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This collection of essays by biblical scholars is the first
book-length treatment of the 2014 film Noah, directed by Darren
Aronofsky. The film has proved to be of great interest to scholars
working on the interface between the Bible and popular culture, not
only because it was heralded as the first of a new generation of
biblical blockbusters, but also because of its bold, provocative,
and yet unusually nuanced approach to the interpretation and use of
the Noah tradition, in both its biblical and extra-biblical forms.
The book's chapters, written by both well-established and
up-and-coming scholars, engage with and analyze a broad range of
issues raised by the film, including: its employment and
interpretation of the ancient Noah traditions; its engagement with
contemporary environmental themes and representation of non-human
animals; its place within the history of cinematic depictions of
the flood, status as an 'epic', and associated relationship to
spectacle; the theological implications of its representation of a
hidden and silent Creator and responses to perceived revelation;
the controversies surrounding its reception among religious
audiences, especially in the Muslim world; and the nature and
implications of its convoluted racial and gender politics. Noah as
Antihero will be of considerable interest to scholars conducting
research in the areas of religion and film, contemporary
hermeneutics, reception history, religion and popular culture,
feminist criticism, and ecological ethics.
This collection of essays by biblical scholars is the first
book-length treatment of the 2014 film Noah, directed by Darren
Aronofsky. The film has proved to be of great interest to scholars
working on the interface between the Bible and popular culture, not
only because it was heralded as the first of a new generation of
biblical blockbusters, but also because of its bold, provocative,
and yet unusually nuanced approach to the interpretation and use of
the Noah tradition, in both its biblical and extra-biblical forms.
The book's chapters, written by both well-established and
up-and-coming scholars, engage with and analyze a broad range of
issues raised by the film, including: its employment and
interpretation of the ancient Noah traditions; its engagement with
contemporary environmental themes and representation of non-human
animals; its place within the history of cinematic depictions of
the flood, status as an 'epic', and associated relationship to
spectacle; the theological implications of its representation of a
hidden and silent Creator and responses to perceived revelation;
the controversies surrounding its reception among religious
audiences, especially in the Muslim world; and the nature and
implications of its convoluted racial and gender politics. Noah as
Antihero will be of considerable interest to scholars conducting
research in the areas of religion and film, contemporary
hermeneutics, reception history, religion and popular culture,
feminist criticism, and ecological ethics.
Always Another Mountain is the whimsical life story of David
Foster, an adventurer, an outdoors man, and a man afflicted with
the debilitating lung disorder Cystic Fibrosis. This book is
adapted from the screenplay and draws the reader in through film
styled scene descriptions. The story is an inspirational love story
with many notes of humor that will leave you the reader with a full
range of emotions. David had a passion for life and a love of the
outdoors which transcended the physical limitations brought on by
this incurable disease. Foster wanted to leave this world better
than he found it, and wanted his life to serve as an inspiration
not only for those suffering from CF, but for all of us. This is a
story that touches on triumphs and tragedies that all those
afflicted with cystic fibrosis must face during their shortened
lives, and specifically David Foster s life. ""I'm just like anyone
else, I just cough a little more"" -DavidFoster
Everyone wants you to read the book on which he or she is working,
a novel everyone is writing in order to find the meaning of life,
with which everyone's spouse ran off. But everyone has to finish
the novel before everyone can know where the novel begins. In the
meantime, there are all these distractions, such as the
twelfth-floor window at the office building where everyone works
out of which people or maybe just one person keeps jumping or
falling--everyone isn't sure--or everyone's sexy coworker Sam, whom
everyone is struggling valiantly against to keep from becoming a
paramour. It's kind of pitiful, actually, the way everyone keeps
begging you to read, sending you e-mails, dropping it into
conversation ("I have a book, you know?"), posting links to it on
social-networking sites. Everyone figures that if he or she begs
enough, you will break down and try it.
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