Over the past decade, increasing attention has been paid to the life and work of Charles W. Chesnutt (1858-1932), considered by many the major African-American fiction writer before the Harlem Renaissance by virtue of the three novels and two collections of short stories he published between 1899 and 1905.
Less familiar are the essays he wrote for American periodicals from 1899 through 1931, the majority of which are analyses of and protests against white racism. Collected as well in this volume are the addresses he made to both white and black audiences from 1881 through 1931, on topics ranging from race prejudice to the life and literary career of Alexandre Dumas.
The 77 works included in this volume comprise all of Chesnutt's known works of nonfiction, 38 of which are reprinted here for the first time. They reveal an ardent and often outraged spokesman for the African American whose militancy increased to such a degree that, by 1903, he had more in common with W. E. B. Du Bois than Booker T. Washington. He was, however, a lifelong integrationist and even an advocate of "race amalgamation," seeing interracial marriage as the ultimate means of solving "the Negro Problem," as it was termed at the end of the century. That he championed the African American during the Jim Crow era while opposing Black Nationalism and other "race pride" movements attests to the way Chesnutt defined himself as a controversial figure, in his time and ours.
The essays and speeches in this volume are not, however, limited to polemical writings. An educator, attorney, and man of letters with wide-ranging interests, Chesnutt stands as a humanist addressing subjects of universal interest, including the novels of George Meredith, the accomplishments of Samuel Johnson, and the relationship between literature and life.

Over the past decade, increasing attention has been paid to the life and work of Charles W. Chesnutt (1858-1932), considered by many the major African-American fiction writer before the Harlem Renaissance by virtue of the three novels and two collections of short stories he published between 1899 and 1905.
Less familiar are the essays he wrote for American periodicals from 1899 through 1931, the majority of which are analyses of and protests against white racism. Collected as well in this volume are the addresses he made to both white and black audiences from 1881 through 1931, on topics ranging from race prejudice to the life and literary career of Alexandre Dumas.
The 77 works included in this volume comprise all of Chesnutt's known works of nonfiction, 38 of which are reprinted here for the first time. They reveal an ardent and often outraged spokesman for the African American whose militancy increased to such a degree that, by 1903, he had more in common with W. E. B. Du Bois than Booker T. Washington. He was, however, a lifelong integrationist and even an advocate of "race amalgamation," seeing interracial marriage as the ultimate means of solving "the Negro Problem," as it was termed at the end of the century. That he championed the African American during the Jim Crow era while opposing Black Nationalism and other "race pride" movements attests to the way Chesnutt defined himself as a controversial figure, in his time and ours.
The essays and speeches in this volume are not, however, limited to polemical writings. An educator, attorney, and man of letters with wide-ranging interests, Chesnutt stands as a humanist addressing subjects of universal interest, including the novels of George Meredith, the accomplishments of Samuel Johnson, and the relationship between literature and life.

This book collects the letters written between 1906 and 1932 by novelist and civil rights activist Charles W. Chesnutt (1858-1932). Between 1885 and 1905, this pioneer in the African-American literary tradition published three novels, two books of short stories, a biography of Frederick Douglass, and many short stories and essays in prestigious periodicals-at the same time managing a stenography and court reporting firm in Cleveland, Ohio. His works, which featured the experiences of African-Americans in the ante- and post-bellum period, received favorable reviews. But they did not find a large and appreciative audience until many decades later when both the civil rights movement and increased interest in the African-American contribution to American cultural life resulted in the "rediscovering" of Chesnutt's large body of writings. Though he never saw the publication of another of his book-length manuscripts after 1905, Chesnutt continued to write fiction and essays, and to deliver speeches ranging from disenfranchisement to the life and works of Alexandre Dumas, and to act in behalf of the African-American cause through such organizations as the Committee of Twelve and the N.A.A.C.P. A dedicated integrationist opposed to "race-pride" movements of all kinds, Chesnutt in his post-1905 letters includes many references to the unfortunate consequences of racial segregation, addressed to both African-American and white correspondents. These letters also reveal a multi-faceted personality with interests that transcended the issue of race and urged everyone to live life to the fullest. His correspondents included prominent members of the Harlem Renaissance as well as major American political figures Chesnutt sought to influence on behalf of his fellow African-Americans. As a successful businessman enjoying the amenities of upper middle class American life, a family man, and an Episcopalian who worshipped at a "white church," Chesnutt in many respects embodied the realization of the American Dream. He was, as William Dean Howells termed Booker T. Washington, an "exemplary citizen" and a role model for all Americans.