In this book, Judy Kutulas complicates the common view that the 1970s were a time of counterrevolution against the radical activities and attitudes of the previous decade. Instead, Kutulas argues that the experiences and attitudes that were radical in the 1960s were becoming part of mainstream culture in the 1970s, as sexual freedom, gender equality, and more complex notions of identity, work, and family were normalized through popular culture--television, movies, music, political causes, and the emergence of new communities. Seemingly mundane things like watching The Mary Tyler Moore Show, listening to Carole King songs, donning Birkenstock sandals, or reading Roots were actually critical in shaping Americans' perceptions of themselves, their families, and their relation to authority. Even as these cultural shifts eventually gave way to a backlash of political and economic conservatism, Kutulas shows that what critics perceive as the narcissism of the 1970s was actually the next logical step in a longer process of assimilating 1960s values like individuality and diversity into everyday life. Exploring such issues as feminism, sexuality, and race, Kutulas demonstrates how popular culture helped many Americans make sense of key transformations in U.S. economics, society, politics, and culture in the late twentieth century.

In this book, Judy Kutulas complicates the common view that the 1970s were a time of counterrevolution against the radical activities and attitudes of the previous decade. Instead, Kutulas argues that the experiences and attitudes that were radical in the 1960s were becoming part of mainstream culture in the 1970s, as sexual freedom, gender equality, and more complex notions of identity, work, and family were normalized through popular culture--television, movies, music, political causes, and the emergence of new communities. Seemingly mundane things like watching The Mary Tyler Moore Show, listening to Carole King songs, donning Birkenstock sandals, or reading Roots were actually critical in shaping Americans' perceptions of themselves, their families, and their relation to authority. Even as these cultural shifts eventually gave way to a backlash of political and economic conservatism, Kutulas shows that what critics perceive as the narcissism of the 1970s was actually the next logical step in a longer process of assimilating 1960s values like individuality and diversity into everyday life. Exploring such issues as feminism, sexuality, and race, Kutulas demonstrates how popular culture helped many Americans make sense of key transformations in U.S. economics, society, politics, and culture in the late twentieth century.

Founded by radicals in 1920, the American Civil Liberties Union experienced several key changes in its formative years. Judy Kutulas traces the history of the ACLU between 1930 and 1960, as the organization shifted from the fringe to the liberal mainstream of American society. In alternating chapters, Kutulas explores operations at the national level and among the group's local branches. To gain mainstream credibility, the radicals at ACLU headquarters became more professional, began using court challenges rather than direct action, and carefully chose their battles to focus on national security as much as on the protection of dissent. Meanwhile, the group's affiliates, separated from the institutionalization of the national office, maintained the idealism of defending the rights of all individuals, no matter how unpalatable their beliefs and activities. The shifts at the national level made the ACLU more government-friendly and less radical, but also, Kutulas argues, more timid and weak. Civil liberties activists in ACLU branches around the country ultimately pushed the organization to return to its radical roots in the 1960s. In an afterword, Kutulas addresses how post-9/11 America poses the familiar challenge of balancing national security and individual rights that came to the forefront in the early decades of the ACLU.