With a recent surge of interest in the field, a volume taking stock of important theoretical shifts in the philosophy of history is greatly needed. A Philosophy of History fills this gap by weaving together a range of perspectives on the field which finds itself at a crossroads, and asks where it is headed in the 21st century. The book takes a concerted effort to go beyond the customary three-fold distinction between the speculative, analytic and narrativist approaches in philosophy of history. It considers, what comes after the enduring 'narrativist turn'. Chapters incorporate cutting-edge discussions on the relevance of contemporary political phenomena such as populism, the relation between science and history, pragmatism and the paradigmatic challenge of the Anthropocene. It also re-evaluates the continued relevance of major historical thinkers like Leibniz and R.G. Collingwood, and the endlessly fresh insights they can offer to key debates in the field today. Philosophy of History is a much-needed reappraisal of the philosophy and theory of history; offering an up-to-date overview of major developments in the field, and addressing the pressing questions of where to go next in a 'post-analytical', 'post-narrativist' world.

Thomas Kuhn with his classic The Structure of Scientific Revolutions is one of the most influential and widely read philosophers of the 20th century. Kuhn's claim that the meanings of scientific terms change is often taken to be refuted by recent advances in the philosophy of language. Meaning Changes challenges this interpretation showing that meaning change in Kuhn has multiple aspects: Semantic, mental and historical. The author describes the traditional view with clarity, but demonstrates that Kuhn's idea stems from his studies of history. The book explains how Kuhn's philosophy is supported by cognitive science and why meaning change is relevant to the history of ideas. It argues that Kuhn's case against Hilary Putnam's causal theory of reference constitutes serious criticism of the account. The book concludes by analysing Kuhn's 'historical perspective' in the coherentist epistemological framework, which regards the question of scientific progress ultimately as empirical. This book will be of particular interest to students and scholars of the history and philosophy of science. It also is valuable reading to anybody interested in philosophy or scientific change.