China’s huge environmental challenges affect not only the health and well-being of China but the very future of the planet. In this fully revised and updated third edition of her acclaimed book, noted scholar of Chinese environmentalism Judith Shapiro explores China’s struggle to achieve the ‘ecological civilization’ championed by Xi Jinping since 2017.   Drawing on six core analytical concepts - globalization, governance, national identity, civil society, environmental justice, and extractivism - Shapiro ably demonstrates the multifaceted and complex nature of this struggle. China’s precipitous economic growth has carried a heavy cost in air and water pollution, soil contamination, and loss of habitat for the biodiversity upon which human life depends. But its quest for sustainability has been further hampered by authoritarian governance patterns, soaring middle class consumption, the need to provide employment and safety nets for a population of more than one billion, and a manufacturing sector thirsty to secure global resources and sell to new markets.  Transformation to a more sustainable development model is still possible. But, as Shapiro persuasively argues, this will require humility, creativity, and a rejection of business as usual. China – and the planet – are at a pivotal moment.

Our Extractive Age: Expressions of Violence and Resistance emphasizes how the spectrum of violence associated with natural resource extraction permeates contemporary collective life. Chronicling the increasing rates of brutal suppression of local environmental and labor activists in rural and urban sites of extraction, this volume also foregrounds related violence in areas we might not expect, such as infrastructural developments, protected areas for nature conservation, and even geoengineering in the name of carbon mitigation. Contributors argue that extractive violence is not an accident or side effect, but rather a core logic of the 21st Century planetary experience. Acknowledgement is made not only of the visible violence involved in the securitization of extractive enclaves, but also of the symbolic and structural violence that the governance, economics, and governmentality of extraction have produced. Extractive violence is shown not only to be a spectacular event, but an extended dynamic that can be silent, invisible, and gradual. The volume also recognizes that much of the new violence of extraction has become cloaked in the discourse of "green development," "green building," and efforts to mitigate the planetary environmental crisis through totalizing technologies. Ironically, green technologies and other contemporary efforts to tackle environmental ills often themselves depend on the continuance of social exploitation and the contaminating practices of non-renewable extraction. But as this volume shows, resistance is also as multi-scalar and heterogeneous as the violence it inspires. The book is essential reading for activists and for students and scholars of environmental politics, natural resource management, political ecology, sustainable development, and globalization.

Our Extractive Age: Expressions of Violence and Resistance emphasizes how the spectrum of violence associated with natural resource extraction permeates contemporary collective life. Chronicling the increasing rates of brutal suppression of local environmental and labor activists in rural and urban sites of extraction, this volume also foregrounds related violence in areas we might not expect, such as infrastructural developments, protected areas for nature conservation, and even geoengineering in the name of carbon mitigation. Contributors argue that extractive violence is not an accident or side effect, but rather a core logic of the 21st Century planetary experience. Acknowledgement is made not only of the visible violence involved in the securitization of extractive enclaves, but also of the symbolic and structural violence that the governance, economics, and governmentality of extraction have produced. Extractive violence is shown not only to be a spectacular event, but an extended dynamic that can be silent, invisible, and gradual. The volume also recognizes that much of the new violence of extraction has become cloaked in the discourse of "green development," "green building," and efforts to mitigate the planetary environmental crisis through totalizing technologies. Ironically, green technologies and other contemporary efforts to tackle environmental ills often themselves depend on the continuance of social exploitation and the contaminating practices of non-renewable extraction. But as this volume shows, resistance is also as multi-scalar and heterogeneous as the violence it inspires. The book is essential reading for activists and for students and scholars of environmental politics, natural resource management, political ecology, sustainable development, and globalization.

In clear and compelling prose, Judith Shapiro relates the great, untold story of the devastating impact of Chinese politics on China's environment during the Mao years. Maoist China provides an example of extreme human interference in the natural world in an era in which human relationships were also unusually distorted. Under Mao, the traditional Chinese ideal of "harmony between heaven and humans" was abrogated in favor of Mao's insistence that "Man Must Conquer Nature." Mao and the Chinese Communist Party's "war" to bend the physical world to human will often had disastrous consequences both for human beings and the natural environment. Mao's War Against Nature argues that the abuse of people and the abuse of nature are often linked. Shapiro's account, told in part through the voices of average Chinese citizens and officials who lived through and participated in some of the destructive campaigns, is both eye-opening and heartbreaking. Judith Shapiro teaches environmental politics at American University in Washington, DC. She is co-author, with Liang Heng, of several well known books on China, including Son of the Revolution (Random House, 1984) and After the Nightmare (Knopf, 1986). She was one of the first Americans to work in China after the normalization of U.S.-China relations in 1979.

China’s huge environmental challenges affect not only the health and well-being of China but the very future of the planet. In this fully revised and updated third edition of her acclaimed book, noted scholar of Chinese environmentalism Judith Shapiro explores China’s struggle to achieve the ‘ecological civilization’ championed by Xi Jinping since 2017.   Drawing on six core analytical concepts - globalization, governance, national identity, civil society, environmental justice, and extractivism - Shapiro ably demonstrates the multifaceted and complex nature of this struggle. China’s precipitous economic growth has carried a heavy cost in air and water pollution, soil contamination, and loss of habitat for the biodiversity upon which human life depends. But its quest for sustainability has been further hampered by authoritarian governance patterns, soaring middle class consumption, the need to provide employment and safety nets for a population of more than one billion, and a manufacturing sector thirsty to secure global resources and sell to new markets.  Transformation to a more sustainable development model is still possible. But, as Shapiro persuasively argues, this will require humility, creativity, and a rejection of business as usual. China – and the planet – are at a pivotal moment.

In clear and compelling prose, Judith Shapiro relates the great, untold story of the devastating impact of Chinese politics on China's environment during the Mao years. Maoist China provides an example of extreme human interference in the natural world in an era in which human relationships were also unusually distorted. Under Mao, the traditional Chinese ideal of "harmony between heaven and humans" was abrogated in favor of Mao's insistence that "Man Must Conquer Nature." Mao and the Chinese Communist Party's "war" to bend the physical world to human will often had disastrous consequences both for human beings and the natural environment. Mao's War Against Nature argues that the abuse of people and the abuse of nature are often linked. Shapiro's account, told in part through the voices of average Chinese citizens and officials who lived through and participated in some of the destructive campaigns, is both eye-opening and heartbreaking. Judith Shapiro teaches environmental politics at American University in Washington, DC. She is co-author, with Liang Heng, of several well known books on China, including Son of the Revolution (Random House, 1984) and After the Nightmare (Knopf, 1986). She was one of the first Americans to work in China after the normalization of U.S.-China relations in 1979.

When it originally appeared, this groundbreaking ethnography was one of the first works to focus on gender in anthropology. The thirtieth anniversary edition of "Women of the Forest" reconfirms the book's importance for contemporary studies on gender and life in the Amazon. The book covers Yolanda and Robert Murphy's year of fieldwork among the Munduruc? people of Brazil in 1952. The Murphy's ethnographic analysis takes into account the historical, ecological, and cultural setting of the Munduruc?, including the mythology surrounding women, women's work and household life, marriage and child rearing, the effects of social change on the female role, sexual antagonism, and the means by which women compensate for their low social position.

The new foreword -- written collectively by renowned anthropologists who were all students of the Murphys -- is both a tribute to the Murphys and a critical reflection on the continued relevance of their work today.