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Provenance and Early Cinema (Paperback)
Joanne Bernardi, Paolo Cherchi Usai, Tami Williams, Joshua Yumibe; Contributions by Camille Blot-Wellens, …
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R1,198
R1,029
Discovery Miles 10 290
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Remnants of early films often have a story to tell. As material
artifacts, these film fragments are central to cinema history,
perhaps more than ever in our digital age of easy copying and
sharing. If a digital copy is previewed before preservation or is
shared with a researcher outside the purview of a film archive,
knowledge about how the artifact was collected, circulated, and
repurposed threatens to become obscured. When the question of
origin is overlooked, the story can be lost. Concerned contributors
in Provenance and Early Cinema challenge scholars digging through
film archives to ask, "How did these moving images get here for me
to see them?" This volume, which features the conference
proceedings from Domitor, the International Society for the Study
of Early Cinema, 2018, questions preservation, attribution, and
patterns of reuse in order to explore singular artifacts with long
and circuitous lives.
In The Image in Early Cinema, the contributors examine
intersections between early cinematic form, technology, theory,
practice, and broader modes of visual culture. They argue that
early cinema emerged within a visual culture composed of a variety
of traditions in art, science, education, and image making. Even as
methods of motion picture production and distribution materialized,
they drew from and challenged practices and conventions in other
mediums. This rich visual culture produced a complicated,
overlapping network of image-making traditions, innovations, and
borrowing among painting, tableaux vivants, photography, and other
pictorial and projection practices. Using a variety of concepts and
theories, the contributors explore these crisscrossing traditions
and work against an essentialist notion of media to conceptualize
the dynamic interrelationship between images and their context.
Sparked by a groundbreaking Amsterdam workshop titled "Disorderly
Order: Colours in Silent Film," scholarly and archival interest in
colour as a crucial aspect of film form, technology and aesthetics
has enjoyed a resurgence in the past twenty years. In the spirit of
the workshop, this anthology brings together international experts
to explore a diverse range of themes that they hope will inspire
the next twenty years of research on colour in silent film. Taking
an interdisciplinary approach, the book explores archival
restoration, colour film technology, colour theory, and
experimental film alongside beautifully saturated images of silent
cinema.
The era of silent film, long seen as black and white, has been
revealed in recent scholarship as bursting with color. Yet the
1920s remain thought of as a transitional decade between early
cinema and the rise of Technicolor-despite the fact that new color
technologies used in film, advertising, fashion, and industry
reshaped cinema and consumer culture. In Chromatic Modernity, Sarah
Street and Joshua Yumibe provide a revelatory history of how the
use of color in film during the 1920s played a key role in creating
a chromatically vibrant culture. Focusing on the final decade of
silent film, Street and Yumibe portray the 1920s as a pivotal and
profoundly chromatic period of cosmopolitan exchange,
collaboration, and experimentation in and around cinema. Chromatic
Modernity explores contemporary debates over color's artistic,
scientific, philosophical, and educational significance. It
examines a wide range of European and American films, including
Opus 1 (1921), L'Inhumaine (1923), Die Nibelungen (1924), The
Phantom of the Opera (1925), The Lodger (1927), Napoleon (1927),
and Dracula (1932). A comprehensive, comparative study that
situates film among developments in art, color science, and
industry, Chromatic Modernity reveals the role of color cinema in
forging new ways of looking at and experiencing the modern world.
Colour was used in film well before The Wizard of Oz. Thomas
Edison, for example, projected two-coloured films at his first
public screening in New York City on April 23, 1896. These first
colours of early cinema were not photographic; they were applied
manually through a variety of laborious processes-most commonly by
the hand-colouring and stencilling of prints frame by frame, and
the tinting and toning of films in vats of chemical dyes. The
results were remarkably beautiful. Moving Color is the first
book-length study of the beginnings of colour cinema. Looking
backward, Joshua Yumibe traces the legacy of colour history from
the beginning of the nineteenth century to the cinema of the early
twentieth century. Looking forward, he explores the implications of
this genealogy on experimental and contemporary digital cinemas in
which many colours have become, once again, vividly unhinged from
photographic reality. Throughout this history, Moving Color
revolves around questions pertaining to the sensuousness of colour:
how colour moves us in the cinema-visually, emotionally, and
physically.
The era of silent film, long seen as black and white, has been
revealed in recent scholarship as bursting with color. Yet the
1920s remain thought of as a transitional decade between early
cinema and the rise of Technicolor-despite the fact that new color
technologies used in film, advertising, fashion, and industry
reshaped cinema and consumer culture. In Chromatic Modernity, Sarah
Street and Joshua Yumibe provide a revelatory history of how the
use of color in film during the 1920s played a key role in creating
a chromatically vibrant culture. Focusing on the final decade of
silent film, Street and Yumibe portray the 1920s as a pivotal and
profoundly chromatic period of cosmopolitan exchange,
collaboration, and experimentation in and around cinema. Chromatic
Modernity explores contemporary debates over color's artistic,
scientific, philosophical, and educational significance. It
examines a wide range of European and American films, including
Opus 1 (1921), L'Inhumaine (1923), Die Nibelungen (1924), The
Phantom of the Opera (1925), The Lodger (1927), Napoleon (1927),
and Dracula (1932). A comprehensive, comparative study that
situates film among developments in art, color science, and
industry, Chromatic Modernity reveals the role of color cinema in
forging new ways of looking at and experiencing the modern world.
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