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With a recent surge of interest in the field, a volume taking stock
of important theoretical shifts in the philosophy of history is
greatly needed. A Philosophy of History fills this gap by weaving
together a range of perspectives on the field which finds itself at
a crossroads, and asks where it is headed in the 21st century. The
book takes a concerted effort to go beyond the customary three-fold
distinction between the speculative, analytic and narrativist
approaches in philosophy of history. It considers, what comes after
the enduring 'narrativist turn'. Chapters incorporate cutting-edge
discussions on the relevance of contemporary political phenomena
such as populism, the relation between science and history,
pragmatism and the paradigmatic challenge of the Anthropocene. It
also re-evaluates the continued relevance of major historical
thinkers like Leibniz and R.G. Collingwood, and the endlessly fresh
insights they can offer to key debates in the field today.
Philosophy of History is a much-needed reappraisal of the
philosophy and theory of history; offering an up-to-date overview
of major developments in the field, and addressing the pressing
questions of where to go next in a 'post-analytical',
'post-narrativist' world.
Thomas Kuhn with his classic The Structure of Scientific
Revolutions is one of the most influential and widely read
philosophers of the 20th century. Kuhn's claim that the meanings of
scientific terms change is often taken to be refuted by recent
advances in the philosophy of language. Meaning Changes challenges
this interpretation showing that meaning change in Kuhn has
multiple aspects: Semantic, mental and historical. The author
describes the traditional view with clarity, but demonstrates that
Kuhn's idea stems from his studies of history. The book explains
how Kuhn's philosophy is supported by cognitive science and why
meaning change is relevant to the history of ideas. It argues that
Kuhn's case against Hilary Putnam's causal theory of reference
constitutes serious criticism of the account. The book concludes by
analysing Kuhn's 'historical perspective' in the coherentist
epistemological framework, which regards the question of scientific
progress ultimately as empirical. This book will be of particular
interest to students and scholars of the history and philosophy of
science. It also is valuable reading to anybody interested in
philosophy or scientific change.
With a recent surge of interest in the field, a volume taking stock
of important theoretical shifts in the philosophy of history is
greatly needed. A Philosophy of History fills this gap by weaving
together a range of perspectives on the field which finds itself at
a crossroads, and asks where it is headed in the 21st century. The
book takes a concerted effort to go beyond the customary three-fold
distinction between the speculative, analytic and narrativist
approaches in philosophy of history. It considers, what comes after
the enduring 'narrativist turn'. Chapters incorporate cutting-edge
discussions on the relevance of contemporary political phenomena
such as populism, the relation between science and history,
pragmatism and the paradigmatic challenge of the Anthropocene. It
also re-evaluates the continued relevance of major historical
thinkers like Leibniz and R.G. Collingwood, and the endlessly fresh
insights they can offer to key debates in the field today.
Philosophy of History is a much-needed reappraisal of the
philosophy and theory of history; offering an up-to-date overview
of major developments in the field, and addressing the pressing
questions of where to go next in a 'post-analytical',
'post-narrativist' world.
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