Repeatedly imprisoned for his printed attacks on the Spanish administration, Mexican journalist and publisher JosA (c) JoaquA n FernA ndez de Lizardi attempted, in 1816, to make an end-run around government censors by disguising his invective as serial fiction. Lizardi's experiment in subterfuge quickly failed: Spanish officials shut down publication of the novel--the first to be published in Latin America--after the third installment, and within four years Lizardi was back in jail. The whole of The Mangy Parrot (El Periquillo Sarniento) went unpublished until after Lizardi's death--and a decade after Mexico had won its independence from Spain. Though never before published in its entirety in English, The Mangy Parrot has become a Mexican classic beloved by generations of Latin American readers. Now, in vibrant American idiom, translator David Frye captures the exuberance of Lizardi's tale-telling as the author follows his narrator and alter ego, Periquillo Sarniento, through a series of misadventures that exposes the ignorance and corruption plaguing Mexican society on the eve of the wars for independence. Raw descriptions of colonial street life, candid portraits of race and ethnicity, and barely camouflaged attacks on colonial authority fill this comic masterpiece of world literature--the Don Quixote of Latin America.

David Frye's abridgment of his 2003 translation of The Mangy Parrot captures all of the narrative drive, literary innovation, and biting social commentary that established Lizardi's comic masterpiece as the Don Quixote of Latin America.

David Frye's abridgment of his 2003 translation of The Mangy Parrot captures all of the narrative drive, literary innovation, and biting social commentary that established Lizardi's comic masterpiece as the Don Quixote of Latin America.

Repeatedly imprisoned for his printed attacks on the Spanish administration, Mexican journalist and publisher JosA (c) JoaquA n FernA ndez de Lizardi attempted, in 1816, to make an end-run around government censors by disguising his invective as serial fiction. Lizardi's experiment in subterfuge quickly failed: Spanish officials shut down publication of the novel--the first to be published in Latin America--after the third installment, and within four years Lizardi was back in jail. The whole of The Mangy Parrot (El Periquillo Sarniento) went unpublished until after Lizardi's death--and a decade after Mexico had won its independence from Spain. Though never before published in its entirety in English, The Mangy Parrot has become a Mexican classic beloved by generations of Latin American readers. Now, in vibrant American idiom, translator David Frye captures the exuberance of Lizardi's tale-telling as the author follows his narrator and alter ego, Periquillo Sarniento, through a series of misadventures that exposes the ignorance and corruption plaguing Mexican society on the eve of the wars for independence. Raw descriptions of colonial street life, candid portraits of race and ethnicity, and barely camouflaged attacks on colonial authority fill this comic masterpiece of world literature--the Don Quixote of Latin America.

Es la primera novela hispanoamericana y se inscribe en la tradicion del Lazarillo de Tormes y El diablo cojuelo. Narrada en primera persona cuenta la historia de un picaro en su lecho de muerte. Tiene un estilo sencillo lleno de digresiones morales.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Noches Tristes: Y Dia Alegre 3 Jose Joaquin Fernandez de Lizardi Oficina de la calle del Espiritu Santo, a cargo del C. Jose Uribe y Alcalde, 1831

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

Completed in 1819 and approved by the censorship in 1820, "Don Catrin de la Fachenda" was the last novel written by Jose J. Fernandez de Lizardi, and the only one that remained unpublished until 1832, five years after the death of its author. At first glance, the novel does not seem -at least morally- to doubt: bad characters die, "catrinismo" is sensationally defeated and the truth left standing is monopolized by the clergy, military, and nobility. Perhaps dazzled by the canonization process that Fernandez de Lizardi underwent at the hands of liberal historiography towards the end of the 19th century, critics tend to read "Don Catrin de la Fachenda" as the representative of a colonial order that an emergent Mexican nation must destroy in order to advance, free from those elements that halt progress, toward the promising period of liberal modernization. However, one can also trace in the protagonist the signs of the anxiety Lizardi experienced due to the development of a revolution that sooner rather than later would impose what he perceives as a materialist and bourgeois social code. This is probably why all political expectations in the novel rely on those redeemer-characters that form part of a colonial apparatus that Lizardi seems committed to modernize at all costs: clergymen that quote Rousseau, military officials who declare their loyalty to the king and the law, creole-aristocrats that do not speak of a nobility based on blood but of a nobility of virtues, and lettered men who fervently trust in the power of religion, education and work. Displaying what could be classified as a monarchical-constitutional reformism, Lizardi expects such privileged agents to carry out, without violence, the political and social changes needed in New Spain at the beginning of the 19th Century. Far from being in line with a view of Lizardi as revolutionary and liberal, the results of the clash of discourses that occurs within "Don Catrin de la Fachenda" seems to confirm the author's nostalgia for a colonial order in which eternal truth, honor and authority prevail as bastions of the church, the army and the nobility. In the current edition, Maria Eugenia Mudrovcic undertakes the analysis of Lizardi's last novel as well as provides notes that facilitate an in depth understanding of a text that though entertaining, is complex and contradictory.

"La Quijotita y su prima" (1818) The Quijotita and her Cousin is Joaqun Fernandez de Lizardi's (1776-1827) second novel. Written two years after his best known novel "Periquillo sarniento" (1816), regarded as the official initiator of the novel genre in Spanish America, in "La Quijotita..." Fernndez de Lizardi extends his view on society to encompass the female condition. In tune with his liberal stance the author states with clarity the active role women should play within the new Mexican society, and highlights the importance of educating them along modern principles. Composed mainly of dialogues the novel quickly caught the readers public's attention, thus becoming very popular in its times among both female and male readers. It constitutes a perfect example of a didactic literature, intended to expose desirable social behavior models while entertaining. Today this amusing novel can regain its educational value by transporting the modern reader to the times of the newly born Mexican bourgeoisie, to show how the ideology of modernity and progress was conveyed through the education of women. The present critical edition by prof. Graciela Michelotti takes into account previous ones (starting with the 1831 edition) and incorporates new aclaratory footnotes aimed to help the modern, international reader.