Rudolf Bultmann was the most significant New Testament scholar we have known in the twentieth century. This study approaches his work arguing that his theology can only be understood correctly as an interpretation of the New Testament. Naturally it is a twentieth-century interpretation involving complex hermeneutical questions. But it is the New Testament which provides the subject matter to be interpreted. Bultmann's theology, stemming from the conviction that the New Testament addresses the present age, offers important solutions to many problems for Christian theology in our materialistic, relativist, pluralistic age. The book introduces the reader to: Bultmann's theology; the problem of contemporary New Testament hermeneutics; the problems of New Testament theology; the question of the relation of New Testament theology to theology as such. It makes a necessary critique of simplistic modes of interpreting Bultmann, and shows a masterly hand in assessing his continuing significance.

Mark's 'biography' of Jesus is the earliest of the four gospels, and influenced them all. The distinctive feature of this biography is the quality of 'good news', which presupposes a world dominated by the forces of evil.
John Painter shows how the rhetorical and dramatic shaping of the book emphasises the conflict of good and evil at many levels - between Jesus and the Jewish authorities, Jesus and the Roman authorities, and the conflict of values within the disciples themselves. These matters of content are integral to this original approach to Mark's theodicy, while the stylistic issue raises the question of Mark's intended readership.
John Painter's succinct yet thorough treatment of Mark's gospel opens up not only these rhetorical issues, but the social context of the gospel, which Painter argues to be that of the Pauline mission to the nations.

Mark's "biography" of Jesus is the earliest of the four gospels, and influenced them all. The distinctive feature of this biography is the quality of "good news", which presupposes a world dominated by the forces of evil.
John Painter shows how the rhetorical and dramatic shaping of the book emphasises the conflict of good and evil at many levels - between Jesus and the Jewish authorities, Jesus and the Roman authorites, and the conflict of values within the disciples themselves. These matters of content are integral to this original approach to Mark's theodicy, while the stylistic issue raises the question of Mark's intended readership.
John Painter's succint yet thorough treatment of Mark's gospel opens up not only these rhetorical issues, but the social context of the gospel, which Painter argues to be that of the Pauline mission to the nations.

In this addition to the well-received Paideia series, two respected New Testament scholars offer a practical commentary on James and Jude that is conversant with contemporary scholarship, draws on ancient backgrounds, and attends to the theological nature of the texts.
This commentary, like each in the projected eighteen-volume series, proceeds by sense units rather than word-by-word or verse-by-verse. Paideia commentaries explore how New Testament texts form Christian readers by
- attending to the ancient narrative and rhetorical strategies the text employs
- showing how the text shapes theological convictions and moral habits
- commenting on the final, canonical form of each New Testament book
- focusing on the cultural, literary, and theological settings of the text
- making judicious use of maps, photos, and sidebars in a reader-friendly format
Students, pastors, and other readers will appreciate the historical, literary, and theological insight that John Painter and David deSilva offer in interpreting James and Jude.

Reading's Abbey, founded in 1121 by King Henry I of England, was huge, wealthy and important until Henry VIII's dissolution in 1539, after which it declined over the years into the picturesque ruins that grace the north bank of the Kennet today. This history of the Abbey and the Abbey Quarter relates the motive behind its foundation, the relics that made it a famous destination for pilgrims from all over Europe, the part it played in royal and parliamentary life, the story of its downfall and its continuing influence on the geography and buildings of our town. With detailed descriptions of the Abbey buildings and their layout alongside features on monastic life and the Abbots, the book brings to life the role of the Abbey in the town both before and after its dissolution. A walking tour (with map) of the Abbey Quarter provides readers with an opportunity to discover the clues history has left behind; it indicates where some of the Abbey stone has ended up, and allows readers to connect directly with the past and understand the legacy we are left with today.

The Johannine Epistles are today read as an important part of the Johannine literature. Yet the meaning of the text is often unclear. Part of the problem arises because, although 1 John is called an Epistle, it lacks the formal marks of an Epistle. In "1, 2, and 3 John," John Painter illuminates the relationship 1, 2, and 3 John have to each other and to the Gospel.

Painter explains the historical context of the Johannine Epistles using a socio-rhetorical approach. The writings are shown to reflect a situation of conflict and schism within the Johannine community; they seek to persuade the readers of the truth of the writer's message. In this truth, the readers are encouraged to abide if they would have the assurance of eternal life.

Painter also examines the inseparable connection between belief and ethical life in active love for one another. Through the socio-rhetorical approach Painter brings to light the continuing relevance of these writings.

"1, 2, and 3 John" is divided into two parts. Chapters under "1 John" are Introduction to the Exegesis of 1 John," *Outline of 1 John, - *First Presentation of the Two Tests(1:6-2:27), - *"Excursus" Sin and Sinlessness, - *"Excursus" Love of the Brother/Sister: of One Another, - *"Excursus: " The Antichrist, - *Second Presentation of the Two Tests (2:28-4:6), - *Third Presentation of the Two Tests (4:7-5:12), - *Conclusion (5:13-21), and *"Excursus: " 'A Sin Unto Death.' -

Chapters under "2 and 3 John" are *2 John, - *Introduction to the Exegesis of 2 John, - *Outline of 2 John, - *Prescripti 2 John 1-3, - *Body of the Letter (4-11), - *Notice of Intention to Visit (12), - and *Final Greetings (13), - *3 John, - *Introduction to the Exegesis of 3 John, - *Outline of 3 John, - *Prescript: 3 John 1-2, - *Body of Letter (3-12), - and *Final Greetings (13-15). -

"John Painter is the Foundation Professor of Theology at Charles Sturt University in Canberra, Australia.""

Brings James out of the shadows to show the important role he played in the beginnings of Christianity.