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The fifth millennium BCE was a period of rapid social change. One
of the key factors was the developments in technology which led to
the rise of the metals industry. Archaeological finds from sites
dating to the Chalcolithic period indicate the production and use
of copper. 'Dawn of the Metal Age' examines a range of sites - from
copper mines in Jordan and Israel to the villages of the northern
Negev where copper was produced in household workshops, to a series
of cave burials where a range of luxury metal goods were buried
with the elite members of Chalcolithic society. Ancient technology
is reconstructed from the archaeological evidence, which also
illuminates the changing economic, social, religious and political
environment of the time.
By midway through the fifth millennium BCE, rapid social change was
underway in the southern Levant. One critical dimension of this
cultural revolution was a series of profound technological
breakthroughs, bringing the dawn of the age of metals.
Archaeologists working in the region have discovered a host of
sites dating to the Chalcolithic Period (4700-3500 BCE) with
material culture reflecting the production and use of copper. This
survey will take the reader from the copper mines of the Aravah in
Jordan and Israel where the ore was acquired, to the villages of
the northern Negev such as Shiqmim, where copper was produced in
household workshops, and the Beer Sheva sites, where several large
workshops sprung up, and where a variety of finished copper goods
saw limited circulation. We will also explore a series of cave
burials, such as the hidden tomb at Nahal Qanah, where a range of
sumptuous luxury goods and exotic "imports" including copper
scepters and the earliest gold in the region were buried with the
elite members of Chalcolithic society. Thus, in addition to
reconstructing ancient technology, the archaeological evidence also
affords us the opportunity to study the changing economic, social
and political environment of the time. For example, there is early
evidence for specialized craftsmanship, the exchange of luxury
goods, and far-flung trade relations. The evidence also indicates
that some members of society had greater access to certain goods
than others, and that some individuals may have harnessed the
symbolic power of the new-founded metals industry in order to
promote their own political power.
Where did the Israelites originate? What was the fate of the
Canaanites? In this revealing introduction, Jonathan M. Golden
tackles these and other hotly debated questions. Drawing on the
extensive and often surprising archeological record, he looks at
daily life in antiquity, providing rich portraits of the role of
women, craft production, metallurgy, technology, political and
social organization, trade, and religious practices. Golden traces
the great religious traditions that emerged in this region back to
their most ancient roots, drawing on the evidence of scriptures and
other texts as well as the archeological record. Though the
scriptures stress the primacy of Israel, the author considers the
Canaanites and Philistines as well, examining the differences
between highland and coastal cultures and the cross-fertilization
between societies. He offers a clear, objective look at the
evidence for the historical accuracy of the biblical narrative,
based on the latest thinking among archeologists worldwide.
An indispensable resource for understanding religion's place in
American schools and in matters concerning the separation of church
and state in the United States. The framers of the American
Constitution, in drafting the so-called "Establishment Clause" of
the First Amendment—Congress shall not establish nor prohibit the
practice of religion—intentionally juxtaposed two seemingly
contrasting articles, understanding that we would grapple with
these questions anew each day. And, indeed, we have. This book
treats the Constitution, and the First Amendment in particular, as
a living document, one that requires interpretation and
re-interpretation on a regular basis as our nation and its people
evolve. The book begins with an overview essay discussing the
background of the contemporary debate over religion in schools. A
timeline then highlights key events related to religion and
education. Approximately 50 alphabetically arranged reference
entries follow. These focus on contemporary concerns and provide
objective, fundamental information about events, legislation,
people, and other topics. The entries provide cross-references and
suggestions for further reading, and the volume closes with an
annotated bibliography.
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