Praeger, in collaboration with the distinguished International Center for University Teaching of Jewish Civilization, Jerusalem, and in association with Israeli's Open University, has undertaken the publication of this multi-volume series. Binah brings together for the first time in English seminal articles in Jewish history, thought, and culture. This landmark series, edited by Joseph Dan and under the general supervision of Moshe Davis, will provide resource materials for students enrolled in courses in Jewish studies, religion, history, literature, sociology, cultural anthropology, and philosophy. Binah includes topics from the Biblical period through the 20th century. Each volume of articles is approximately 300 pages in length. An introduction explains the criteria for selecting the articles and indicates their contribution to Jewish history, thought, and culture. The articles, not previously translated, are adapted from their original Hebrew sources in order to make them more accessible to the undergraduate reader, but the editors have made every effort to remain faithful to the intent of the original authors. Each article is preceded by a statement that indicates the original source, a brief biographical sketch of the author placing the article within the framework of his life-work, and the name of the translator/adaptor. The series is bound in both a hardcover library version and in a loose-leaf format, allowing the instructor maximum flexibility in utilizing the materials. By special agreement, purchasers acquire the right to make copies of the articles for student use. Thus, instructors can virtually build a package of readings for their students.

Praeger, in collaboration with the distinguished International Center for University Teaching of Jewish Civilization, Jerusalem, and in association with Israeli's Open University, has undertaken the publication of this multi-volume series. Binah brings together for the first time in English seminal articles in Jewish history, thought, and culture. This landmark series, edited by Joseph Dan and under the general supervision of Moshe Davis, will provide resource materials for students enrolled in courses in Jewish studies, religion, history, literature, sociology, cultural anthropology, and philosophy. Binah includes topics from the Biblical period through the 20th century. Each volume of articles is approximately 300 pages in length. An introduction explains the criteria for selecting the articles and indicates their contribution to Jewish history, thought, and culture. The articles, not previously translated, are adapted from their original Hebrew sources in order to make them more accessible to the undergraduate reader, but the editors have made every effort to remain faithful to the intent of the original authors. Each article is preceded by a statement that indicates the original source, a brief biographical sketch of the author placing the article within the framework of his life-work, and the name of the translator/adaptor. The series is bound in both a hardcover library version and in a loose-leaf fomat, allowing the instructor maximum flexibility in utilizing the materials. By special arrangement, purchasers acquire the right to make copies of the articles for student use. Thus, instructors can virtually build a package of readings for their students.

After World War II, Ernst Ludwig Ehrlich (1921-2007) published works in English and German by eminent Israeli scholars, in this way introducing them to a wider audience in Europe and North America. The series he founded for that purpose, Studia Judaica, continues to offer a platform for scholarly studies and editions that cover all eras in the history of the Jewish religion.

One need only browse the shelves of a bookstore (in both the Judaica and "New Age" sections) or listen to the media to know that Kabbalah is a popular subject these days. From Hollywood personalities to local adult education classes, the interest in Kabbalah is clearly on the rise. For many centuries, the study of Kabbalah has been available to very few. The English word cabal derived from the word Kabbalah means a "secret society," pointing to the fact that Kabbalah has, for a long time, been considered a subject for a small number of individuals. Today, with the ease of communication, and with the mass distribution of books as a result of the phenomenon of the Internet, it is common for there to be widespread dissemination of information-as well as misinformation-seemingly on every subject. 3 Minute Discourses on Kabbalah by Leading Jewish Scholars gathers the writings of leading scholars in the field. Its goal is to introduce the basic ideas of Kabbalah to those who desire reliable information and insight into Jewish mystical tradition. These discourses, taken from some of the most important books on Kabbalah available today, also serve to point the serious student of Kabbalah to sources and resources that are essential for further study.

Jewish Mysticism and Jewish Ethics is a ground-breaking study of an ideological miracle, a tale of seven hundred years of diverse Jewish theological creativity. Many extreme, radical, and even seemingly heretical schools of thought were intergrated into a constructive, traditional Jewish ethics within the framework of Hebrew ethical literature. The ability of Jewish ethics to absorb and sustain conflicting ideas, which originated in schools that fought each other fiercely, presents a fascinating chapter in the history of Jewish ideas.

Interest in Jewish mysticism is, in our generation, widespread and growing. From Hebrew schools to Hollywood, people of all backgrounds and levels of knowledge are pursuing the subject. Books, magazines, journals, and classes are rapidly growing in number. One result of this burst of interest and popularization of Jewish mysticism is the problem of misinformation. The need for reliable source material has become crucial. This four-volume work by Professor Joseph Dan is a monumental event in the publishing history of English-language reference books on the subject of Jewish mystical thought and practice. Professor Dan's credentials are of the highest order. The recipient of the Israel Prize (considered to be Israel's highest honor), Joseph Dan is the Gershom Scholem Professor of Kabbalah at the Hebrew University of Jerusalem, and continues to be a visiting professor at some of the most prestigious institutions of higher learning in the world.

Interest in Jewish mysticism is, in our generation, widespread and growing. From Hebrew schools to Hollywood, people of all backgrounds and levels of knowledge are pursuing the subject. Books, magazines, journals, and classes are rapidly growing in number. One result of this burst of interest and popularization of Jewish mysticism is the problem of misinformation. The need for reliable source material has become crucial. This four-volume work by Professor Joseph Dan is a monumental event in the publishing history of English-language reference books on the subject of Jewish mystical thought and practice. Professor Dan's credentials are of the highest order. The recipient of the Israel Prize (considered to be Israel's highest honor), Joseph Dan is the Gershom Scholem Professor of Kabbalah at the Hebrew University of Jerusalem, and continues to be a visiting professor at some of the most prestigious institutions of higher learning in the world.

"Blessed and exalted is God, glorious in power. He is one, united in all His powers as the flame is united in its colors. The powers which emanate from his unicity are like the light of the eye which springs forth from the pupil." Sefer ha-lyyun Early Kabbalah, The edited and introduced by Joseph Dan texts translated by Ronald C. Kiener preface by Moshe Idel In the late twelfth century, at the height of the Middle Ages that saw the flowering of the mystical element in Christendom, the Rabbinic Judaism of southern Europe was transformed by the eruption of new, Gnostic attitudes and symbolism. This new movement, known as Kabbalah (literally the 'Tradition'), was characterized by the symbol of the ten sefirot. By means of the sefirotic imagery, virtually the whole of everyday life was linked to the cosmic dimension in a novel and highly original fashion that stressed the dynamic, evolutionary element of the Godhead and the synergistic relationship between the human will and the action of God on earth. During a century of creativity, a detailed system of symbols and concepts was created by the author of the Sefer ha-Bahir, the Kabbalists of Provence, the Iyyun circle, and the mystics of Provence and Castile that set the stage for the great Kabbalists of the Zohar generation.

Der gebA1/4rtige Berliner Gershom Scholem (1897 - 1982), der 1923 nach Jerusalem emigrierte, wurde einer breiteren A-ffentlichkeit zunAchst hauptsAchlich als der Freund und NachlaAverwalter Walter Benjamins, als SchA1/4ler, Verehrer und Antipode Martin Bubers und als Kritiker Franz Rosenzweigs bekannt. Erst in den letzten Jahrzehnten wurde die ungewAhnliche Breite und Tiefe seines Denkens zunehmend als herausragender Beitrag zur europAischen Geistesgeschichte erkannt. Heute gilt Scholem als einer der fA1/4hrenden Intellektuellen Westeuropas und Amerikas und einer der wichtigsten Juden des 20. Jahrhunderts A1/4berhaupt. Im Zentrum von Scholems schier unA1/4berschaubaren VerAffentlichungen stand die Erforschung der als Kabbala bezeichneten jA1/4dischen Mystik und mittelalterlichen Esoterik. Erst durch seine kritische Erfassung und Untersuchung der Quellen wurde es mAglich, diese reichen, geheimnisvollen und versunkenen Traditionen jA1/4discher Geschichte zu entschlA1/4sseln. Aus der FA1/4lle seiner Publikationen ragt das Buch A1/4ber "Ursprung und AnfAnge der Kabbala" (1948 auf HebrAisch erschienen) heraus, das Scholem im persAnlichen GesprAch als sein Hauptwerk bezeichnete. Die Neuauflage dieses Klassikers wird durch ein Geleitwort von Ernst Ludwig Ehrlich erAffnet, dessen persAnlicher Verbindung zu Scholem und unermA1/4dlichem Einsatz es zu verdanken ist, daA Scholems Werk 1962 A1/4berhaupt in einer deutschen Ausgabe erscheinen konnte. In einem ausfA1/4hrlichen Nachwort wA1/4rdigt Joseph Dan, SchA1/4ler und Nachfolger Scholems auf dem Lehrstuhl fA1/4r jA1/4dische Mystik an der HebrAischen UniversitAt von Jerusalem, Scholems epochalen Beitrag zur kritischen Erforschung der jA1/4dischen Mystik.

"An excellent overview of the history of Jewish mysticism from its early beginnings to contemporary Hasidism...scholarly and complex."
--"Library Journal"

"An excellent work, clear and solidly documented by Joseph Dan on Gershom Scholem and on his work."
--"Notes Bibliographiques"

"An excellent guide to Scholem's work."
--"Christian Century"

In Kabbalah: A Very Short Introduction, Joseph Dan, one of the world's leading authorities on Jewish mysticism, offers a concise and highly accurate look at the history and character of the various systems developed by the adherents of the Kabbalah. Dan sheds light on the many misconceptions about what Kabbalah is and isn't-including its connections to magic, astronomy, alchemy, and numerology-and he illuminates the relationship between Kaballah and Christianity on the one hand and New Age religion on the other. The book provides fascinating historical background, ranging from the mystical groups that flourished in ancient Judaism in the East, and the medieval schools of Kabbalah in Northern Spain and Southern France, to the widening growth of Kabbalah through the school of Isaac Luria of Safed in the sixteenth century, to the most potent and influential modern Jewish religious movement, Hasidism, and its use of kabbalistic language in its preaching. The book examines the key ancient texts of this tradition, including the Sefer Yezira or "Book of Creation," The Book of Bahir, and the Zohar. Dan explains Midrash, the classical Jewish exegesis of scriptures, which assumes an infinity of meanings for every biblical verse, and he concludes with a brief survey of scholarship in the field and a list of books for further reading. Embraced by celebrities and integrated in many contemporary spiritual phenomena, Kabbalah has reaped a wealth of attention in the press. But many critics argue that the form of Kabbalah practiced in Hollywood is more New Age pabulum than authentic tradition. Can there be a positive role for the Kabbalah in the contemporary quest for spirituality? In Kabbalah, Joseph Dan debunks the myths surrounding modern Kabbalistic practice, offering an engaging and dependable account of this traditional Jewish religious phenomenon and its impact outside of Judaism. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Interest in Jewish mysticism is, in our generation, widespread and growing. From Hebrew schools to Hollywood, people of all backgrounds and levels of knowledge are pursuing the subject. Books, magazines, journals, and classes are rapidly growing in number. One result of this burst of interest and popularization of Jewish mysticism is the problem of misinformation. The need for reliable source material has become crucial. This four-volume work by Professor Joseph Dan is a monumental event in the publishing history of English-language reference books on the subject of Jewish mystical thought and practice. Professor Dan's credentials are of the highest order. The recipient of the Israel Prize (considered to be Israel's highest honor), Joseph Dan is the Gershom Scholem Professor of Kabbalah at the Hebrew University of Jerusalem, and continues to be a visiting professor at some of the most prestigious institutions of higher learning in the world.

This anthology offers a comprehensive look at key texts of the Jewish mystical tradition and the Kabbalah. The selections range from the earliest archetypes and sources of the late Antiquity, important kabalistic works, and mystics throughout the Middle Ages, the Renaissance and Early Modern Period up to modern Hasidism. Internationally recognized scholar of Jewish mysticism, Joseph Dan, sets the text in chronological order and provides a historical perspective with introductory material.

Joseph Weiss (1918-69) showed a single-minded commitment to identifying and describing the mystical element in hasidism and to unravelling the spiritual and historical meaning of the hasidic movement. The studies collected here are still quoted in every serious study of hasidism. Joseph Dan's Introduction, written specially for this paperback edition, examines Weiss's scholarship both in the context of subsequent scholarly research and in the light of the resurgence of hasidism since the Second World War. He concludes that many of Weiss's detailed, perceptive, and empathetic studies are as relevant to understanding developments in the contemporary hasidic world as they are for understanding the emergence and growth of hasidism in the eighteenth century.

Volume three of this exciting series focuses on Jewish intellectual history in the Middle Ages. The editors and contributors have made available for the first time in English translation seminal articles culled from the wealth of scholarly studies written in Hebrew by experts of the past generation and current researchers breaking new ground in the field. The Binah series provides a valuable resource for teaching this rich period in Jewish civilization on the undergraduate level.

Praeger, in collaboration with the distinguished International Center for University Teaching of Jewish Civilization, Jerusalem, and in association with Israeli's Open University, has undertaken the publication of this multi-volume series. Binah brings together for the first time in English seminal articles in Jewish history, thought, and culture. This landmark series, edited by Joseph Dan and under the general supervision of Moshe Davis, will provide resource materials for students enrolled in courses in Jewish studies, religion, history, literature, sociology, cultural anthropology, and philosophy.

Binah includes topics from the Biblical period through the 20th century. Each volume of articles is approximately 300 pages in length. An introduction explains the criteria for selecting the articles and indicates their contribution to Jewish history, thought, and culture. The articles, not previously translated, are adapted from their original Hebrew sources in order to make them more accessible to the undergraduate reader, but the editors have made every effort to remain faithful to the intent of the original authors. Each article is preceded by a statement that indicates the original source, a brief biographical sketch of the author placing the article within the framework of his life-work, and the name of the translator/adaptor. The series is bound in both a hardcover library version and in a loose-leaf fomat, allowing the instructor maximum flexibility in utilizing the materials. By special arrangement, purchasers acquire the right to make copies of the articles for student use. Thus, instructors can virtually build a package of readings for their students.

Undoubtedly one of the most fascinating areas of Judaic research, Jewish manuscripts, has experienced a remarkable renaissance. What the field has largely lacked, however, is professional publications to bring together researchers who, albeit in different specialist areas (history, philosophy, Kabbalah, bibliography, art history, comparative manuscript studies, paleography and codicology), all deal variously with Hebrew manuscripts. This desideratum of Judaic scholarship appears all the more reasonable when we look at the situation of the classical philologies which have a long tradition of specialist publications devoted exclusively to the study of Latin and Greek manuscripts. The authors of the collected eight articles show the perspectives and the possibilities of such a discourse based on Jewish manuscripts within Judaic Studies; moreover numerous tie-ins with disciplines relating to general Medieval and early modern history and culture can be developed.

Joseph Dan, the Gershom Scholem Professor of Kabbalah Emeritus at the Hebrew University and long-time Professor of Jewish Studies at the Freie Universitat Berlin, is one of the most influential figures in the fields of Jewish mystical thought, homiletical and ethical literature, modern Messianism and Hasidism, and contemporary 'belles-lettres'. His studies of the diverse aspects of Jewish creativity, with close attention to the dialectics of religious-cultural continuity versus historical innovation, provide a comprehensive overview of the complex history of Jewish thought and its multiple creative faces. It is precisely for this reason, to honor Joseph Dan's multifaceted research, that his many colleagues, students, and friends, scattered among universities around the world, have decided to focus their contributions in this Festschrift on the continuing process of creation and re-creation in Jewish thought throughout the centuries. Contributors: Philip Alexander, Dan Ben-Amos, Peter Schafer, Margarete Schluter, Bernard McGinn, Klaus Herrmann, Herbert Davidson, Annelies Kuyt, Haym Soloveitchik, Eli Yassif, Gerold Necker, Marc Saperstein, Giuseppe Veltri, Aviezer Ravitzky, Avinoam Rosenak, Kimmy Caplan, Saverio Campanini, Eric Jacobson, Yair Zakovitch, Rachel Elior, David Weiss Halivni, Avigdor Shinan, Avraham Grossman, Giulio Busi, Moshe Hallamish, Chava Turniansky, Jacob Elbaum, Hagit Matras, Joseph Hacker, Raya Haran, Arnold J. Band, Hamutal Bar Yosef, Miri Kubovy, Naama ben Shahar.