as Pragmatics (Macmillan 1999), Deleuze and Language (Palgrave 2002) and The Force of Language (with Denise Riley, Macmillan 2004).
Gregory Elliott was educated at Balliol College, Oxford, where he completed his D.Phil. on Louis Althusser in 1985. An independent translator and writer, his books include Perry Anderson: The Merciless Laboratory of History (1998). His most recent translation is Luc Boltanski and Eve Chiapello's The New Spirit of Capitalism(2006).