The period between 2001 and 2006 saw the rise and fall of an internationally supported effort to bring a protracted violent conflict in Sri Lanka to a peaceful resolution. A ceasefire agreement, signed in February 2002, was followed by six rounds of peace talks, but growing political violence, disagreements over core issues and a fragmentation of the constituencies of the key parties led to an eventual breakdown. In the wake of the failed peace process a new government pursued a highly effective 'war for peace' leading to the military defeat of the LTTE on the battlefields of the north east in May 2009. This book brings together a unique range of perspectives on this problematic and ultimately unsuccessful peace process. The contributions are based upon extensive field research and written by leading Sri Lankan and international researchers and practitioners. The framework of 'liberal peacebuilding' provides an analytical starting point for exploring the complex and unpredictable interactions between international and domestic players during the war-peace-war period. The lessons drawn from the Sri Lankan case have important implications in the context of wider debates on the 'liberal peace' and post conflict peacebuilding - particularly as these debates have largely been shaped by the 'high profile' cases such as Kosovo, Afghanistan and Iraq. This book is of interest not only to Sri Lanka specialists but also to the wider policy/practitioner audience, and is a useful contribution to South Asian studies.

The period between 2001 and 2006 saw the rise and fall of an internationally supported effort to bring a protracted violent conflict in Sri Lanka to a peaceful resolution. A ceasefire agreement, signed in February 2002, was followed by six rounds of peace talks, but growing political violence, disagreements over core issues and a fragmentation of the constituencies of the key parties led to an eventual breakdown. In the wake of the failed peace process a new government pursued a highly effective 'war for peace' leading to the military defeat of the LTTE on the battlefields of the north east in May 2009. This book brings together a unique range of perspectives on this problematic and ultimately unsuccessful peace process. The contributions are based upon extensive field research and written by leading Sri Lankan and international researchers and practitioners. The framework of 'liberal peacebuilding' provides an analytical starting point for exploring the complex and unpredictable interactions between international and domestic players during the war-peace-war period. The lessons drawn from the Sri Lankan case have important implications in the context of wider debates on the 'liberal peace' and post conflict peacebuilding - particularly as these debates have largely been shaped by the 'high profile' cases such as Kosovo, Afghanistan and Iraq. This book is of interest not only to Sri Lanka specialists but also to the wider policy/practitioner audience, and is a useful contribution to South Asian studies.

While NGOs' role in advocacy and agendasetting is fairly widely accepted, their peacebuilding activities are more controversial and have come under increasing scrutiny-not least from the NGOs themselves. As the number of NGOs, and their role in conflict situations, has grown exponentially, they have found themselves increasingly strained to find an appropriate balance between competing demands for relief, development, human rights and peace work, and between their own roles and that of other international and national actors. In this important study, which is firmly grounded in seven case studies, Goodhand ably situates the role of NGOs in peacebuilding within the dynamics of contemporary conflicts and the evolving complexities of international peacebuilding. His study promises to become a valuable resource for the Peacebuilding Commission and other practitioners in their interaction with civil society. It also stands to make a significant contribution to current debates about the appropriate role of external actors in peacebuilding and our collective understanding of what it genuinely takes to build peace.

This book covers the period spanning the international invasion of Afghanistan in 2001 to the foreign military withdrawal in 2014. It explores and dissects the conflictual encounter between international troops, statebuilders and donors on the one hand, and Afghan elites and the wider population on the other. It brings together a group of leading experts and analysts on Afghanistan who examine the varied reasons behind the mixed and often perverse effects of exogenous state-building and reflects upon their implications for wider theory and practice. The starting point of the various contributions is a serious engagement with empirical realities, drawing upon extended experience and field research. Their exploration of the unfolding dynamics and effects of external intervention raise fundamental questions about the core premises underlying the state-building project. This book was published as a special issue of Central Asian Survey.

This book covers the period spanning the international invasion of Afghanistan in 2001 to the foreign military withdrawal in 2014. It explores and dissects the conflictual encounter between international troops, statebuilders and donors on the one hand, and Afghan elites and the wider population on the other. It brings together a group of leading experts and analysts on Afghanistan who examine the varied reasons behind the mixed and often perverse effects of exogenous state-building and reflects upon their implications for wider theory and practice. The starting point of the various contributions is a serious engagement with empirical realities, drawing upon extended experience and field research. Their exploration of the unfolding dynamics and effects of external intervention raise fundamental questions about the core premises underlying the state-building project. This book was published as a special issue of Central Asian Survey.

The relationship between religion and conflict has been much debated in recent years, although the commentary is often prejudiced by entrenched beliefs. Checkpoint, Temple, Church and Mosque draws on material from a multi-disciplinary research project in Sri Lanka's most religiously diverse and politically troubled region. It provides a series of new and provocative theoretical arguments about the promise of a religiously based civil society, and the strengths and weaknesses of religion as a source for public action. The authors argue that, for people trapped in long and violent conflict, religion plays a contradictory role, often acting as a comforting and stabilising force but also, in certain situations, acting as a source of new conflict. Ongoing conflict itself has in turn led to changes to religious institutions. This book will re-calibrate the debate about the role of religious organisations and leaders in situations of extreme conflict and will be of great interest to students of anthropology as well as contemporary religion and peace/conflict studies.

The relationship between religion and conflict has been much debated in recent years, although the commentary is often prejudiced by entrenched beliefs. Checkpoint, Temple, Church and Mosque draws on material from a multi-disciplinary research project in Sri Lanka's most religiously diverse and politically troubled region. It provides a series of new and provocative theoretical arguments about the promise of a religiously based civil society, and the strengths and weaknesses of religion as a source for public action. The authors argue that, for people trapped in long and violent conflict, religion plays a contradictory role, often acting as a comforting and stabilising force but also, in certain situations, acting as a source of new conflict. Ongoing conflict itself has in turn led to changes to religious institutions. This book will re-calibrate the debate about the role of religious organisations and leaders in situations of extreme conflict and will be of great interest to students of anthropology as well as contemporary religion and peace/conflict studies.