Religion was as central in the day-to-day lives of prehistoric southwestern people, just as it is in the lives of their descendants today. Examining the role of religion can help to explain architecture, pottery, agriculture, even commerce. But archaeologists have only recently developed the theoretical and methodological tools with which to study this topic. Religion in the Prehispanic Southwest marks the first book-length study of prehistoric religion in the region. Drawing on a rich array of empirical approaches, the contributors show the importance of understanding beliefs and ritual for a range of time periods and southwestern societies. For professional and avocational archaeologists, for religion scholars and students, Religion in the Prehispanic Southwest represents an important contribution.

Religion was as central in the day-to-day lives of prehistoric southwestern people, just as it is in the lives of their descendants today. Examining the role of religion can help to explain architecture, pottery, agriculture, even commerce. But archaeologists have only recently developed the theoretical and methodological tools with which to study this topic. Religion in the Prehispanic Southwest marks the first book-length study of prehistoric religion in the region. Drawing on a rich array of empirical approaches, the contributors show the importance of understanding beliefs and ritual for a range of time periods and southwestern societies. For professional and avocational archaeologists, for religion scholars and students, Religion in the Prehispanic Southwest represents an important contribution.

Ancient Puebloan Southwest traces the evolution of Puebloan society in the American Southwest from the emergence of the Chaco and Mimbres traditions in the AD 1000s through the early decades of contact with the Spanish in the sixteenth century. The 2004 book focuses on the social and political changes that shaped Puebloan people over the centuries, emphasizing how factors internal to society impacted on cultural evolution, even in the face of the challenging environment that characterizes the American Southwest. The underlying argument is that while the physical environment both provides opportunities and sets limitations to social and political change, even more important evolutionary forces are the tensions between co-operation and competition for status and leadership. Although relying primarily on archaeological data, the book also includes oral histories, historical accounts, and ethnographic records as it introduces readers to the deep history of the Puebloan Southwest.

Ancient Puebloan Southwest traces the evolution of Puebloan society in the American Southwest from the emergence of the Chaco and Mimbres traditions in the AD 1000s through the early decades of contact with the Spanish in the sixteenth century. The 2004 book focuses on the social and political changes that shaped Puebloan people over the centuries, emphasizing how factors internal to society impacted on cultural evolution, even in the face of the challenging environment that characterizes the American Southwest. The underlying argument is that while the physical environment both provides opportunities and sets limitations to social and political change, even more important evolutionary forces are the tensions between co-operation and competition for status and leadership. Although relying primarily on archaeological data, the book also includes oral histories, historical accounts, and ethnographic records as it introduces readers to the deep history of the Puebloan Southwest.

Beginning in the tenth century, Chaco Canyon emerged as an important center whose influence shaped subsequent cultural developments throughout the Four Corners area of the American Southwest. Archaeologists investigating the prehistory of Chaco Canyon have long been impressed by its massive architecture, evidence of widespread trading activities, and ancient roadways that extended across the region. Research on Chaco Canyon today is focused on what the remains indicate about the social, political, and ideological organization of the Chacoan people. Communities with great houses located some distance away are of particular interest, because determining how and why peripheral areas became associated with the central canyon provides insight into the evolution of the Chacoan tradition. This volume brings together twelve chapters by archaeologists who suggest that the relationship between Chaco Canyon and outlying communities was not only complex but highly variable. Their new research reveals that the most distant groups may have simply appropriated Chacoan symbolism for influencing local social and political relationships, whereas many of the nearest communities appear to have interacted closely with the central canyon--perhaps even living there on a seasonal basis. The multifaceted approach taken by these authors provides different and refreshing perspectives on Chaco. Their contributions offer new insight into what a Chacoan community is and shed light on the nature of interactions among prehistoric communities.