The book of Revelation is perhaps the most theologically complex and literarily sophisticated text in the New Testament. In this commentary John Christopher Thomas and Frank Macchia make the brilliant but challenging text of Revelation more accessible and easier to understand on its own terms, rather than as a futuristic prophecy. In addition to their literary, exegetical, and theological analysis of the text, Thomas and Macchia offer sustained theological essays on the book's most significant themes and issues, accenting especially the underappreciated place of the Holy Spirit in the theology of the book. Uniquely, Thomas and Macchia work to locate and help readers better understand the original audiences to whom Revelation was written by examining Revelation's storyline and its connection to the broader Johannine community.

The relationships between the Devil and disease, sickness and sin, healing and forgiveness, and exorcism and deliverance form an intriguing and controversial set of issues. This monograph brings some clarity to the topic by offering the first full-length examination of the origins of illness in New Testament thought. In an attempt to respect the diversity of thought within the New Testament, the author employs a method that allows the distinctive contributions of each New Testament writer to be appreciated on their own terms. These readings are followed by an attempt at the construction of a New Testament theology of the Devil, disease, and deliverance where the distinctive New Testament voices on this topic are heard in relation to one another. The monograph concludes with a chapter devoted to the implications of this study for Pentecostal theology and ministry.

This monograph is based upon presentations given at a conference on Pentecostal Ecclesiology that convened on 28-29 June 2010 at Bangor University in North Wales, UK. After a short introduction (John Christopher Thomas) and an extended treatment of the role of the Fivefold Gospel in the doing of Pentecostal Theology (Kenneth J. Archer), two chapters each are devoted to the Pentecostal Church as Redeemed Community (Wynand de Kock, Dario Andres Lopez Rodriguez), Sanctified Community (Daniel Castelo, Matthias Wenk), Empowered Community (Simon Chan, Daniela Augustine), Healing Community (Kimberly E. Alexander, Opoku Onyinah), and Eschatological Community (Peter Althouse, Frank D. Macchia), with three formal responses following (Veli-Matti Karkkainen, Robert Pope, William K. Kay). Global in composition, the contributors to this volume represent six continents and diversity of gender, race, nationality, denominational affiliation, and academic discipline. Their creative theological presentations and the constructive engagements that they elicit not only make a significant contribution to this topic, but also provide a model for future global Pentecostal theological construction. This ground-breaking monograph is destined to shape future discussions of Pentecostal Ecclesiology as well as the broader field of Pentecostal Theology.