South Africa is ready for a new vocabulary than can form the basis for a national consciousness which recognises racialised identities while affirming that, as human beings, we are much more than our racial, sexual, class, religious or national identities. The Colour of Our Future makes a bold and ambitious contribution to the discourse on race. It addresses the tension between the promise of a post-racial society and the persistence of racialised identities in South Africa, which has historically played itself out in debates between the 'I don't see race' of non-racialism and the 'I'm proud to be black' of black consciousness. The chapters in this volume highlight the need for a race-transcendent vision that moves beyond 'the festival of negatives' embodied in concepts such as non-racialism, non-sexism, anti-colonialism and anti-apartheid. Steve Biko's notion of a 'joint culture' is the scaffold on which this vision rests; it recognises that a race-transcendent society can only be built by acknowledging the constituent elements of South Africa's EuroAfricanAsian heritage. The distinguished authors in this volume have, over the past two decades, used the democratic space to insert into the public domain new conversations around the intersections of race and the economy, race and the state, race and the environment, race and ethnic difference, and race and higher education. Presented here is some of their most trenchant and yet still evolving thinking.

If we are to talk of a `new' intellectual movement, the question is begged: what happened to the `old' intellectual movement? What happened to the thinkers who inspired and led our struggle against colonialism, apartheid and exploitation? What has happened to the thinkers who gave substance and guidance and, in many cases, practical leadership to our attempts to undo the past and forge a new future? In pursuit of answers to these questions, the Mapungubwe Institute for Strategic Reflection (MISTRA), in partnership with the Liliesleaf Trust, hosted a roundtable in March 2015 on the theme `The Role of Intellectuals in the State-Society Nexus'. The roundtable received inputs from a range of thinkers, including Ibbo Mandaza, Ben Turok, Ari Sitas, Ayanda Ntsaluba, Xolela Mangcu, Joel Netshitenzhe, Tshilidzi Marwala and Nomboniso Gasa, as well as provocative and piercing inputs from the attendees. This publication aims to put the contributions and debates at the roundtable further into the public domain and records the input of the main speakers, the respondents, as well as the discussion from the floor. The rigorous debate at the roundtable spilt out of the boundaries of the event itself and encouraged a number of thinkers to provide additional material for this publication: Z. Pallo Jordan, David Moore (with Tshilidzi Marwala) and Desiree Lewis. The Mapungubwe Institute for Strategic Reflection (MISTRA), which was publicly launched as a think tank in March 2011, was founded by a group of South Africans with experience in research, academia, policy-making and governance, who saw the need to create a platform for engagement around strategic issues facing South Africa. The Institute combines research and academic development, strategic reflections and intellectual discourse and applies itself to issues such as economics, sociology, governance, history, arts and culture, and the logics of the natural sciences.