Representative Native American religions and rituals are introduced to readers in a way that respects the individual traditions as more than local curiosities or exotic rituals, capturing the flavor of the living, modern traditions, even as commonalities between and among traditions are explored and explained. This general introduction offers wide-ranging coverage of the major factors-geography, history, religious behavior, and religious ideology (theology)-analyzing select traditions that can be dealt with, to varying degrees, on a contemporary basis. As current interest surrounding Native American studies continues to grow, attention has often been given to the various religious beliefs, rituals, and customs of the diverse traditions across the country. But most treatments of the subject are cursory and encyclopedic and do not provide readers with the flavor of the living, modern traditions. Here, representative Native American religions and rituals are introduced to readers in a way that respects the individual traditions as more than local curiosities or exotic rituals, even as commonalities between and among traditions are explored and explained. This general introduction offers wide-ranging coverage of the major factors-geography, history, religious behavior, and religious ideology (theology)-analyzing select traditions that can be dealt with, to varying degrees, on a contemporary basis. Covering such diverse ceremonies as the Muskogee (Creek) Busk, the Northwest Coast Potlatch, the Navajo and Apache menarche rituals, and the Anishnabe (Great Lakes area) Midewiwin seasonal gatherings, Paper takes a comparative approach, based on the study of human religion in general, and the special place of Native American religions within it. His book is informed by perspective gained through nearly fifty years of formal study and several decades of personal involvement, treating readers to a glimpse of the living religious traditions of Native American communities across the country.

A thousand years ago, the Chinese government invited merchants from one of the Chinese port synagogue communities to the capital, Kaifeng. The merchants settled there and the community prospered. Over centuries, with government support, the Kaifeng Jews built and rebuilt their synagogue, which became perhaps the world's largest. Some studied for the rabbinate; others prepared for civil service examinations, leading to a disproportionate number of Jewish government officials. While continuing orthodox Jewish practices they added rituals honouring their parents and the patriarchs, in keeping with Chinese custom. However, by the mid-eighteenth century--cut off from Judaism elsewhere for two centuries, their synagogue destroyed by a flood, their community impoverished and dispersed by a civil war that devastated Kaifeng--their Judaism became defunct.

"The Theology of the Chinese Jews" traces the history of Jews in China and explores how their theology's focus on love, rather than on the fear of a non-anthropomorphic God, may speak to contemporary liberal Jews. Equally relevant to contemporary Jews is that the Chinese Jews remained fully Jewish while harmonizing with the family-centred religion of China. In an illuminating postscript, Rabbi Anson Laytner underscores the point that Jewish culture can thrive in an open society, "without hostility, by absorbing the best of the dominant culture and making it one's own."

This scholarly collection examines the origins, history, and contemporary nature of Chinese Judaism in the community of Kaifeng. These essays, written by a diverse, international team of contributors, explore the culture and history of this thousand-year-old Jewish community, whose synthesis of Chinese and Jewish cultures helped guarantee its survival. Part I of this study analyzes the origin and historical development of the Kaifeng community, as well as the unique cultural synthesis it engendered. Part II explores the contemporary nature of this Chinese Jewish community, particularly examining the community's relationship to Jewish organizations outside of China, the impact of Western Jewish contact, and the tenuous nature of Jewish identity in Kaifeng.

Reflecting on over half a century of study on Chinese culture, Jordan Paper explores new ways of approaching religion in China. Moving away from using Christianity as a model for examination, which has led to considerable misunderstandings between China and the West, Paper instead applies the paradigm of Familism to Chinese religion. By looking through the lens of Familism, which emphasises the importance of the family unit, Paper argues that we can understand the basis of Chinese culture, society, government, and religion. In the book, Paper explains how, when and why Familism appears in the development of human culture in the Neolithic period, as well as its ramifications in more complex societies, using the imperial Chinese state as an example. The discussion in the book includes how the Chinese state can be understood as a religious institution; the role of spirit possession; the relationship of other religions in China to Chinese Religion, including Buddhism, Daoism and Judaism; and the issue of freedom of religion in contemporary China. Chinese Religion and Familism not only challenges the discipline's perception of Chinese religion, but all of the religions of East Asia, indigenous sub-Saharan African religions, Polynesian Religion, and elsewhere.

This scholarly collection examines the origins, history, and contemporary nature of Chinese Judaism in the community of Kaifeng. These essays, written by a diverse, international team of contributors, explore the culture and history of this thousand-year-old Jewish community, whose synthesis of Chinese and Jewish cultures helped guarantee its survival. Part I of this study analyzes the origin and historical development of the Kaifeng community, as well as the unique cultural synthesis it engendered. Part II explores the contemporary nature of this Chinese Jewish community, particularly examining the community's relationship to Jewish organizations outside of China, the impact of Western Jewish contact, and the tenuous nature of Jewish identity in Kaifeng.

Reflecting on over half a century of study on Chinese culture, Jordan Paper explores new ways of approaching religion in China. Moving away from using Christianity as a model for examination, which has led to considerable misunderstandings between China and the West, Paper instead applies the paradigm of Familism to Chinese religion. By looking through the lens of Familism, which emphasises the importance of the family unit, Paper argues that we can understand the basis of Chinese culture, society, government, and religion. In the book, Paper explains how, when and why Familism appears in the development of human culture in the Neolithic period, as well as its ramifications in more complex societies, using the imperial Chinese state as an example. The discussion in the book includes how the Chinese state can be understood as a religious institution; the role of spirit possession; the relationship of other religions in China to Chinese Religion, including Buddhism, Daoism and Judaism; and the issue of freedom of religion in contemporary China. Chinese Religion and Familism not only challenges the discipline's perception of Chinese religion, but all of the religions of East Asia, indigenous sub-Saharan African religions, Polynesian Religion, and elsewhere.

This book makes a compelling case for male-female religious complementarity in many of the world's religions. It offers an extensive survey of female spiritual roles in a variety of cultures and provides evidence that women have exercised authority and sacred power in a variety of traditional religions.