Activated Carbon Fiber and Textiles provides systematic coverage of the fundamentals, properties, and current and emerging applications of carbon fiber textiles in a single volume, providing industry professionals and academics working in the field with a broader understanding of these materials. Part I discusses carbon fiber principles and production, including precursors and pyrolysis, carbon fiber spinning, and carbonization and activation. Part II provides more detailed analysis of the key properties of carbon fiber textiles, including their thermal, acoustic, electrical, adsorption, and mechanical behaviors. The final section covers applications of carbon fiber such as filtration, energy protection, and energy and gas storage.

This title uses anthropology to investigate the moral dilemma facing Saul's daughter in "1 Samuel 19", concluding that her choice of David (over Saul) is counter-cultural. "Michal's Moral Dilemma" proposes that attention should be paid to the moral goods that feature in the text, before arguing that the family, a central feature of Old Testament morality, should be understood as a set of practices rather than an institution. Jonathan Rowe discusses the use of 'models' of social action to comprehend the social world of the Bible, and suggests a modified version of Bakhtin's theory of heteroglossic voices can help readers appreciate how authors present a moral vision by approving some characters' actions whilst undermining others. The discussion of Michal's moral dilemma adduces anthropological theories and ethnographic data concerning violence, lying, and the relationship between fathers and daughters. Given that the conflicts of moral goods are "resolved" by characters choosing to act in a certain way, Rowe enquires after the author's assessment of each character's moral choices, arguing that Michal's loyalty to David and deception of Saul was counter-cultural. By approving of her choice the author affirms the importance of loyalty to the Davidic dynasty. Over the last 30 years this pioneering series has established an unrivaled reputation for cutting-edge international scholarship in Biblical Studies and has attracted leading authors and editors in the field. The series takes many original and creative approaches to its subjects, including innovative work from historical and theological perspectives, social-scientific and literary theory, and more recent developments in cultural studies and reception history.

This book gathers the voices of four local Hong Kong theologians to reflect on the 2014 democracy protests in the city from the perspectives of Catholic social teaching, feminist and queer intersectionality, Protestant liberation, and textual exegesis. The volume also includes an extended primer on Hong Kong politics to aid readers as they reflect on the theology underlying the democracy protests. September 28, 2014 is known as the day that political consciousness in Hong Kong began to shift. As police fired eighty-seven volleys of tear gas at protesters demanding "genuine universal suffrage" in Hong Kong, the movement (termed the "Umbrella Movement") ignited a polarizing set of debates over civil disobedience, government collusion with private interests, and democracy. The Umbrella Movement was also a theological watershed moment, a time for religious reflection. This book analyzes the role that religion played in shaping the course of this historic movement.

This highly multidisciplinary collection discusses an increasingly important topic among scholars in science and technology studies: objectivity in science. It features eleven essays on scientific objectivity from a variety of perspectives, including philosophy of science, history of science, and feminist philosophy. Topics addressed in the book include the nature and value of scientific objectivity, the history of objectivity, and objectivity in scientific journals and communities. Taken individually, the essays supply new methodological tools for theorizing what is valuable in the pursuit of objective knowledge and for investigating its history. The essays offer many starting points, while suggesting new avenues of research. Taken collectively, the essays exemplify the very virtues of objectivity that they theorize-in reading them together, the reader can sense various anxieties about the dangerously subjective in our age and locate commonalities of concern as well as differences of approach. As a result, the volume offers an expansive vision of a research community seeking a communal understanding of its own methods and its own epistemic anxieties, struggling to enunciate the key problems of knowledge of our time and offer insight into how to overcome them.

The first of its kind, this anthology in the burgeoning field of technology ethics offers students and other interested readers 32 chapters, each written in an accessible and lively manner specifically for this volume. The chapters are conveniently organized into five parts: I. Perspectives on Technology and its Value II. Technology and the Good Life III. Computer and Information Technology IV. Technology and Business V. Biotechnologies and the Ethics of Enhancement A hallmark of the volume is multidisciplinary contributions both (1) in "analytic" and "continental" philosophies and (2) across several hot-button topics of interest to students, including the ethics of autonomous vehicles, psychotherapeutic phone apps, and bio-enhancement of cognition and in sports. The volume editors, both teachers of technology ethics, have compiled a set of original and timely chapters that will advance scholarly debate and stimulate fascinating and lively classroom discussion. Downloadable eResources (available from www.routledge.com/9781032038704) provide a glossary of all relevant terms, sample classroom activities/discussion questions relevant for chapters, and links to Stanford Encyclopedia of Philosophy entries and other relevant online materials. Key Features: Examines the most pivotal ethical questions around our use of technology, equipping readers to better understand technology's promises and perils. Explores throughout a central tension raised by technological progress: maintaining social stability vs. pursuing dynamic social improvements. Provides ample coverage of the pressing issues of free speech and productive online discourse.

The Philippines play a major role in expanding the international Filipino community through its promotion of international labor migration-Filipinos can currently be found in over 130 countries throughout the world. As the first major work to conceive of Filipino immigration as a diaspora, this study analyses the diasporic nature of Filipino relations, identities, and communities and shows how these transnational phenomena are socially constructed by the everyday actions and activities of Filipino Americans. Instead of focusing on an ethnic minority and its relation to its host society, a diasporic perspective places emphasis on the transnational relations created and maintained among that minority, its homeland, and other diasporic communities. Transnational ties are evident in the movement of people, money, consumer goods, information, and ideas.
Diaspora represents a new and fluid conceptual image quite apart from the usual coordinates based on physical location, territory, and distance. Transnational relations and practices will continue to be an increasingly important dimension of the Filipino American community because of the ongoing family-based immigration from the Philippines, further technological advances in communication and transportation, the expansion of transnational capital, and continuing racism and discrimination, all of which have made it necessary for Filipinos in the United States, the Philippines, and throughout the world to create and maintain diasporic lives and culture.

Rowe examines David and Jonathan's friendship in the context of what ancient readers would have understood as the 'natural' loyalty to their families. Rowe focuses on the conflicting moral goods between which the men choose, seeking to understand the dynamics of the narrative consonant with ancient society. Rowe discusses theoretical issues of interpretation and summarises how Bakhtin's theory of heteroglossic voices can be utilised to understand the narrative. He deliberates over the key aspects of family life in the world described by the Old Testament, surveys approaches to the study of the family among anthropologists and, finally, states how anthropology can inform the interpretation of the biblical text. Starting from the concept of 'hegemonic masculinity', Rowe examines how men in general are presented positively, and then shows how Jonathan, David and Saul measure up to these standards. Rowe concludes that although Jonathan was disloyal to his family, something that implied readers would have censured, the books of Samuel present this disloyalty as honourable, thus making a theological point about fidelity to the house of David.

Biopolymers represent a carbon emission solution: they are green and eco-friendly with a variety of uses in biomedical engineering, the automotive industry, the packaging and paper industries, and for the development of new building materials. This book describes the various raw materials of biopolymers and their chemical and physical properties, the polymerization process, and the chemical structure and properties of biopolymers. Furthermore, this book identifies the drawbacks of biopolymers and how to overcome them through modification methods to enhance the compatibility, flexibility, physicochemical properties, thermal stability, impact response, and rigidity.

The first of its kind, this anthology in the burgeoning field of technology ethics offers students and other interested readers 32 chapters, each written in an accessible and lively manner specifically for this volume. The chapters are conveniently organized into five parts: I. Perspectives on Technology and its Value II. Technology and the Good Life III. Computer and Information Technology IV. Technology and Business V. Biotechnologies and the Ethics of Enhancement A hallmark of the volume is multidisciplinary contributions both (1) in "analytic" and "continental" philosophies and (2) across several hot-button topics of interest to students, including the ethics of autonomous vehicles, psychotherapeutic phone apps, and bio-enhancement of cognition and in sports. The volume editors, both teachers of technology ethics, have compiled a set of original and timely chapters that will advance scholarly debate and stimulate fascinating and lively classroom discussion. Downloadable eResources (available from www.routledge.com/9781032038704) provide a glossary of all relevant terms, sample classroom activities/discussion questions relevant for chapters, and links to Stanford Encyclopedia of Philosophy entries and other relevant online materials. Key Features: Examines the most pivotal ethical questions around our use of technology, equipping readers to better understand technology's promises and perils. Explores throughout a central tension raised by technological progress: maintaining social stability vs. pursuing dynamic social improvements. Provides ample coverage of the pressing issues of free speech and productive online discourse.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

This volume of conversation not only provides a succinct philosophical biography that highlights the wide range of Attridge's interests. It likewise foregrounds his energetic engagements with literary theory, poetics, and stylistics, as well as his reassessments of contemporary philosophy and literary ideas, specifically those pertaining to the work Jacques Derrida, James Joyce, and J. M. Coetzee. Readers will find in this book a wonderful balancing act as Attridge negotiates the dynamics between the orthodoxies of critical practice and the strategic interventions of deconstructive reading. This book, with an appendix of a chronological listing of Attridge's publications, is an accessible and provocative introduction to the ideas of one of the most brilliant critical voices and generous presences in literary studies in the Anglophone world.

This book gathers the voices of four local Hong Kong theologians to reflect on the 2014 democracy protests in the city from the perspectives of Catholic social teaching, feminist and queer intersectionality, Protestant liberation, and textual exegesis. The volume also includes an extended primer on Hong Kong politics to aid readers as they reflect on the theology underlying the democracy protests. September 28, 2014 is known as the day that political consciousness in Hong Kong began to shift. As police fired eighty-seven volleys of tear gas at protesters demanding "genuine universal suffrage" in Hong Kong, the movement (termed the "Umbrella Movement") ignited a polarizing set of debates over civil disobedience, government collusion with private interests, and democracy. The Umbrella Movement was also a theological watershed moment, a time for religious reflection. This book analyzes the role that religion played in shaping the course of this historic movement.

Biopolymers represent a carbon emission solution: they are green and eco-friendly with a variety of uses in biomedical engineering, the automotive industry, the packaging and paper industries, and for the development of new building materials. This book describes the various raw materials of biopolymers and their chemical and physical properties, the polymerization process, and the chemical structure and properties of biopolymers. Furthermore, this book identifies the drawbacks of biopolymers and how to overcome them through modification methods to enhance the compatibility, flexibility, physicochemical properties, thermal stability, impact response, and rigidity.

On September 18, 1928, Myles Yutaka Fukunaga kidnapped and brutally murdered ten-year-old George Gill Jamieson in Waikiki. Fukunaga, a nineteen-year-old nisei, or second-generation Japanese American, confessed to the crime. Within three weeks, authorities had convicted him and sentenced him to hang, despite questions about Fukunaga's sanity and a deeply flawed defense by his court-appointed attorneys. Jonathan Y. Okamura argues that officials "raced" Fukunaga to death-first viewing the accused only as Japanese despite the law supposedly being colorblind, and then hurrying to satisfy the Haole (white) community's demand for revenge. Okamura sets the case against an analysis of the racial hierarchy that undergirded Hawai'ian society, which was dominated by Haoles who saw themselves most threatened by the islands' sizable Japanese American community. The Fukunaga case and others like it in the 1920s reinforced Haole supremacy and maintained the racial boundary that separated Haoles from non-Haoles, particularly through racial injustice. As Okamura challenges the representation of Hawai i as a racial paradise, he reveals the ways Haoles usurped the criminal justice system and reevaluates the tense history of anti-Japanese racism in Hawai i.

Jonathan Y. Tsou examines and defends positions on central issues in philosophy of psychiatry. The positions defended assume a naturalistic and realist perspective and are framed against skeptical perspectives on biological psychiatry. Issues addressed include the reality of mental disorders; mechanistic and disease explanations of abnormal behavior; definitions of mental disorder; natural and artificial kinds in psychiatry; biological essentialism and the projectability of psychiatric categories; looping effects and the stability of mental disorders; psychiatric classification; and the validity of the DSM's diagnostic categories. The main argument defended by Tsou is that genuine mental disorders are biological kinds with harmful effects. This argument opposes the dogma that mental disorders are necessarily diseases (or pathological conditions) that result from biological dysfunction. Tsou contends that the broader ideal of biological kinds offers a more promising and empirically ascertainable naturalistic standard for assessing the reality of mental disorders and the validity of psychiatric categories.

This collection of interviews, reflections, and creative criticism presents Christopher Norris's vigorous polemics with Hayden White, Michel Foucault, Jean Baudrillard, Jean-Francois Lyotard, Thomas Kuhn, Emmanuel Levinas, Pierre Bourdieu, Richard Rorty, and Stanley Fish. Alongside Norris's uncompromising critiques there emerge passages of close and careful reading of Jacques Derrida's texts, as he cites and reiterates Derrida's philosophical contexts in the works of Immanuel Kant, Gaston Bachelard, and Georges Canguilhem, and in the current discursive fields of epistemology and philosophy of science. The book also offers a coda of essays on Frank Kermode, Terry Eagleton, and Terence Hawkes. This collection, prefaced with the author's own academic memoir, provides an accessible and provocative introduction to Norris's critical thought, and highlights the wide range of his interests and philosophical engagements.

Money and Moralities in Contemporary Asia provides original, nuanced insights into social meanings of money and wealth in moral economies of Asia. Through case studies from South and Southeast Asia, the collection sheds important light on how the new mobilities and wealth created by neoliberal globalization transform people's ways of life, notions of personhood, and their meaning making of the world. It highlights the moral dilemmas and anxieties emerging from the profound socio-economic transformations that are taking place across the region and deepens our understanding of local cultures as well as the inner contradictions of global capital in Asian contexts. With rich ethnographic insights and a diverse range of empirical contexts, chapters in this volume reveal multifaceted complexities and contradictions in the relationship between money and moralities. Money, they affirm, is not an impersonal, objective economic instrument with homogenizing powers but a culturally constructed and socially mediated currency in which meanings are constantly contested and re-negotiated across time and space.

This is the first book in more than thirty years to discuss critically both the historical and contemporary experiences of Hawaii’s Japanese Americans. Given that race was the foremost organizing principle of social relations in Hawai‘i and was followed by ethnicity beginning in the 1970s, the book interprets these experiences from racial and ethnic perspectives. The transition from race to ethnicity is cogently demonstrated in the transformation of Japanese Americans from a highly racialized minority of immigrant laborers to one of the most politically and socioeconomically powerful ethnic groups in the islands. To illuminate this process, the author has produced a racial history of Japanese Americans from their early struggles against oppressive working and living conditions on the sugar plantations to labor organizing and the rise to power of the Democratic Party following World War II. He goes on to analyze how Japanese Americans have maintained their political power into the twenty-first century and discusses the recent advocacy and activism of individual yonsei (fourth-generation Japanese Americans) working on behalf of ethnic communities other than their own. From Race to Ethnicity resonates with scholars currently debating the relative analytical significance of race and ethnicity. Its novel analysis convincingly elucidates the differential functioning of race and ethnicity over time insofar as race worked against Japanese Americans and other non-Haoles (Whites) by restricting them from full and equal participation in society, but by the 1970s ethnicity would work fully in their favor as they gained greater political and economic power. The author reminds readers, however, that ethnicity has continued to work against Native Hawaiians, Filipino Americans, and other minorities—although not to the same extent as race previously—and thus is responsible for maintaining ethnic inequality in Hawai‘i.

Challenges the misconception of Hawai'i as a racial paradise by analyzing how ethnic inequality is maintained among its constituent groups

" Michal's Moral Dilemma proposes that attention should be paid to the moral goods that feature in the text, before arguing that the family, a central feature of Old Testament morality, should be understood as a set of practices rather than an institution. Jonathan Rowe discusses the use of "models" of social action to comprehend the social world of the Bible, and suggests a modified version of Bakhtin's theory of heteroglossic voices can help readers appreciate how authors present a moral vision by approving some characters' actions whilst undermining others. The discussion of Michal's moral dilemma adduces anthropological theories and ethnographic data concerning violence, lying, and the relationship between fathers and daughters. Given that the conflicts of moral goods are "resolved" by characters choosing to act in a certain way, Rowe enquires after the author's assessment of each character's moral choices, arguing that Michal's loyalty to David and deception of Saul was counter-cultural. By approving of her choice the author affirms the importance of loyalty to the Davidic dynasty. "

Rowe examines David and Jonathan's friendship in the context of what ancient readers would have understood as the 'natural' loyalty to their families. Rowe focuses on the conflicting moral goods between which the men choose, seeking to understand the dynamics of the narrative consonant with ancient society. Rowe discusses theoretical issues of interpretation and summarises how Bakhtin's theory of heteroglossic voices can be utilised to understand the narrative. He deliberates over the key aspects of family life in the world described by the Old Testament, surveys approaches to the study of the family among anthropologists and, finally, states how anthropology can inform the interpretation of the biblical text. Starting from the concept of 'hegemonic masculinity', Rowe examines how men in general are presented positively, and then shows how Jonathan, David and Saul measure up to these standards. Rowe concludes that although Jonathan was disloyal to his family, something that implied readers would have censured, the books of Samuel present this disloyalty as honourable, thus making a theological point about fidelity to the house of David.

This is the first book in more than thirty years to discuss critically both the historical and contemporary experiences of Hawai'i's Japanese Americans. Given that race was the foremost organizing principle of social relations in Hawai'i and was followed by ethnicity beginning in the 1970s, the book interprets these experiences from racial and ethnic perspectives. The transition from race to ethnicity is cogently demonstrated in the transformation of Japanese Americans from a highly racialized minority of immigrant laborers to one of the most politically and socio-economically powerful ethnic groups in the islands. To illuminate this process, the author has produced a racial history of Japanese Americans from their early struggles against oppressive working and living conditions on sugar plantations_to their labor organizing and active role in the Democratic Party's rise to power following World War II. He goes on to analyze how Japanese Americans have maintained their political power into the twenty-first century and discusses the recent advocacy and activism of individual yonsei (fourth-generation Japanese Americans) working on behalf of ethnic communities other than their own. From Race to Ethnicity resonates with scholars currently de- bating the relative analytical significance of race and ethnicity. Its novel analysis convincingly elucidates the differential functioning of race and ethnicity over time insofar as race worked against Japanese Americans and other non-Haoles (whites) by restricting them from full and equal participation in society, but by the 1970s ethnicity would work fully in their favor as they gained greater political and economic power. The author reminds readers, however, that ethnicity has continued to work against Native Hawaiians, Filipino Americans, and other minorities-although not to the same extent as race previously-and thus is responsible for maintaining ethnic inequality in Hawai'i.

This book gathers the voices of four local Hong Kong theologians to reflect on the 2014 democracy protests in the city from the perspectives of Catholic social teaching, feminist and queer intersectionality, Protestant liberation, and textual exegesis. The volume also includes an extended primer on Hong Kong politics to aid readers as they reflect on the theology underlying the democracy protests. September 28, 2014 is known as the day that political consciousness in Hong Kong began to shift. As police fired eighty-seven volleys of tear gas at protesters demanding "genuine universal suffrage" in Hong Kong, the movement (termed the "Umbrella Movement") ignited a polarizing set of debates over civil disobedience, government collusion with private interests, and democracy. The Umbrella Movement was also a theological watershed moment, a time for religious reflection. This book analyzes the role that religion played in shaping the course of this historic movement.