In this book Grace Jantzen constructs a Quaker spirituality of beauty as a theological-philosophical response to a world preoccupied with death and violence. Having mapped the foundations of western cultural violence in the Greco-Roman period and the Judea-Christian tradition in Foundations of Violence and Violence to Eternity, she now offers her alternative vision. This vision is an original and creative feminist reading of the Quaker tradition, considering George Fox and the writings of Quaker women, exploring the themes of inner light and beauty as alternatives to violence and the obstacles to building such an alternative world. After showing how seventeenth-century Quakers offered a different option for modernity, she maps the philosophical and ethical implications of engaging with the world through beauty and its transforming power. Written for everyone interested in contemporary spirtuality, it explains how Quaker ideas can provide a way to transform our violent world into one that celebrates life rather than death, peace rather than violence. This work is the second of two posthumous publications to complete Grace M. Jantzen's Death and the Displacement of Beauty collection, which began with Foundations of Violence (Routledge, 2004).

'Is life worth living? Yes, a thousand times yes when the world still holds such spirits as Professor James.' - Gertrude Stein A classic of American thought, William James' The Varieties of Religious Experience is an extraordinary study of human spirituality in all its forms and one of the most profound works of Psychology ever written. When the book was published in 1902 the study of the human mind was a thrillingly new field of scientific enquiry: James was one of the first to seriously examine the psychology of religious faith and where he led, both Jung and Freud would follow. Yet for all its historical significance, this is a book full of humanity, wit and some deeply personal stories of revelation, religious devotion and mystical experience. The Routledge Classics edition of The Varieties of Religious Experience makes available in paperback for the first time the Centenary Edition published by Routledge in 2002 with new introductions on the historical and contemporary significance of James' work and a foreword by the author's grandson, Micky James.

William James's The Varieties of Religious Experience was an intellectual landmark, paving the way for current study of psychology, philosophy and religious studies. In this new companion to the Varieties, key international experts provide contemporary responses to James's book, exploring its seminal historical importance and its modern significance. Locating the Varieties within the context of James's other works and exploring James's views on psychology, mysticism, religious experience, emotion and truth, the sixteen articles offer new analyses of the Varieties from the perspectives of postcolonial theory, history, social theory and philosophy. As the only critical work dedicated to the cross-disciplinary influence of The Varieties of Religious Experience, this book testifies to William James's genius and ongoing legacy.

This book offers a radical new reading of William James's work on the idea of 'religion.' Moving beyond previous psychological and philosophical interpretations, it uncovers a dynamic, imaginative, and critical use of the category of religion. This work argues that we can only fully understand James's work on religion by returning to the ground of his metaphysics of relations and by incorporating literary and historical themes. Author Jeremy Carette develops original perspectives on the influence of James's father and Calvinism, on the place of the body and sex in James, on the significance of George Eliot's novels, and Herbert Spencer's 'unknown,' revealing a social and political discourse of civil religion and republicanism and a poetic imagination at the heart of James understanding of religion. These diverse themes are brought together through a post-structural sensitivity and a recovery of the importance of the French philosopher Charles Renouvier to James's work. This study pushes new boundaries in Jamesian scholarship by reading James with pluralism and from the French tradition. It will be a benchmark text in the reshaping of James and the nineteenth-century foundations of the modern study of 'religion.'

In this volume Grace M. Jantzen continues her groundbreaking analysis of death and beauty in western thought by examining the religious roots of death and violence in the Jewish and Christian tradition, which underlie contemporary values. She shows how man's fear of the female is often implicated in religious violence and in her critique of the Hebrew Bible and the Christian New Testament she examines a range of themes that show the western preoccupation with necrophilia. She examines the relation of death to the Jewish covenant, the nature of monotheism, Holy War and the Christian covenant and kingdom. However, Jantzen recognises that submerged beneath these themes in Judaism and Christianity are traces of an alternative world of beauty and life. Jantzen's internationally recognised feminist philosophy of religion puts forward a powerful analysis of patriarchy and violence and reveals the hidden power of natality. Her work is a searching challenge for our times and one that gives hope in a violent world. This work is the first of two posthumous publications to complete her impressive genealogy death and beauty of western thought.

William James's The Varieties of Religious Experience was an intellectual landmark, paving the way for current study of psychology, philosophy and religious studies. In this new companion to the Varieties, key international experts provide contemporary responses to James's book, exploring its seminal historical importance and its modern significance. Locating the Varieties within the context of James's other works and exploring James's views on psychology, mysticism, religious experience, emotion and truth, the sixteen articles offer new analyses of the Varieties from the perspectives of postcolonial theory, history, social theory and philosophy. As the only critical work dedicated to the cross-disciplinary influence of The Varieties of Religious Experience, this book testifies to William James's genius and ongoing legacy.

From Feng Shui to holistic medicine, from aromatherapy candles to yoga weekends, spirituality is big business. It promises to soothe away the angst of modern living and to offer an antidote to shallow materialism.

Selling Spirituality is a short, sharp, attack on this fallacy. It shows how spirituality has in fact become a powerful commodity in the global marketplace - a cultural addiction that reflects orthodox politics, curbs self-expression and colonizes Eastern beliefs.
Exposing how spirituality has today come to embody the privatization of religion in the modern West, Jeremy Carrette and Richard King reveal the people and brands who profit from this corporate hijack, and explore how spirituality can be reclaimed as a means of resistance to capitalism and its deceptions.

Foucault and Religion is the first major study of Michel Foucault in relation and response to Religion. Jeremy Carrette offers us a challenging new look at Foucault's work and addresses a religious dimension that has previously been neglected. We see that prior to Foucault's infamous unpublished volume in the 'History of Sexuality', on the theme of Christianity, there is a complex religious sub-text which anticipates this final unseen work.
Jeremy Carrette argues that Foucault offers a twofold critique of Christianity by bringing the body and sexuality into religious practice and exploring a political spirituality of the self. He shows us that Foucault's creation of a body theology through the death of God, reveals how religious beliefs reflect the sexual body, questions the notion of a mystical archaeology and exposes the political technology of confession.
Anyone interested in understanding Foucault's thought in a new light will find this book a truly fascinating read.

Foucault and Religion is the first major study of Michel Foucault in relation and response to Religion. Jeremy Carrette offers us a challenging new look at Foucault's work and addresses a religious dimension that has previously been neglected. We see that prior to Foucault's infamous unpublished volume in the 'History of Sexuality', on the theme of Christianity, there is a complex religious sub-text which anticipates this final unseen work.
Jeremy Carrette argues that Foucault offers a twofold critique of Christianity by bringing the body and sexuality into religious practice and exploring a political spirituality of the self. He shows us that Foucault's creation of a body theology through the death of God, reveals how religious beliefs reflect the sexual body, questions the notion of a mystical archaeology and exposes the political technology of confession.
Anyone interested in understanding Foucault's thought in a new light will find this book a truly fascinating read.

This book offers a radical new reading of William James's work on the idea of 'religion.' Moving beyond previous psychological and philosophical interpretations, it uncovers a dynamic, imaginative, and critical use of the category of religion. This work argues that we can only fully understand James's work on religion by returning to the ground of his metaphysics of relations and by incorporating literary and historical themes. Author Jeremy Carette develops original perspectives on the influence of James's father and Calvinism, on the place of the body and sex in James, on the significance of George Eliot's novels, and Herbert Spencer's 'unknown,' revealing a social and political discourse of civil religion and republicanism and a poetic imagination at the heart of James understanding of religion. These diverse themes are brought together through a post-structural sensitivity and a recovery of the importance of the French philosopher Charles Renouvier to James's work. This study pushes new boundaries in Jamesian scholarship by reading James with pluralism and from the French tradition. It will be a benchmark text in the reshaping of James and the nineteenth-century foundations of the modern study of 'religion.'

When he was 26, the great psychoanalyst and philosopher Erich Fromm abandoned Judaism, though he himself was descended from a long line of rabbis and the product of a devout Jewish upbringing. The title essay of this collection was first published in 1930, just four years after he made that first, decisive split. It was to point towards the future Fromm's work, presenting the view that an understanding of basic human needs is essential to the understanding of society and mankind itself. The following essays too, show a man who would eventually establish himself as a major thinker, producing some of that era's most influential and astute political works.

In this book Grace Jantzen constructs a Quaker spirituality of beauty as a theological-philosophical response to a world preoccupied with death and violence. Having mapped the foundations of western cultural violence in the Greco-Roman period and the Judea-Christian tradition in Foundations of Violence and Violence to Eternity, she now offers her alternative vision. This vision is an original and creative feminist reading of the Quaker tradition, considering George Fox and the writings of Quaker women, exploring the themes of inner light and beauty as alternatives to violence and the obstacles to building such an alternative world. After showing how seventeenth-century Quakers offered a different option for modernity, she maps the philosophical and ethical implications of engaging with the world through beauty and its transforming power. Written for everyone interested in contemporary spirtuality, it explains how Quaker ideas can provide a way to transform our violent world into one that celebrates life rather than death, peace rather than violence.

This work is the second of two posthumous publications to complete Grace M. Jantzen's Death and the Displacement of Beauty collection, which began with Foundations of Violence (Routledge, 2004).

Jeremy Carrette argues that the psychology of religion is no longer sustainable without a social critique, and that as William James predicted, the project of the modernist psychology of religion has failed. Controversially, he champions greater social and philosophical analysis within the field to challenge the political naivety and disciplinary illusions of the traditional approaches to psychology of religion. Carrette discusses the relevance of the social and economic factors surrounding the debates of psychology and religion, through three critical examples: psychoanalysis; humanistic psychology; and, cognitive neuroscience. A Critical Psychology of Religion provides a new dimension to the debates surrounding religious experience. It will be of interest to students and researchers in the fields of critical psychology, religious experience and the psychology of religion and extends an interdisciplinary challenge to the separation of psychology, sociology, politics, economics and religion.

Jeremy Carrette argues that the psychology of religion is no longer sustainable without a social critique, and that as William James predicted, the project of the modernist psychology of religion has failed. Controversially, he champions greater social and philosophical analysis within the field to challenge the political naivety and disciplinary illusions of the traditional approaches to psychology of religion. Carrette discusses the relevance of the social and economic factors surrounding the debates of psychology and religion, through three critical examples: psychoanalysis; humanistic psychology; and, cognitive neuroscience. A Critical Psychology of Religion provides a new dimension to the debates surrounding religious experience. It will be of interest to students and researchers in the fields of critical psychology, religious experience and the psychology of religion and extends an interdisciplinary challenge to the separation of psychology, sociology, politics, economics and religion.

Whilst Foucault's work has become a major strand of postmodern theology, the wider relevance of his work for theology still remains largely unexamined. Foucault both engages the Christian tradition and critically challenges its disciplinary regime. Michel Foucault and Theology brings together a selection of essays by leading Foucault scholars on a variety of themes within the history, thought and practice of theology. Revealing the diverse ways that the work of Michel Foucault (1926-1984) has been employed to rethink theology in terms of power, discourse, sexuality and the politics of knowledge, the authors examine power and sexuality in the church in late antiquity, (Castelli, Clark, Schuld), raise questions about the relationship between theology and politics (Bernauer, Leezenberg, Caputo), consider new challenges to the nature of theological knowledge in terms of Foucault's critical project (Flynn, Cutrofello, Beadoin, Pinto) and rethink theology in terms of Foucault's work on the history of sexuality (Carrette, Jordan, Mahon). This book demonstrates, for the first time, the influence and growing importance of Foucault's work for contemporary theology.

From Feng Shui to holistic medicine, from aromatherapy candles to yoga weekends, spirituality is big business. It promises to soothe away the angst of modern living and to offer an antidote to shallow materialism.

Selling Spirituality is a short, sharp, attack on this fallacy. It shows how spirituality has in fact become a powerful commodity in the global marketplace - a cultural addiction that reflects orthodox politics, curbs self-expression and colonizes Eastern beliefs.
Exposing how spirituality has today come to embody the privatization of religion in the modern West, Jeremy Carrette and Richard King reveal the people and brands who profit from this corporate hijack, and explore how spirituality can be reclaimed as a means of resistance to capitalism and its deceptions.

When he was 26, the great psychoanalyst and philosopher Erich Fromm abandoned Judaism, though he himself was descended from a long line of rabbis and the product of a devout Jewish upbringing. The title essay of this collection was first published in 1930, just four years after he made that first, decisive split. It was to point towards the future Fromm's work, presenting the view that an understanding of basic human needs is essential to the understanding of society and mankind itself. The following essays too, show a man who would eventually establish himself as a major thinker, producing some of that era's most influential and astute political works.

Postmodern theorist Michel Foucault is best known for his work on "power/ knowledge," and on the regulation of sexuality in modern society. Yet throughout his life, Foucault was continually concerned with Christianity, other spiritual movements and religious traditions, and the death of God, and these themes and materials scattered are throughout his many writings. "Religion and Culture" collects for the first time this important thinker's work on religion, religious experience, and society. Here are classic essays such as "The Battle for" "Chastity," alongside those that have been less widely read in English or in French. Selections are arranged in three groupings: Madness, Religion and the Avant-Garde; Religions, Politics and the East; and Christianity, Sexuality and the Self: Fragments of an Unpublished Volume. Ranging from Foucault's earliest studies of madness to "Confessions of the Flesh," the unpublished fourth volume of his "History of Sexuality," his final thoughts on early Christianity, Religion and Culture makes Foucault's work an indispensable part of contemporary religious thought, while also making an important link between religious studies and cultural studies.

'Is life worth living? Yes, a thousand times yes when the world still holds such spirits as Professor James.' - Gertrude Stein A classic of American thought, William James' The Varieties of Religious Experience is an extraordinary study of human spirituality in all its forms and one of the most profound works of Psychology ever written. When the book was published in 1902 the study of the human mind was a thrillingly new field of scientific enquiry: James was one of the first to seriously examine the psychology of religious faith and where he led, both Jung and Freud would follow. Yet for all its historical significance, this is a book full of humanity, wit and some deeply personal stories of revelation, religious devotion and mystical experience. The Routledge Classics edition of The Varieties of Religious Experience makes available in paperback for the first time the Centenary Edition published by Routledge in 2002 with new introductions on the historical and contemporary significance of James' work and a foreword by the author's grandson, Micky James.

How do religious groups, operating as NGOs, engage in the most important global institution for world peace? What processes do they adopt? Is there a "spiritual" UN today? This book is the first interdisciplinary study to present extensive fieldwork results from an examination of the activity of religious groups at the United Nations in New York and Geneva. Based on a three and half-year study of activities in the United Nations system, it seeks to show how "religion" operates in both visible and invisible ways. Jeremy Carrette, Hugh Miall, Verena Beittinger-Lee, Evelyn Bush and Sophie-Helene Trigeaud, explore the way "religion" becomes a "chameleon" idea, appearing and disappearing, according to the diplomatic aims and ambitions. Part 1 documents the challenges of examining religion inside the UN, Part 2 explores the processes and actions of religious NGOs - from diplomacy to prayer - and the specific platforms of intervention - from committees to networks - and Part 3 provides a series of case studies of religious NGOs, including discussion of Islam, Catholicism and Hindu and Buddhist NGOs. The study concludes by examining the place of diplomats and their views of religious NGOs and reflects on the place of "religion" in the UN today. The study shows the complexity of "religion" inside one of the most fascinating global institutions of the world today.

How do religious groups, operating as NGOs, engage in the most important global institution for world peace? What processes do they adopt? Is there a "spiritual" UN today? This book is the first interdisciplinary study to present extensive fieldwork results from an examination of the activity of religious groups at the United Nations in New York and Geneva. Based on a three and half-year study of activities in the United Nations system, it seeks to show how "religion" operates in both visible and invisible ways. Jeremy Carrette, Hugh Miall, Verena Beittinger-Lee, Evelyn Bush and Sophie-Helene Trigeaud, explore the way "religion" becomes a "chameleon" idea, appearing and disappearing, according to the diplomatic aims and ambitions. Part 1 documents the challenges of examining religion inside the UN, Part 2 explores the processes and actions of religious NGOs - from diplomacy to prayer - and the specific platforms of intervention - from committees to networks - and Part 3 provides a series of case studies of religious NGOs, including discussion of Islam, Catholicism and Hindu and Buddhist NGOs. The study concludes by examining the place of diplomats and their views of religious NGOs and reflects on the place of "religion" in the UN today. The study shows the complexity of "religion" inside one of the most fascinating global institutions of the world today.