First English translation of seminal essays on heresy and other aspects of medieval religious history. In the field of medieval religious history, few scholars have matched the originality of the German academic Herbert Grundmann (1902-1970). Trained at the University of Leipzig and president of the Monumenta Germaniae Historica from 1959 until his death, Grundmann published a series of brilliant books and articles that fundamentally reshaped how historians of culture and religion conceptualized the medieval past. Yet although later generations of scholarshave since approached their research from vantage points shaped by his arguments, few of his writings have been previously accessible to an Anglophone audience. This volume presents translations of six of Grundmann's most significant essays on the intertwined themes of medieval heresy, literacy, and inquisition. Together, they offer new access to Grundmann's scholarship, one which will catalyze new perspectives on the medieval religious past and enable a fresh consideration of his intellectual legacy in the twenty-first century. JENNIFER KOLPACOFF DEANE is Professor of History at the University of Minnesota, Morris.

This concise and balanced survey of heresy and inquisition in the Middle Ages examines the dynamic interplay between competing medieval notions of Christian observance, tracing the escalating confrontations between piety, reform, dissent, and Church authority between 1100 and 1500. Jennifer Kolpacoff Deane explores the diverse regional and cultural settings in which key disputes over scripture, sacraments, and spiritual hierarchies erupted, events increasingly shaped by new ecclesiastical ideas and inquisitorial procedures. Incorporating recent research and debates in the field, her analysis brings to life a compelling issue that profoundly influenced the medieval world.

This concise and balanced survey of heresy and inquisition in the Middle Ages examines the dynamic interplay between competing medieval notions of Christian observance, tracing the escalating confrontations between piety, reform, dissent, and Church authority between 1100 and 1500. Jennifer Kolpacoff Deane explores the diverse regional and cultural settings in which key disputes over scripture, sacraments, and spiritual hierarchies erupted, events increasingly shaped by new ecclesiastical ideas and inquisitorial procedures. Incorporating recent research and debates in the field, her analysis brings to life a compelling issue that profoundly influenced the medieval world.

Between Orders and Heresy foregrounds the dynamic, creative, and diverse late medieval religious landscapes that flourished within the spaces of social and ecclesiastical structures. This collection reconsiders the arguments put forward in Herbert Grundmann's monumental book, Religious Movements in the Middle Ages, and challenges his traditional interpretive binary, recognized as the shared origins of many medieval religious movements. The contributors explore the social relationships fostered between secular clergy members, including parish priests, local canons, and aristocratic confessors, and examine the ways in which laypeople inspired and engaged in devotion beyond religious orders. Each essay in the volume considers a major theme in medieval religious history, such as the implementation of apostolic ideals, pastoral relationships, crusade connections, vernacular traditions, and reform. Organized to historicize and challenge the deeply embedded historiographical tendencies that have long distorted the complex dynamics of the late medieval world, Between Orders and Heresy is a major assessment of medieval religious belief and activity beyond and between the binary of orders and heresies

In this concise and balanced survey of heresy and inquisition in the Middle Ages, Jennifer Kolpacoff Deane explores the increasingly bitter encounters between piety, reform, dissent, and the institutional Church between 1100 and 1500. Although the loaded terms of "heresy" and "orthodoxy" employed by ecclesiastical officials suggest a clear division between right and wrong, that division was in fact vigorously contested by medieval people at all levels of society. Deane investigates key issues that sparked confrontations between Christians, including access to scripture, apostolic models of poverty and preaching, the Eucharist and sacramental power, and clerical corruption and wealth. She traces the means by which Church elites developed an increasingly complex set of inquisitorial procedures and resources to identify, label, and repress "heresy," examines the various regional eruptions of such confrontations across medieval Europe, and considers the judicial processes that brought many to the stake. The book ranges from the "Good Christians" of Languedoc and Lombardy and the pan-European "Poor," to Spiritual Franciscans, lay religious women, anticlerical and vernacular movements in England and Bohemia, mysticism, magical practices, and witchcraft. Throughout, Deane considers how the new inquisitorial bureaucracies not only fueled anxiety over heresy, but actually generated fictional "heresies" through their own texts and techniques. Incorporating recent research and debates in the field, her analysis brings to life a compelling issue that profoundly influenced the medieval world.

In this concise and balanced survey of heresy and inquisition in the Middle Ages, Jennifer Kolpacoff Deane explores the increasingly bitter encounters between piety, reform, dissent, and the institutional Church between 1100 and 1500. Although the loaded terms of "heresy" and "orthodoxy" employed by ecclesiastical officials suggest a clear division between right and wrong, that division was in fact vigorously contested by medieval people at all levels of society. Deane investigates key issues that sparked confrontations between Christians, including access to scripture, apostolic models of poverty and preaching, the Eucharist and sacramental power, and clerical corruption and wealth. She traces the means by which Church elites developed an increasingly complex set of inquisitorial procedures and resources to identify, label, and repress "heresy," examines the various regional eruptions of such confrontations across medieval Europe, and considers the judicial processes that brought many to the stake. The book ranges from the "Good Christians" of Languedoc and Lombardy and the pan-European "Poor," to Spiritual Franciscans, lay religious women, anticlerical and vernacular movements in England and Bohemia, mysticism, magical practices, and witchcraft. Throughout, Deane considers how the new inquisitorial bureaucracies not only fueled anxiety over heresy, but actually generated fictional "heresies" through their own texts and techniques. Incorporating recent research and debates in the field, her analysis brings to life a compelling issue that profoundly influenced the medieval world.