Providing a much-needed perspective on exclusion and discrimination, this book offers a distinct spatial approach to the topic of hate studies. Of interest to academics and students of human geography, criminology, sociology and beyond, the book highlights enduring, diverse and uneven experiences of hate in contemporary society. The collection explores the intersecting experiences of those targeted on the basis of assumed and historically marginalized identities. It illustrates the role of specific spaces and places in shaping hate, why space matters for how hate is encountered and the importance of space in challenging cultures of hate. This analysis of who is able to use or abuse space offers a novel insight into discourses of hate and lived experiences of victimization.

Providing a much-needed perspective on exclusion and discrimination, this book offers a distinct spatial approach to the topic of hate studies. Of interest to academics and students of human geography, criminology, sociology and beyond, the book highlights enduring, diverse and uneven experiences of hate in contemporary society. The collection explores the intersecting experiences of those targeted on the basis of assumed and historically marginalized identities. It illustrates the role of specific spaces and places in shaping hate, why space matters for how hate is encountered and the importance of space in challenging cultures of hate. This analysis of who is able to use or abuse space offers a novel insight into discourses of hate and lived experiences of victimization.

For almost a half a century, scholars and practitioners have debated what the connections should be between public administration and the public. Does the public serve principally as citizen-owners, those to whom administrators are responsible? Are members of the public more appropriately viewed as the customers of government? Or, in an increasingly networked world, do they serve more as the partners of public administrators in the production of public services? This book starts from the premise that the public comes to government not principally in one role but in all three roles, as citizens and customers and partners. The purpose of the book is to address the dual challenge that reality implies: (1) to help public administrators and other public officials to understand the complex nature of the public they face, and (2) to provide recommendations for how public administrators can most effectively interact with the public in the different roles. Using this comprehensive perspective, Citizen, Customer, Partner helps students, practitioners, and scholars understand when and how the public should be integrated into the practice of public administration. Most chapters in Citizen, Customer, Partner include multiple boxed cases that illustrate the chapter's content with real-world examples. The book concludes with an extremely useful Appendix that collects and summarizes the 40 Design Principles - specific advice for public organizations on working with the public as customers, partners, and citizens.

From enchanting downtown architecture to the spectacular Beartooth Highway, Red Lodge wears its vibrant history with pride. A coal-mining boom founded the city and attracted immigrant populations between 1895 and 1920. John A[a¬ALiver-EatinA[a¬a[A[a¬A Johnston
served as constable, and Buffalo Bill Cody, Calamity Jane, and Frederic Remington paid visits. Though the coal boom eventually faded, Red Lodge refused to become a ghost town. Cattle ranching thrived in the
valleys and foothills, fostering such Rodeo Hall of Fame stars as Turk, Alice, and Marge Greenough and Bill and Bud Linderman. Meanwhile the road through the Beartooth Mountains to Yellowstone National Park, completed in 1936, boosted tourism. Today events such as the Fourth of July Home of Champions Rodeo and the August Festival of Nations celebrate the heritage of this unique Montana community.

Traditional theistic proofs are often understood as evidence intended to compel belief in a divinity. John Clayton explores the surprisingly varied applications of such proofs in the work of philosophers and theologians from several periods and traditions, thinkers as varied as Ramanuja, al-Ghazali, Anselm, and Jefferson. He shows how the gradual disembedding of theistic proofs from their diverse and local religious contexts is concurrent with the development of natural theologies and atheism as social and intellectual options in early modern Europe and America. Clayton offers a fresh reading of the early modern history of philosophy and theology, arguing that awareness of such history, and the local uses of theistic argument, offer important ways of managing religious and cultural difference in the public sphere. He argues for the importance of historically grounded philosophy of religion to the field of religious studies and public debate on religious pluralism and cultural diversity.

A reassessment of the theology of the German Protestant theologian, Ernst Troeltsch (1865 1923) and of his significance for contemporary theology. The six papers here presented were originally delivered at an international colloquium on Troeltsch held at the University of Lancaster. The contributors focus on the fundamental issues raised by Troeltsch which remain central to theology today and seek to engage him as a discussion partner in a continuing debate. Troeltsch has been unduly neglected as a theologian, a fact which is due partly to the dominance of the 'dialectical' theology of Barth and Bultmann in Germany after the First World War. This book seeks to remedy this state of affairs by dealing critically with Troeltsch's theology as well as constructively with the issues. The papers fall into three groups: in the first Troeltsch is considered as a Christian theologian; in the second are studied the possibilities of systematic and historical theology along Troeltschian lines; in the third the questions of what makes Christianity Christian and of Christian claims to exclusive truth are examined in the light of Troeltsch's work. Each of the contributors is a noted Troeltsch scholar and the book contains an extensive bibliography, which adds to its usefulness to students and scholars alike.

Traditional theistic proofs are often understood as evidence intended to compel belief in a divinity. John Clayton explores the surprisingly varied applications of such proofs in the work of philosophers and theologians from several periods and traditions, thinkers as varied as Ramanuja, al-Ghazali, Anselm, and Jefferson. He shows how the gradual disembedding of theistic proofs from their diverse and local religious contexts is concurrent with the development of natural theologies and atheism as social and intellectual options in early modern Europe and America. Clayton offers a fresh reading of the early modern history of philosophy and theology, arguing that awareness of such history, and the local uses of theistic argument, offer important ways of managing religious and cultural difference in the public sphere. He argues for the importance of historically grounded philosophy of religion to the field of religious studies and public debate on religious pluralism and cultural diversity.

The purpose of this book is to seek a fuller understanding of how the characterisation of Paul in Acts would have been perceived by those who first read or heard the Lucan narrative. As the author makes clear, the careful reader of Acts should be amazed at the way St Paul is portrayed therein. Dr Lentz demonstrates, through a careful examination of particular texts, the great improbability that a Jew of strict Pharisaic background would have held, let alone been proud of, Roman citizenship and citizenship of the city of Tarsus. By investigating the social and legal expectations of the first century, the author shows that Paul is seen to be deferred to in matters of legal minutiae by those in positions of authority. He is given high social status and abundant moral virtue in order to attract to Christianity the high-ranking citizen who would recognise in Paul the classical cardinal virtues.

The purpose of this book is to seek a fuller understanding of how the characterisation of Paul in Acts would have been perceived by those who first read or heard the Lucan narrative. As the author makes clear, the careful reader of Acts should be amazed at the way St Paul is portrayed therein. Dr Lentz demonstrates, through a careful examination of particular texts, the great improbability that a Jew of strict Pharisaic background would have held, let alone been proud of, Roman citizenship and citizenship of the city of Tarsus. By investigating the social and legal expectations of the first century, the author shows that Paul is seen to be deferred to in matters of legal minutiae by those in positions of authority. He is given high social status and abundant moral virtue in order to attract to Christianity the high-ranking citizen who would recognise in Paul the classical cardinal virtues.

This is the first of a set of three volumes which provide a fresh appraisal of the most important thinkers of the nineteenth century in the West. Some essays centre on major figures of the period; others cover topics, trends and schools of thought between the French Revolution and the First World War. The contributors are among the leading scholars in their field in Europe and North America. They seek to engage their subjects not only in order to see what was said but also why it was said and explore what is of lasting value in it. Readers, therefore, will find the essays not only highly informative about their subject matter but also distinctively personal contributions to the task of re-evaluating the thought of the nineteenth century. Contributions are sufficently clear to be of use to students in religious studies and cognate disciplines but have enough depth and detail to appeal to scholars.

Now available in paperback, the successful three volumes of Nineteenth-Century Religious Thought in the West provide a fresh appraisal of the most important thinkers of that time. Some essays centre on major figures of the period; others cover topics, trends and schools of thought between the French Revolution and the First World War. The contributors are among the leading scholars in their field and analyse not only what was said but also why it was said, and explore what is of lasting value in it. Contributions are sufficiently clear to be of use to students in religious studies and cognate disciplines, but have enough depth and detail to appeal to scholars.

The successful three volumes of Nineteenth Century Religious Thought in the West provide a fresh appraisal of the most important thinkers of that time. Soames essays centre on major figures of the period; others cover topics, trends and schools of thought between the French Revolution and the First World War.

For almost a half a century, scholars and practitioners have debated what the connections should be between public administration and the public. Does the public serve principally as citizen-owners, those to whom administrators are responsible? Are members of the public more appropriately viewed as the customers of government? Or, in an increasingly networked world, do they serve more as the partners of public administrators in the production of public services? This book starts from the premise that the public comes to government not principally in one role but in all three roles, as citizens and customers and partners. The purpose of the book is to address the dual challenge that reality implies: (1) to help public administrators and other public officials to understand the complex nature of the public they face, and (2) to provide recommendations for how public administrators can most effectively interact with the public in the different roles. Using this comprehensive perspective, Citizen, Customer, Partner helps students, practitioners, and scholars understand when and how the public should be integrated into the practice of public administration. Most chapters in Citizen, Customer, Partner include multiple boxed cases that illustrate the chapter's content with real-world examples. The book concludes with an extremely useful Appendix that collects and summarizes the 40 Design Principles - specific advice for public organizations on working with the public as customers, partners, and citizens.

Yellowstone is America's premier national park. Today is often a byword for conservation, natural beauty, and a way for everyone to enjoy the great outdoors. But it was not always this way. Wonderlandscape presents a new perspective on Yellowstone, the emotions various natural wonders and attractions evoke, and how this explains the park's relationship to America as a whole. Whether it is artists or naturalists, entrepreneurs or pop-culture icons, each character in the story of Yellowstone ends up reflecting and redefining the park for the values of its era. For example, when Ernest Thompson Seton wanted to observe bears in 1897, his adventures highlighted the way the park transformed from a set of geological oddities to a wildlife sanctuary, reflecting a nation was concerned about disappearing populations of bison and other species. Subsequent eras added Rooseveltian masculinity, democratic patriotism, ecosystem science, and artistic inspiration as core Yellowstone hallmarks. As the National Park system enters its second century, Wonderlandscape allows us to reflect on the values and heritage that Yellowstone alone has come to represent-how it will shape the America's relationship with her land for generations to come.

In 1901, Philadelphia's celebrity female journalist stepped off a train in Blackfoot, Montana, and into a world of living legends. The miners and frontiersmen, Indians and trappers that Caroline Lockhart met there inspired this beautiful, single, strong-willed woman to live a life she had only dreamed about in what remained of the Wild West. This is the true story of a woman whose work and life teetered between realism and romanticism and who wrote novels "like a man" yet ran her businesses and love affairs like a liberated feminist. Prep-school educated (she attended the Moravian Seminary for girls) and well-traveled (her assignments took her throughout Europe), she chose to live out her passions in a time when to bare one's ankle could ruin a woman for life. As a newspaper publisher in Cody, Wyoming, she founded the town's still-thriving Stampede Rodeo, received critical praise from the demanding H. L. Mencken, and saw three of her seven novels turned into films. Yet she also infuriated neighbors and admirers with her cantankerous crusades (she referred to novelist Zane Grey, for instance, as "that tooth-pulling ass!") and indomitable will. In this all-encompassing portrait the Cowboy Girl, Caroline Lockhart, emerges as a woman who remade the fantasy of the West in life and in words, and who keeps us spellbound to this day.