In this bestselling book, John Piper makes a passionate plea to the next generation of Christians to not waste their lives, but to live for Jesus with all their hearts.

Humans are hardwired to learn. We immerse ourselves in stories, observe the intricacies of the world, and seek educational opportunities. But lifelong learning is far more than acquiring information or completing a degree. It is a happy quest informing the habits of our minds and the affections of our hearts. And for the Christian, the goal is richer and deeper joy, to the glory of God and the eternal good of others.

In Foundations for Lifelong Learning, longtime pastor John Piper casts Christian education as the process of growing in our ability to navigate God’s word and world. Piper introduces readers to 6 vital habits—observe accurately, understand clearly, evaluate fairly, feel appropriately, apply wisely, and express compellingly. Ultimately readers will be encouraged to find Christ in and above all things—seriously and joyfully glorifying God, no matter their vocational calling.

Longtime Pastor and Author John Piper Walks through Jesus’s Commands and Their Meaning for the Christian Life.

The four Gospels are filled with commands straight from the mouth of Jesus Christ. They are not the harsh demands of a taskmaster, but Jesus's way of showing his followers who he is and how to be more like him.

In All That Jesus Commanded, John Piper walks through Jesus’s commands, in 50 short chapters, explaining their context and meaning to help readers understand Christ’s vision of the Christian life and what he still requires today. The result is a helpful guide for thoughtful inquirers and new Christians, as well as veteran believers, whether for their own study or as a resource in disciple-making.

• Biblical and Theological: Piper examines Jesus’s commands and explains their context, meaning, and application today
• Comprehensive: Features Scripture, person, and subject indexes
• Accessible: Written in a clear, engaging tone, this book is an excellent resource for new and seasoned believers alike, and for use in discipling younger believers

In this hardcover edition, long-time author and teacher John Piper draws from the preaching ministry of Jonathan Edwards to encourage pastors and leaders to gladly preach the cross, for the glory of God, to a people hungry for God and his word. Includes four extra chapters not included in the original edition.

Have you ever known true joy? Do you have this joy in your life right now? If you are longing for fulfillment, for true joy, please read on--this tract may assist you in your quest. 1. God Created Us For His Glory "Bring my sons from afar and my daughters from the end of the earth... whom I created for my glory" (Isaiah 43:6-7). God made us to magnify his greatness--the way telescopes magnify stars. He created us to put his goodness and truth and beauty and wisdom and justice on display. The greatest display of God's glory comes from deep delight in all that he is. This means that God gets the praise and we get the pleasure. God created us so that he is most glorified in us when we are most satisfied in him. 2. Every Human Should Live For God's Glory "So, whether you eat or drink, or whatever you do, do all to the glory of God" (1 Corinthians 10:31). If God made us for his glory, clearly we should live for his glory. Our duty comes from his design. So our first obligation is to show God's value by being satisfied with all that he is for us. This is the essence of loving God (Matthew 22:37) and trusting him (1 John 5:3-4) and being thankful to him (Psalm 100:2-4). It is the root of all true obedience, especially loving others (Colossians 1:4-5). 3. All of Us Have Failed To Glorify God As We Should "All have sinned and fall short of the glory of God" (Romans 3:23). What does it mean to "fall short of the glory of God?" It means that none of us has trusted and treasured God the way we should. We have not been satisfied with his greatness and walked in his ways. We have sought our satisfaction in other things and have treated them as more valuable than God, which is the essence of idolatry (Romans 1:21-23). Since sin came into the world, we have all been deeply resistant to having God as our all-satisfying treasure (Ephesians 2:3). This is an appalling offense to the greatness of God (Jeremiah 2:12-13). 4. All Of Us Are Subject To God's Just Condemnation "For the wages of sin is death..." (Romans 6:23). We have all belittled the glory of God. How? By preferring other things above him. By our ingratitude, distrust, and disobedience. So God is just in shutting us out from the enjoyment of his glory forever. "They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might" (2 Thessalonians 1:9). The word "hell" is used in the New Testament twelve times--eleven times by Jesus himself. It is not a myth created by dismal and angry preachers. It is a solemn warning from the Son of God who died to deliver sinners from its curse. We ignore it at great risk. If the Bible stopped here in its analysis of the human condition, we would be doomed to a hopeless future. However, this is not where it stops... 5. God Sent His Only Son Jesus To Provide Eternal Life And Joy "The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners..." (1 Timothy 1:15). The good news is that Christ died for sinners like us. And he rose physically from the dead to validate the saving power of his death and to open the gates of eternal life and joy (1 Corinthians 15:20). This means God can acquit guilty sinners and still be just (Romans 3:25-26). "For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God" (1 Peter 3:18). Coming home to God is where all deep and lasting satisfaction is found. 6. The Benefits Purchased By The Death Of Christ Belong To Those Who Repent And Trust Him "Repent therefore, and turn again, that your sins may be blotted out" (Acts 3:19). "Believe in the Lord Jesus, and you will be saved" (Acts 16:31). "Repent" means to turn from all the deceitful promises of sin. "Faith" means being satisfied with all that God promised to be for us in Jesus. "Whoever believes in me," Jesus says, "shall never thirst" (John 6:35). We do not earn our salvation. We cannot merit it (Romans 4:4-5). It is by grace through faith that we are saved (Ephesians 2:8-9). It is a free gift (Romans 3:24). We will have it if we cherish it enough to receive it and treasure it above all things (Matthew 13:44). When we do that, God's aim in creation is accomplished: He is glorified in us and we are satisfied in him--forever. Does This Make Sense To You? Do you desire the kind of gladness that comes from being satisfied with all that God is for you in Jesus? If so, then God is at work in your life. What Should You Do? Turn from the deceitful promises of sin. Call upon Jesus to save you from the guilt and punishment and bondage. "Everyone who calls on the name of the Lord will be saved" (Romans 10:13). Start banking your hope on all that God is for you in Jesus. You can break the power of sin's promises by putting your faith in the superior satisfaction of God's promises. Begin reading the Bible to find his precious and very great promises, which can set you free (2 Peter 1:3-4). Find a Bible-believing church, and begin to worship and grow together with other people who treasure Christ above all things (Philippians 3:7).

Great privilege. Great pain. This is God's way: to take the privilege of faith and strengthen it with real trials so that we worship and witness with a greater passion for God. There is a certain irony to the fruit of affliction; John Bunyan's confinement taught him the pilgrim path of Christian freedom; William Cowper's mental illness yielded sweet music of the mind for troubled souls; David Brainerd's smouldering misery of isolation and disease exploded in global mission beyond all imagination. Irony and disproportion are all God's way. We think we know how to do something big, and God makes it little. We think that all we have is weak and small, and God makes it big. Barren Sarah gives birth to the child of promise. Gideon's three hundred men defeat a hundred thousand Midianites. A slingshot in the hand of a shepherd boy brings the giant down. A virgin bears the Son of God. A boy's five loaves feeds thousands. A breach of justice, grovelling political expediency, and criminal torture on a gruesome cross become the salvation of the world.

According to Warren Wiersbe, The Supremacy of God in Preaching "calls us back to a biblical standard for preaching, a standard exemplified by many of the pulpit giants of the past, especially Jonathan Edwards and Charles Spurgeon." This newly revised and expanded edition is an essential guide for preachers who want to stir the embers of revival. Piper has added valuable new material reflecting on his thirty-three years of preaching at Bethlehem Baptist Church, offering a glimpse of what a lifetime of putting God first has done for the faith of the hundreds of thousands who have heard him preach over the years.

Good News of Great Joy by John Piper invites Christians to make Jesus the center of the Advent season through 25 devotional readings.

Every Christian needs dependable role models to whom one can look for teaching and example. Many of the greatest role models have departed from this life, but their legacy lives on. Believers of this day and age can learn much about a godly life from saints of the past. Athanasius, John Owen, and J. Gresham Machen are three such saints. Each stood for the truth of God's Word in the face of opposition-all out of a deep love for Christ and a desire for people to know God as he truly is. Popularity was not a concern, and they took no joy in controversy for argument's sake. However, these men were willing to suffer for the sake of guarding the sanctity of the gospel. Many threats, years of exile, deaths of loved ones, opposition from friends and authorities, sickness and pain-none of these setbacks could keep these three from maintaining their efforts for the furthering of Christ's Kingdom or quench their zeal for Christ himself. John Piper's Contending for Our All gives us biographies of Athanasius, John Owen, and J. Gresham Machen-bishop, pastor, and seminary founder. In the life of each one, personal holiness was emphasized publicly and privately despite suffering. They were true soldiers for the sake of the cross, and each man offers life lessons for Christians today

When Faith Flickers, Stoke the Fire No one sins out of duty. We sin because it offers some promise of happiness. That promise enslaves us - until we believe that God is more desirable than life itself (Psalm 63:3). Only the power of God's superior promises in the gospel can emancipate our hearts from servitude to the shallow promises and fleeting pleasures of sin. John Piper shows how to sever the clinging roots of sin that ensnare us, including anxiety, pride, shame, impatience, covetousness, bitterness, despondency, and lust. Delighting in the bounty of God's glorious gospel promises will free us for a less sin-encumbered life, to the glory of Christ. Rooted in solid biblical reflection, this book aims to help guide you through the battles to the joys of victory by the power of the gospel and its superior pleasure.

John Piper demonstrates the great relevance and unchanging realities of the book of Ruth by examining its overarching themes: the sovereignty of God, the sexual nature of humanity, and the gospel of God's mercy for the undeserving.

Trusting Jesus is hard. It requires following the unseen into an unknown, and believing Jesus's words over and against the threats we see or the fears we feel. Through the imaginative retelling of 35 Bible stories, Not by Sight gives us glimpses of what it means to walk by faith, counsel for how to trust God's promises more than our perceptions, and the way to find rest in the faithfulness of God.

Why did Jesus Christ suffer and die? I believe that is the most important question of the twenty-first century. Here are ten answers from the Bible. Jesus came to die... #10) To destroy hostility between races The suspicion, prejudice, and demeaning attitudes between Jews and non-Jews in Bible times were as serious as the racial, ethnic, and national hostilities today. Jesus died to create a whole new way for races to be reconciled: he "has broken down...the dividing wall of hostility...making peace...through the cross" (Ephesians 2:14-16). It is impossible to build lasting unity among races by saying that all religions can come together as equally valid. God sent his Son into the world as the only means of saving sinners and reconciling races. Only as the races find this reconciliation will they love and enjoy each other. #9) To give marriage its deepest meaning God's design was never for marriages to be miserable, yet many are. That's what sin does...it makes us treat each other badly. Jesus died to change that. He knew that his suffering would make the deepest meaning of marriage plain. That's why the Bible says, "Husbands, love your wives, as Christ loved the church and gave himself up for her" (Ephesians 5:25). God's design for marriage is for a husband to love his wife the way Christ loves his people, and for the wife to respond the way Christ's people should. This kind of love is possible because Christ died for both husband and wife. #8) To absorb the wrath of God God's law demanded, "You shall love the Lord your God with all your heart and with all your soul and with all your might" (Deuteronomy 6:5). But we have all loved other things more. This is what sin is--dishonoring God by preferring other things over him, and acting on those preferences. The seriousness of an insult rises with the dignity of the one insulted. Since our sin is against the Ruler of the Universe, "the wages of [our] sin is death" (Romans 6:23). Not to punish it would be unjust. So God sent his own Son, Jesus, to divert sin's punishment from us to himself. God "loved us and sent his Son to be the propitiation"--the wrath-absorbing substitute--"for our sins" (1 John 4:10). Then God publicly endorsed Christ's accomplishment by raising him from the dead, proving the success of his suffering and death. #7) So that we would escape the curse of the law There was no escape from the curse of God's law. It was just; we were guilty. There was only one way to be free: someone must pay the penalty. "Christ redeemed us from the curse of the law by becoming a curse for us" (Galatians 3:13). The law's demands have been fulfilled by Christ's perfect law-keeping, its penalty fully paid by his death. This is why the Bible teaches that getting right with God is not based on law-keeping: "A person is not justified by works of the law but through faith in Jesus Christ" (Galatians 2:16). Our only hope is having the blood and righteousness of Christ credited to our account. #6) To reconcile us to God The reconciliation that needs to happen between man and God goes both ways. God's first act in reconciling us to himself was to remove the obstacle that separated him from us--the guilt of our sin. He took the steps we could not take to remove his own judgment by sending Jesus to suffer in our place: "While we were enemies we were reconciled to God by the death of his Son" (Romans 5:10). Reconciliation from our side is simply to receive what God has already done, the way we receive an infinitely valuable gift. #5) To show God's love for sinners The measure of God's love is shown by the degree of his sacrifice in saving us from the penalty of our sins: "he gave his only Son" (John 3:16). When we add the horrific crucifixion that Christ endured, it becomes clear that the sacrifice the Father and the Son made to save us was indescribably great! The measure of his love increases still more when we consider the degree of our unworthiness. "God shows his love for us in that while we were still sinners, Christ died for us" (Romans 5:8). Our debt is so great, only a divine sacrifice could pay it. #4) To show Jesus' own love for us The death of Christ is also the supreme expression that he "loved me and gave himself for me" (Galatians 2:20). It is my sin that cuts me off from God. All I can do is plead for mercy. I see Christ suffering and dying "to give his life as a ransom for many" (Matthew 20:28). And I ask, am I among the "many"? And I hear the answer, "Whoever believes in him should not perish but have eternal life" (John 3:16). Jesus paid the highest price possible to give me--personally--the greatest gift possible. #3) To take away our condemnation The great conclusion to the suffering and death of Christ is this: "There is therefore now no condemnation for those who are in Christ Jesus" (Romans 8:1). To be "in Christ" means to be in relationship to him by faith. Christ becomes our punishment (which we don't have to bear) and our worth before God (which we cannot earn). The death of Christ secures freedom from condemnation for those who believe that Christ has served their death sentence. It is as sure that they cannot be condemned as it is sure that Christ died! #2) To bring us to God "Gospel" means "good news," and it all ends in one thing: God himself. The gospel is the good news that at the cost of his Son's life, God has done everything necessary to captivate us with what will make us eternally and ever-increasingly happy--namely, himself. "Christ...suffered once for sins, the righteous for the unrighteous, that he might bring us to God" (1 Peter 3:18). #1) To give eternal life to all who believe on Him Jesus made it plain that rejecting the eternal life he offered would result in the misery of eternity in hell: "Whoever does not believe is condemned already....the wrath of God remains on him" (John 3:18, 36). But for those who trust Christ, the best is yet to come. "No eye has seen, nor ear heard, nor the heart of man imagined what God has prepared for those who love him" (1 Corinthians 2:9). We will see the all-satisfying glory of God. "This is eternal life, that they know you the only true God, and Jesus Christ whom you have sent" (John 17:3). For all these reasons and more, Christ suffered and died. Why would you not embrace him as your Savior from sin and judgment, and live with God eternally? If you are moved to embrace God's Son in this way, tell God in words like these: Dear God, I'm convinced that Jesus suffered and died for my sins. I gratefully trust in him now as my Lord and my precious Treasure and the only way I'll ever receive your forgiveness and your promise of eternal life. Amen.

John Piper presents a careful, reasoned study of the doctrine of election. He dissects Paul's argument to highlight the picture of God and his righteousness painted in Romans 9. Undergirded by his belief that the sovereignty of God is too precious a part of our faith to dismiss or approach weak-kneed, Piper explores the Greek text and Paul's argument with singular deftness.

John Piper brings a lifetime of theology, Bible meditation, and pastoral ministry to bear on the doctrine of God's providence, showing how God's all-pervasive governing of all things glorifies Christ, and is spectacularly good news for those who trust him.

John Piper challenges fellow baby boomers to forego the American dream of retirement and live out their golden years with a far greater purpose in mind.

They say it's a person's reward for all those years of labor. "Turn in your time card and trade in your IRAs. Let travel plans and golf-course leisure lead the way." But is retirement really the ideal? Or is it a series of poor options that ignore a greater purpose-and will kill a person more quickly than old age?

John Piper responds: "Lord, spare me this curse " And his resounding message is for anyone who believes there's far more to the golden years than accumulating comforts. It's for readers who long to finish better than they started, persevere for the right reasons (and without fear), experience true security, value what lies beyond their cravings, and live dangerously for the One who gave his life in his prime. With this brief book, Piper is sure to spur fellow baby boomers in their resolve to invest themselves in the sacrifices of love-and to grow old with godly zeal.

"A Parable of Permanence . . ."
Reflecting on 40 years of matrimony, John Piper exalts the biblical meaning of marriage over its emotion, exhorting couples to keep their covenant for the right reasons. Even when people commonly stayed married "till death do us part," there has never been a generation whose view of marriage was high enough, says Pastor John Piper. That is all the more true in our casual times. Understanding God's design according to his Word can awaken a glorious vision capable of freeing every person from small, Christ-ignoring, romance-intoxicated views. As Piper explains: "Most foundationally, marriage is the doing of God. And ultimately, marriage is the display of God. It displays the covenant-keeping love between Christ and his people to the world in a way that no other event or institution does. Marriage, therefore, is not mainly about being in love. It's mainly about telling the truth with our lives. And staying married is not about staying in love. It is about keeping a covenant and putting the glory of Christ's covenant-keeping love on display."
"Una parabola de permanencia . . ."
Reflexionando sobre cuarenta anos de matrimonio, John Piper enaltece el sentido biblico del matrimonio por encima de la emocion, exhortando a las parejas a mantener su pacto por las razones correctas. Incluso cuando la gente comunmente permanecio casada "hasta que la muerte nos separe," nunca hubo una generacion cuya perspectiva del matrimonio fue lo suficientemente alta, dice el pastor John Piper. Esto es todavia mas cierto en nuestra informal epoca. Comprender el diseno de Dios segun su Palabra puede despertar una gloriosa vision capaz de liberar a todas las personas de perspectivas que ignoran a Cristo y estan intoxicadas por el romance. El matrimonio es fundamentalmente, mas que nada, la obra de Dios. Y, en ultima instancia, el matrimonio es la demostracion de Dios. De una manera mejor que ningun otro evento o institucion, en el matrimonio se muestra al mundo el mantenimiento del pacto de amor entre Cristo y su pueblo. El matrimonio, por lo tanto, no se trata principalmente de estar enamorado. Es, sobre todo, decir la verdad con nuestras vidas. Y permanecer casados no se trata de permanecer enamorados. Se trata de mantener el pacto y demostrar la gloria del amor fiel de Cristo.

The rise of evangelical feminism challenges traditional Christian beliefs related to gender roles in society, the home, and the church. This comprehensive defense of complementarianism contributes to the debate with systematic argumentation and exegetical analysis.

John Piper explores Scripture’s command to love the second coming of Christ, and what it is about this event that makes it so desirable. While encouraging Christians to have a genuine longing for Jesus’s presence, Piper addresses pressing questions about the end times. 

This redesigned anthology of Advent readings edited by best-selling author Nancy Guthrie, features 22 works by classic and contemporary theologians, each helping to prepare your heart for the sacredness of the Christmas season.

Are There Two Wills in God?
Divine Election and God's Desire for All to Be Saved

In this short, theological essay, John Piper builds a scriptural case that God's unconditional election unto salvation is compatible with God's genuine desire and offer for all to be saved. Helping us to make sense of this seemingly paradoxical relationship, Piper wisely holds both truths in tension as he explores the Bible's teaching on this challenging topic, graciously responds to those who disagree, and motivates us to passionately proclaim the free offer of the gospel to all people.