Inspired by the current political moment around the globe in which uprisings, protests, revolutions, and movements are on the rise, this book examines the intersections between the Bible and activism. It does this by showcasing intersectional readings of the Bible as an activist act and a tool for activism; historicizing the uses of the Bible within activist/freedom movements around the globe; and offering activist approaches to teaching the Bible. Each chapter in this volume provides a critical and substantive response from the discipline of Biblical Studies to global political trends. International in scope, with contributors from Africa, Asia, the Caribbean, Europe, Latin America, Oceania, South Africa, and the United States, they address themes such as gender politics, racial injustices, violence toward women, political resistance, and activist hermeneutics and pedagogies. Together they harness the intellectual energies of minoritized Biblical scholars in a nonessentialist manner to reflect on the Bible as a tool for liberating social and political change. Reflecting on the activist potential of the Bible, this book will be of keen interest to scholars in Biblical Studies, Political Theology, and Religious Studies.

Jin Young Choi rereads discipleship in the Gospel of Mark from a postcolonial feminist perspective, developing an Asian and Asian American hermeneutics of phronesis. Colonized subjects perceive Jesus' body as phantasmic. Discipleship means embodying the mystery of this body while engaging with invisible, placeless and voiceless others.

This volume contains the papers presented at the 6th International Symposium on Automated Technology for Veri?cation and Analysis held during October 20-23 in Seoul, Korea. The primary objective of the ATVA conferences remains the same: to exchange and promote the latest advances of state-of-the-art - search on theoretical and practical aspects of automated analysis, veri?cation, and synthesis. Among 66 research papers and 16 tool papers submitted to ATVA 2008, the Program Committee accepted 21 as regular papers, 7 as tool papers, and 5 as short papers. In all, 33 experts from 27 countries worked hard to make sure that every submission received as rigorous and fair an evaluation as possible. In addition, the program also included three excellent tutorials and keynote talksby DavidDill (StanfordUniversity), SriramRajamani(MicrosoftResearch India), and Natarajan Shankar (SRI International). The conference organizers were truly excited to have such distinguished researchers as keynote speakers. Many worked hard and o?ered their valuable time so generously to make ATVA 2008 successful. First of all, the conference organizers thank all 218 - searchers who worked hard to complete and submit papers to the conference. ThePCmembers, reviewers, andSteeringCommitteemembersalsodeserves- cial recognition. Without them, a competitive and peer-reviewed international symposium simply cannot take place. Manyorganizationssponsoredthesymposium.Theyinclude: TheKorean- stituteofInformationScientistsandEngineers(SIGPLandSoftwareEngineering Society), KoreaUniversity, KoreaAdvanced Institute ofScience and Technology (KAIST), the Software Process Improvement Center and the Defense Software Research Center at KAIST. The conference organizers also thank the BK p- gramatKoreaUniversityandtheDepartmentofComputerScienceatKAISTfor ?nancialsupport. We sincerely hope that the readers ?nd the proceedings of ATVA 2008 informative and reward

Nonwhite women primarily appear as marginalized voices, if at all, in volumes that address constructions of race/ethnicity and early Christian texts. Employing an intersectional approach, the contributors analyze historical, cultural, literary, and ideological constructions of racial/ethnic identities, which intersect with gender/sexuality class, religion, slavery, and/or power. Given their small numbers in academic biblical studies, this book represents a critical mass of nonwhite women scholars and offers a critique of dominant knowledge production. Filling a significant epistemological gap, this seminal text provides provocative, innovative, and critical insights into constructions of race/ethnicity in ancient and modern texts and contexts.

Nonwhite women primarily appear as marginalized voices, if at all, in volumes that address constructions of race/ethnicity and early Christian texts and contexts. The contributors, who identify as African American, Asian American, and Asian, analyze the historical, literary, ideological construction of racial/ethnic identities. In reading how identity is constructed in early Christian texts, the contributors employ an intersectional approach. Thus, they read how race/ethnicity overlaps or intersects with gender/sexuality, class, religion, slavery, and/or power in early Christian texts and contexts and in U.S. and global contexts, historically and currently. Identity construction occurs in public and private spaces and institutions including households, religious assemblies/churches, and empire. While some studies discuss the topic of race/ethnicity and employ intersectional approaches, this book is the first volume that nonwhite women New Testament Bible scholars have written. Given their small numbers in the academic study of the Bible, this book gives voice to a critical mass of nonwhite women scholars and offers a critique of dominant forms of knowledge and knowledge production. The contributors provide provocative, innovative, and critical cultural and ideological insights into constructions of race/ethnicity in early Christianity and contemporary contexts.

BOOK DESCRIPTION The stories in this collection are written by twelve Korean women writers whose experience, insight, and writing skill make them truly representative of Korean fiction at its best. "The Rooster" is a comical revelation of an old man who accepts the truth that Man and Nature revolve around the same immutable natural law. In "The Fragment," refugees who flee to Pusan during the Korean War suffer the unspeakable squalor and despair when jammed in a warehouse. "The Young Elm Tree" tells the story of a high school girl who falls in love with the son of her mother's new husband. What all these twelve writers share in common is a keen eye that penetrates into the lives of Korean women from the early part of the 20th century to the present. THE AUTHORS Authors included fall into two groups-those born during the Japanese occupation of Korea (1910-1945) and those born after 1945. All the eight authors in the first group experienced the Second World War in childhood and the Korean War as adults. They saw pain, hardship, and death, but they observed courage, resilience, humor, and love even in the most dire times. The four younger writers are active creators of works that have won top literary awards. Their fresh new look at life, their bold experimental style, and their refreshing voices are a reflection of their generation. THE TRANSLATOR Dr. Jin-Young Choi is Professor of English at Chung-Ang University in Seoul. She has translated two novels, numerous short stories and tales. Her Saturday columns in The Korea Herald were collected into one volume form One Woman's Way. All of her translated short stories were published in Korean Literature Today.

This assemblage of feminist theologies represents a series of vital entanglements. Chapters are written from different cultures, geographies and discourses and brought together around themes as specific and wide-ranging as immigration detention, hate crime, discrimination, rites of marriage and partnership, and artistic and religious imagination. The contributors variously echo, celebrate, question and contradict each other. Despite the complexity and allied as they are with liberation, decolonial, ecological, queer and other theologies, these perspectives seek not only to confront and resist the problems, oppressions, and omissions of hegemonic theologies but also to realize better worlds.

Resistance against unjust (wicked) cultures and imperial powers is at the heart of scripture. In many cases, the resistance is waged against external systems or the misappropriation of scriptural texts and traditions. In some cases, however, scripture resists oppressive cultures and powers that it also requires, certifies and protects. At other times, and in different settings, the minders of scripture speak against the abusive cultures and power systems that they inherited and whose benefits they milk. Scripture and Resistance contains reflections by authors from East, West, South, and North - on resistance and the Christian scriptures regarding a rainbow of concerns: the colonial legacies of the Bible; the people (especially native and indigenous people) who were subjugated and minoritized for the sake of the Bible; the courage for resistance among ordinary and normal people, and the opportunities that arise from their realities and struggles; the imperializing tendencies that lurk behind so-called traditional biblical scholarship; the strategies of and energies in post- and de-colonial criticisms; the Bible as a profitable product, and a site of struggle; and the multiple views or perspectives in the Bible about empire and resistance. In other words, the contributors, as a collective, affirm that the Bible contains (pun intended) resistance.

For four decades now, Marc H. Ellis has sought to rethink Jewish tradition in light of the prophetic imperative, especially with regard to the need for geopolitical justice in the context of Israel/Palestine. Here, twenty-two contributors offer intellectual, theological, political, and journalistic insight intoEllis's work, connecting his theological scholarship to the particularities of their own contexts. Some contributors reflect specifically on Israel/Palestine while others transfer Ellis's theopolitical discussions to other geopolitical, cultural, or religious concerns. Yet all of them rely on Ellis's work to understand the connections of prophetic discourses, religious demands, social movements, and projects of social justice. Paying particular attention to global racism, sexism, ethnocentrism, white supremacy, and current neocolonial practices, the contributors also address minoritized liberation theologies, the role of memory, exile and forgiveness, biblical hermeneutics, and political thought. In diverse and powerful ways, the contributors ground their scholarship with the activist drive to deepen, enrich, and strengthen intellectual work in meaningful ways.

Resistance against unjust (wicked) cultures and imperial powers is at the heart of scripture. In many cases, the resistance is waged against external systems or the misappropriation of scriptural texts and traditions. In some cases, however, scripture resists oppressive cultures and powers that it also requires, certifies and protects. At other times, and in different settings, the minders of scripture speak against the abusive cultures and power systems that they inherited and whose benefits they milk. Scripture and Resistance contains reflections by authors from East and West, South and North, on resistance and the Christian scriptures around a rainbow of concerns: the colonial legacies of the Bible; the people (esp. native and indigenous people) who were subjugated and minoritized for the sake of the Bible; the courage for resistance among ordinary and normal people, and the opportunities that arise from their realities and struggles; the imperializing tendencies that lurk behind so-called traditional biblical scholarship; the strategies of and energies in post- and de-colonial criticisms; the Bible as a profitable product, and a site of struggle; and the multiple views or perspectives in the Bible about empire and resistance. In other words, the contributors, as a collective, affirm that the Bible contains (pun intended) resistance.