This book examines the evolution of post-colonial African Studies through the eyes of Africanists from the Anabaptist (Mennonite and Church of the Brethren) community. The book chronicles the lives of twenty-two academics and practitioners whose work spans from the immediate post-colonial period in the 1960s to the present day, a period in which decolonization and development have dominated scholarly and practitioner debate. Reflecting the values and perspectives they shared with the Mennonite Central Committee and other church-sponsored organizations, the authors consider their own personal journeys and professional careers, the power of the prevailing scholarly paradigms they encountered, and the realities of post-colonial Africa. Coming initially from Anabaptist service programs, the authors ultimately made wider contributions to comparative religion, church leadership, literature, music, political science, history, anthropology, economics and banking, health and healing, public health, extension education, and community development. The personal histories and reflections of the authors provide an important glimpse into the intellectual and cultural perspectives that shaped the work of Africanist scholars and practitioners in the post-colonial period. The book reminds us that the work of every Africanist is shaped by their own life stories.

This book examines the evolution of post-colonial African Studies through the eyes of Africanists from the Anabaptist (Mennonite and Church of the Brethren) community. The book chronicles the lives of twenty-two academics and practitioners whose work spans from the immediate post-colonial period in the 1960s to the present day, a period in which decolonization and development have dominated scholarly and practitioner debate. Reflecting the values and perspectives they shared with the Mennonite Central Committee and other church-sponsored organizations, the authors consider their own personal journeys and professional careers, the power of the prevailing scholarly paradigms they encountered, and the realities of post-colonial Africa. Coming initially from Anabaptist service programs, the authors ultimately made wider contributions to comparative religion, church leadership, literature, music, political science, history, anthropology, economics and banking, health and healing, public health, extension education, and community development. The personal histories and reflections of the authors provide an important glimpse into the intellectual and cultural perspectives that shaped the work of Africanist scholars and practitioners in the post-colonial period. The book reminds us that the work of every Africanist is shaped by their own life stories.

In this study John Yoder chronicles the history of the Kanyok, a people from the southern savanna of Zaire, from before 1500 until their incorporation into the Congo Free State in the 1890s. By analyzing their oral histories, myths and legends, the author describes the political and cultural development of a people who, before 1891, had no written records, and accounts of whose past had previously been confined to the sketchy recitation of wars and succession struggles that characterize many existing books on pre-colonial African states. Yoder sets his work firmly within the larger context of the southern savanna by extending his investigations to the traditions of neighboring peoples, in particular to the Luba and the Lunda, whose empires once dominated the region. In this way he demonstrates how the same stories and ideas circulated over a vast area but were continually adapted to local circumstances. Yoder's history of the Kanyok of Zaire thereby forms the nucleus for a broader and more composite understanding of the entire region.

John Yoder chronicles the history of the Kanyok, a people from the southern savanna of Zaire, from before 1500 until their incorporation into the Congo Free State in the 1890s. By analyzing their oral traditions, myths, and legends, the author describes the political and cultural development of a people who, before 1891, had no written records, and whose history has previously been confined to the stale recitation of wars and succession struggles that characterize many existing books on pre-colonial Africa. Yoder sets his work firmly within the larger context of the southern savanna by extending his investigations to the traditions of neighboring peoples, in particular to the Luba and Lunda, whose empires once dominated the region. In this way, he demonstrates how the same stories and ideas circulated over a vast area but were continually adapted to local circumstances.

Power and Politics in the Book of Judges studies political culture and behavior in premonarchic Israel, focusing on the protagonists in the book of Judges. Although the sixth-century BCE Deuteronomistic editor portrayed them as moral champions and called them "judges," the original bardic storytellers and the men and women of valor themselves were preoccupied with the problem of gaining and maintaining political power. John C. Yoder considers the variety of strategies the men and women of valor used to gain and consolidate their power, including the use of violence, the redistribution of patronage, and the control of the labor and reproductive capacity of subordinates. They relied heavily, however, on other strategies that did not deplete their wealth or require the constant exercise of force: mobilizing and dispensing indigenous knowledge, cultivating a reputation for reliability and honor, and positioning themselves as skillful mediators between the realms of earth and heaven, using their association with YHWH to advance their political, economic, or military agenda.