Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

In The Morality Wars, contributors from religious and non-religious backgrounds debate the origin and nature of human goodness. While the subject is often addressed by prominent figures on both sides of the believer/atheist divide on public platforms and social media, participants seldom get the opportunity to explain their viewpoints in depth. In addition to engaging the traditional conflict between science and religious faith over the content and nature of the moral conscience, the contributors also draw on and engage with figures who are often neglected when committed theologians and atheists debate each other, such as Sigmund Freud, Friedrich Nietzsche, David Hume, Jean-Jacques Rousseau, and Jacques Lacan.

In The Morality Wars, contributors from religious and non-religious backgrounds debate the origin and nature of human goodness. While the subject is often addressed by prominent figures on both sides of the believer/atheist divide on public platforms and social media, participants seldom get the opportunity to explain their viewpoints in depth. In addition to engaging the question of the role of religious faith or its absence in the development of the moral conscience, the contributors draw on and engage with philosophers and other thinkers who are often neglected when committed theologians and atheists debate each other, such as Sigmund Freud, Friedrich Nietzsche, and Jacques Lacan.

Three years have passed since the publication of the Russian edition of this book, during which time the method described has found new applications. In [26], the author has introduced the concept of the periodic product of two groups. For any two groups G and G without elements of order 2 and for any 1 2 odd n ~ 665, a group G @ Gmay be constructed which possesses several in 1 2 teresting properties. In G @ G there are subgroups 6 and 6 isomorphic to 1 2 1 2 G and G respectively, such that 6 and 6 generate G @ G and intersect 1 2 1 2 1 2 in the identity. This operation "@" is commutative, associative and satisfies Mal'cev's postulate (see [27], p. 474), i.e., it has a certain hereditary property for subgroups. For any element x which is not conjugate to an element of either 6 1 or 6 , the relation xn = 1 holds in G @ G * From this it follows that when 2 1 2 G and G are periodic groups of exponent n, so is G @ G * In addition, if G 1 2 1 2 1 and G are free periodic groups of exponent n the group G @ G is also free 2 1 2 periodic with rank equal to the sum of the ranks of G and G * I believe that groups 1 2

Emphasizing the major themes in the Joseph narrative-such as the sovereignty of God, suffering, temptation, forgiveness, and faith-John Lennox applies the life of Joseph to readers' lives today.

How can one book be so widely appreciated and so contested? Millions revere it and many ridicule it, but the Bible is often not allowed to speak for itself. Key Bible Concepts explores and clarifies the central terms of the Christian gospel. Gooding and Lennox provide succinct explanations of the basic vocabulary of Christian thought to unlock the Bible's meaning and its significance for today. Myrtlefield Encounters are complementary studies of biblical literature, Christian teaching and apologetics. The books in this series engage the minds of believers and sceptics. They show how God has spoken in the Bible to address the realities of life and its questions, problems, beauty and potential.

Over a period of forty years, from 1947 to 1986, Margaret Laurence and Adele Wiseman wrote to each other constantly. The topics they wrote about were as wide-ranging as their interests and experiences, and their correspondence encompassed many of the varied events of their lives. Laurence's letters - of which far more are extant than Wisman's - reveal much about the impact of her years in Africa, motherhood, her anxieties and insecurities, and her developement as a writer. Wiseman, whose literary success came early in her career, provided a sympathetic ear and constant encouragement to Laurence.

The editors' selection has been directed by an interest in these women as friends and writers. Their experiences in the publishing world offer an engaging perspective on literary apprenticeship, rejection, and success. The letters reveal the important roles both women played in the buoyant cultural nationalism of the 1960s and 1970s.

This valuable collection of previously unpublished primary material will be essential to scholars working on Canadian literature and of great interest to the general reading. The introduction contextualizes the correspondence and the annotations to the letters help to clarify the text. The Laurence-Wiseman letters offer a fascinating glimpse into the lives and friendship of two remarkable women whose personal correspondence was written with verve, compassion, and wit.