During Brexit, political questions were continually framed in emotional terms. The referendum was presented as a conflict between reason and resentment, fear and hope, heads and hearts. The Leave vote was interpreted as the triumph of passion over rationality, and its aftermath triggered concerns about the divisive impact of feelings on political culture. This book examines how these stories about feelings shaped public experiences and determined political possibilities. The politics of feeling uses first-hand accounts to explore how ‘ordinary’ people understand their own feelings about the referendum, and how they reacted to the feelings of others. It shows how they drew on public narratives, while also rejecting and reworking them. The authors highlight a dangerous contradiction whereby feelings were simultaneously understood as dangerous and illegitimate, and as an authentic reflection of our inner selves. This had its own political consequences. -- .

During Brexit, political questions were continually framed in emotional terms. The referendum was presented as a conflict between reason and resentment, fear and hope, heads and hearts. The Leave vote was interpreted as the triumph of passion over rationality, and its aftermath triggered concerns about the divisive impact of feelings on political culture. This book examines how these stories about feelings shaped public experiences and determined political possibilities. The politics of feeling uses first-hand accounts to explore how ‘ordinary’ people understand their own feelings about the referendum, and how they reacted to the feelings of others. It shows how they drew on public narratives, while also rejecting and reworking them. The authors highlight a dangerous contradiction whereby feelings were simultaneously understood as dangerous and illegitimate, and as an authentic reflection of our inner selves. This had its own political consequences. -- .

This book draws upon original research into women's workplace protest to deliver a new account of working-class women's political identity and participation in post-war England. Focusing on the voices and experiences of women who fought for equal pay, skill recognition and the right to work between 1968 and 1985, it explores why working-class women engaged in such action when they did, and it analyses the impact of workplace protest on women's political identity. A combination of oral history and written sources are used to illuminate how everyday experiences of gender and class antagonism shaped working-class women's political identity and participation. The book contributes a fresh understanding of the relationship between feminism, workplace activism and trade unionism during the years 1968-1985. This book is relevant to United Nations Sustainable Development Goal 5, Gender equality. -- .

This book explores and challenges the concept and experience of liminality as applied to critical perspectives in the study of events. It will be of interest to researchers in event studies, social and discursive psychology, cultural and political sociology, and social movement studies. In addition, it will provide interested general readers with new ways of thinking and reflecting on events. Contributing authors undertake a discussion of the borders, boundaries, and areas of contestation between the established social anthropological concept of liminality and the emerging field of critical event studies. By drawing these two perspectives closer together, the collection considers tensions and resonances between them, and uses those connections to enhance our understanding of both cultural and sporting events and offer fresh insight into events of activism, protest, and dissent.

Surveys show a lack of trust in political actors and institutions across much of the democratic world. Populist politicians and parties attempt to capitalise on this political disaffection. Commentators worry about our current 'age of anti-politics'. Focusing on the United Kingdom, using responses to public opinion surveys alongside diaries and letters collected by Mass Observation, this book takes a long view of anti-politics going back to the 1940s. This historical perspective reveals how anti-politics has grown in scope and intensity over the last half-century. Such growth is explained by citizens' changing images of 'the good politician' and changing modes of political interaction between politicians and citizens. Current efforts to reform and improve democracy will benefit greatly from the new evidence and conceptual framework set out in this important study.

This book explores and challenges the concept and experience of liminality as applied to critical perspectives in the study of events. It will be of interest to researchers in event studies, social and discursive psychology, cultural and political sociology, and social movement studies. In addition, it will provide interested general readers with new ways of thinking and reflecting on events. Contributing authors undertake a discussion of the borders, boundaries, and areas of contestation between the established social anthropological concept of liminality and the emerging field of critical event studies. By drawing these two perspectives closer together, the collection considers tensions and resonances between them, and uses those connections to enhance our understanding of both cultural and sporting events and offer fresh insight into events of activism, protest, and dissent.

Surveys show a lack of trust in political actors and institutions across much of the democratic world. Populist politicians and parties attempt to capitalise on this political disaffection. Commentators worry about our current 'age of anti-politics'. Focusing on the United Kingdom, using responses to public opinion surveys alongside diaries and letters collected by Mass Observation, this book takes a long view of anti-politics going back to the 1940s. This historical perspective reveals how anti-politics has grown in scope and intensity over the last half-century. Such growth is explained by citizens' changing images of 'the good politician' and changing modes of political interaction between politicians and citizens. Current efforts to reform and improve democracy will benefit greatly from the new evidence and conceptual framework set out in this important study.

Documentary directed by Horacio Alcala which follows the lives of circus artists from around the world. Filmed over the course of a year, the feature follows 15 performers including Australian gold-medal gymnast Daniel Istria and the aerial cradle duo of Max La Sala and Antonia Segura, documenting their acrobatic rehearsals and performances in addition to their life at home away from the community of the touring circus. The revealing footage shows what lengths the acrobats will go to hone their talents and produce a breathtaking show for their audience, including the serious injuries they risk in the process of mastering their craft.

This book draws upon original research into women's workplace protest to deliver a new account of working-class women's political identity and participation in post-war England. Focusing on the voices and experiences of women who fought for equal pay, skill recognition and the right to work between 1968 and 1985, it explores why working-class women engaged in such action when they did, and it analyses the impact of workplace protest on women's political identity. A combination of oral history and written sources are used to illuminate how everyday experiences of gender and class antagonism shaped working-class women's political identity and participation. The book contributes a fresh understanding of the relationship between feminism, workplace activism and trade unionism during the years 1968-1985. This book is relevant to United Nations Sustainable Development Goal 5, Gender equality. -- .