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Islam and Democracy after the Arab Spring (Hardcover)
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Islam and Democracy after the Arab Spring (Hardcover)
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In late 2010, the wave of civil resistance known as the Arab Spring
stunned the world as dictatorships in Tunisia, Egypt, and Libya
were overthrown, while the regimes of Bahrain, Syria, and Yemen
brutally suppressed their own revolutions. The Islamic political
parties of Tunisia and Egypt have gained particular attention for
their success in the national elections following the overthrow of
their regimes, and similar electoral success has been seen in
Morocco and is predicted throughout the Arab world and beyond in
the broader Middle East and in Southeast Asia. While the opposition
movements of the Arab Spring are distinctive, each has raised
questions regarding equality, economic justice, democratic
participation, and the relationship between Islam and democracy in
their respective countries, such as: does democracy require a
secular political regime? And are religious movements the most
effective opponents of authoritarian secularist regimes? The
argument that that Islamic political groups' participation in
democratic processes is only a ruse to actually impose an
anti-democratic theocracy once in power continues to be made, often
by former political and economic elites and secularists who would
prefer a secularist autocracy to a democracy in which religious
parties might control the government. In Islam and Democracy after
the Arab Spring, renowned Islamic Studies and History scholars John
Esposito, Tamara Sonn, and John Voll examine these uprisings and
the democratic process in the Muslim world, while also analyzing
the larger relationship between religion and politics. Expanding
upon issues initially raised by Esposito and Voll in the mid-1990s
with Islam and Democracy, Islam and Democracy after the Arab Spring
applies a twenty-first century perspective to the question of
whether or not Islam is "compatible" with democracy by redirecting
the conversation towards a new politic of democracy that transcends
both secular authoritarianism and Political Islam.
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