This is a study of a progressive law firm and its three partners. The firm was founded in 1936 and existed until the death of one partner in 1965. The partners were harassed by the FBI primarily for defending labor union members and leaders and the defense of both. The firm's primary client was Harry Bridges, the long term President on the International Longshoreman's and Warehouseman's Union (ILWU). The irony was that the more the FBI persecuted labor unions, the more business the firm had from those harassed by the FBI. During this time the FBI was primarily interested in controlling the Communist Party. While the clients of the firm were sometimes Communists, the law partners were not Communist Party members. In both of these ways the FBI was wasting its time in persecuting this firm. Although the primary data used involved existing records (for example all of the partners had extensive FBI files), we also interviewed colleagues and relatives of the partners.

This book is a biography of University of California-Berkeley sociology professor Troy Duster. Troy Duster received an MA and PhD in sociology from Northwestern University in Evanston, IL. Duster is a black man who was born in South Chicago. His maternal grandmother is the famous Ida B. Wells. He initially had a research interest in the sociology of law and later in human genetics. He worked with approximately 100 graduate students at Berkeley, all minority students. Each of his research interests had a special slant given that Troy Duster is an African American. Troy Duster has always been firmly committed to the idea that race is a sociological not a biological concept.

Edwin Sutherland is the acknowledged father of American criminology. This is the first full-length analysis of his work and his person. Unlike the European schools of criminology, which sought to locate deviant behavior within the deep structures of the economy, Sutherland eschewed such explanations in favor of proximate and observable causes. He located the sources of crime in the association and interaction of specific groups of people. For Sutherland, crime as a way of life results from an individual's attachment to criminals for whom criminal acts are a measure of success no less than a way of life.

In a series of publications, Sutherland expanded the horizons of the classic "Chicago School" of interactionists, and in the process founded criminology as a separate area of research while locating it firmly within sociology. As the authors show, Sutherland's work was inspired by strong moral concerns and a sense of the needs of society for social order without falling prey to either blaming the victim or pandering to sentiment about the joys of criminal life. In this sense, he is a model of the sociological tradition long deserving of the biography acknowledging his role as a master and pioneer.

Yet Gaylord and Galliher have written more than an intellectual biography. They take seriously the need to fit Sutherland and his "theory of differential association" into a social and historical context. They are also aware and critically straightforward about the limitations of Sutherland's work in criminology, but place both his achievements and their limitations in a fully developed analytical context.

Laud Humphreys (1930-1988) was a pioneering and fearless sociologist, an Episcopal priest, and a civil rights, gay, and antiwar activist. In graduate school during the late 1960s, he conducted extensive fieldwork in public restrooms in a St. Louis city park to discover patterns of impersonal sex among men. He published the results in "Tearoom Trade." Three decades later the book still triggers many debates about the ethics of his research methods. In 1974, he was the first sociologist to come out as gay. "Laud Humphreys: Prophet of Homosexuality and Sociology" examines the groundbreaking work through the life of a complex man and the life of the man through his controversial work. It is an invaluable contribution to sociology and a fascinating record of a courageous life.

Laud Humphreys (1930-1988) was a pioneering and fearless sociologist, an Episcopal priest, and a civil rights, gay, and antiwar activist. In graduate school during the late 1960s, he conducted extensive fieldwork in public restrooms in a St. Louis city park to discover patterns of impersonal sex among men. He published the results in "Tearoom Trade," Three decades later the book still triggers many debates about the ethics of his research methods. In 1974, he was the first sociologist to come out as gay. "Laud Humphreys: Prophet of Homosexuality and Sociology" examines the groundbreaking work through the life of a complex man and the life of the man through his controversial work. It is an invaluable contribution to sociology and a fascinating record of a courageous life.

Is Iceland, universally perceived as a peaceful, idyllic nation, being threatened by an inevitable flood of crime as it enters the global community? In recent decades the Icelandic state has taken serious steps to curb mounting crime, establishing a specialized drug court and an undercover drug police agency. Public opinion polls clearly demonstrate Icelanders' growing concern that crime and drug use are on the rise. In their provocative new book, Wayward Icelanders, Helgi Gunnlaugsson and John Galliher offer another, more nuanced explanation for recent Icelandic attitudes toward crime, one that takes into account the unique history and culture of this relatively homogeneous and isolated nation.
Wayward Icelanders explores how the threat of crime has affected Icelanders' collective self-identity, producing an ever greater need for social control. Historically Iceland has provided stiff sanctions for the use and abuse of mind-altering substances. Drunk driving has long been systematically punished, and even beer was prohibited for more than seventy years. The rate of conviction for these crimes is high, even in a democracy that prides itself on protecting civil liberties. Even more troubling, however, is the low rate of convictions for rape cases, which suggests that such crimes receive less attention from the state. Drawing on the classic work of Durkheim as well as Kai Erikson's "Wayward Puritans," Gunnlaugsson and Galliher demonstrate that an escalating war on crime can threaten freedom even in a small, affluent, and relatively nonviolent nation like Iceland with a long-standing commitment to democracy and individual rights.

In biographical essays dedicated to addicts, Keys (political science, West Texas A&M U.) and Galliher (sociology, U. of Missouri) focus more on the drug expert's career than personal life (1905-) though a few photos are included. Influenced by the Chicago School of Sociology, Lindesmith is best known for his theory of Opiate Addiction (1947) and drug policy reform stand for treating addicts as ill rather than as criminals (The Addict and the Law, 1965). Appends a bibliography of Lindesmith's writings, a summary of his unpublished papers, and statistics on his citations in the Social Sciences Citation Index (1966-94).