..". a very fine collection of superb articles... well written, beautifully researched." -- Robert O. Collins

..". an adept, well-rounded and well-organized treatment of Sudan's many obstacles to nationaldevelopment. The book's greatest strengths are drawn from the expertise of itscontributors as well as its multidisciplinary approach to complex questions."-- MESA Bulletin

In late 2010, the wave of civil resistance known as the Arab Spring stunned the world as dictatorships in Tunisia, Egypt, and Libya were overthrown, while the regimes of Bahrain, Syria, and Yemen brutally suppressed their own revolutions. The Islamic political parties of Tunisia and Egypt have gained particular attention for their success in the national elections following the overthrow of their regimes, and similar electoral success has been seen in Morocco and is predicted throughout the Arab world and beyond in the broader Middle East and in Southeast Asia. While the opposition movements of the Arab Spring are distinctive, each has raised questions regarding equality, economic justice, democratic participation, and the relationship between Islam and democracy in their respective countries, such as: does democracy require a secular political regime? And are religious movements the most effective opponents of authoritarian secularist regimes? The argument that that Islamic political groups' participation in democratic processes is only a ruse to actually impose an anti-democratic theocracy once in power continues to be made, often by former political and economic elites and secularists who would prefer a secularist autocracy to a democracy in which religious parties might control the government. In Islam and Democracy after the Arab Spring, renowned Islamic Studies and History scholars John Esposito, Tamara Sonn, and John Voll examine these uprisings and the democratic process in the Muslim world, while also analyzing the larger relationship between religion and politics. Expanding upon issues initially raised by Esposito and Voll in the mid-1990s with Islam and Democracy, Islam and Democracy after the Arab Spring applies a twenty-first century perspective to the question of whether or not Islam is "compatible" with democracy by redirecting the conversation towards a new politic of democracy that transcends both secular authoritarianism and Political Islam.

This edited volume is a compilation of original scholarly papers on the theme of cultural diversity in Islamic thought and practice under conditions of early and late modernity, with a specific contemporary focus on the crisis of religious tolerance in the Muslim world. Particular emphasis is placed upon Islamic concepts of cultural diversity as they contrast to the traditional Western liberal approach that takes a neutral position on tolerance to cultural difference.

The Sufi Orders in Islam is one of the earliest modern examinations of the historical development of Sufism. Trimingham offers a clear and detailed account of the formation and development of the Sufi schools and orders (tariqahs) from the second century of Islam up until modern times.

Religious resurgence and democratization have been two of the most significant developments of the last quarter of the twentieth century. Frequently they work together; other times they are at odds. In the muslim world, this relationship is of special importance because of the strength of the Islamic resurgence, and the intensity of muslim demands for greater popular participation in political processes.

Esposito and Voll use six case studies to look at the history of this relationship and the role played by new Islamic movements. At one end of the spectrum, Iran and Sudan represent two cases of militant, revolutionary Islam opposing the political system. In Algeria and Malaysia however, the new movements have been legally recognized and made part of the political process. The authors identify several important factors, such as the legality or illegality of the new Islamic movements and the degree to which they co-operate with existing rulers, as being key to understanding the success or failure of these movements. Still, the case studies prove that despite the commonalities, differing national contexts and identities give rise to differences in agenda and method. This broad spectrum of experience contains important lessons for understanding this complex and subtle relationship, and will also provide insight into the powerful forces of religion and democracy in a broader global context.