While the current philosophical debate surrounding Hegel's aesthetics focuses heavily on the philosopher's controversial 'end of art' thesis, its participants rarely give attention to Hegel's ideas on the nature of beauty and its relation to art. This study seeks to remedy this oversight by placing Hegel's views on beauty front and center. Peters asks us to rethink the common assumption that Hegelian beauty is exclusive to art and argues that for Hegel beauty, like art, is subject to historical development. Her careful analysis of Hegel's notion of beauty not only has crucial implications for our understanding of the 'end of art' and Hegel's aesthetics in general, but also sheds light on other fields of Hegel's philosophy, in particular his anthropology and aspects of his ethical thought.

By bringing together influential critics of neo-Aristotelian virtue ethics and some of the strongest defenders of an Aristotelian approach, this collection provides a fresh assessment of the strengths and weaknesses of Aristotelian virtue ethics and its contemporary interpretations. Contributors critically discuss and re-assess the neo-Aristotelian paradigm which has been predominant in the philosophical discourse on virtue for the past 30 years.

It is 1984 and a small town somewhere in the east of the Czechoslovak Socialist Republic is in the firm grip of totalitarianism. Unruly and sickly Karolína is growing up in an all-female household including her hot-blooded, knife-wielding grandmother. Repelled by her mum’s serial love affairs Karolína runs away and stumbles upon a riding school on the edge of town. There, she befriends Romana, a girl with one leg shorter than the other and Matilda, a rider and trainer who helps the two girls overcome their physical limitations. Together they found a successful trick-riding team and soon it seems that half flags, mills and scales are not the only tricks flashing like blades up her sequinned sleeve as Karolína explores Pink Floyd and smoking, and discovers her knack for seeing deep into others’ souls. The fall of the Iron Curtain in 1989 and the subsequent arrival of capitalism threatens to destroy the riding school. The team has to turn professional. But in a sport of perfect scores is there still room for Romana and Karolína...? The Equestrienne is a poetic, caustic coming-of-age novel about the desire of one young girl to realise her dreams before and after Velvet Revolution; it is a celebration of friendship between women and also a bitter acknowledgement that greed and the desire for power can destroy any relationship.

While the current philosophical debate surrounding Hegel's aesthetics focuses heavily on the philosopher's controversial 'end of art' thesis, its participants rarely give attention to Hegel's ideas on the nature of beauty and its relation to art. This study seeks to remedy this oversight by placing Hegel's views on beauty front and center. Peters asks us to rethink the common assumption that Hegelian beauty is exclusive to art and argues that for Hegel beauty, like art, is subject to historical development. Her careful analysis of Hegel's notion of beauty not only has crucial implications for our understanding of the 'end of art' and Hegel's aesthetics in general, but also sheds light on other fields of Hegel's philosophy, in particular his anthropology and aspects of his ethical thought.

By bringing together influential critics of neo-Aristotelian virtue ethics and some of the strongest defenders of an Aristotelian approach, this collection provides a fresh assessment of the strengths and weaknesses of Aristotelian virtue ethics and its contemporary interpretations. Contributors critically discuss and re-assess the neo-Aristotelian paradigm which has been predominant in the philosophical discourse on virtue for the past 30 years.

"San Juan: Memoir of a City" conducts readers through Puerto Rico's capital, guided by one of its most graceful and reflective writers, Edgardo Rodriguez Julia. No mere sightseeing tour, this is culture through immersion, a circuit of San Juan's historical and intellectual vistas as well as its architecture.
In the allusive cityscape he recreates, Rodriguez Julia invokes the ghosts of his childhood, of San Juan's elder literati, and of characters from his own novels. On the most tangible level, the city is a place of cabarets and cockfighting clubs, flaneurs and beach bums, smoke-filled bars and honking automobiles. Poised between a colonial past and a commercial future, the San Juan he portrays feels at times perilously close to the pitfalls of modernization. Tenement houses and fading mansions yield to strip malls and Tastee Freezes; asphalt hems in jacarandas and palm trees. "In Puerto Rico," he muses, "life is not simply cruel, it is also busy erasing our tracks." Through this book--available here in English for the first time--Rodriguez Julia resists that erasure, thoughtfully etching a palimpsest that preserves images of the city where he grew up and rejoicing in the one where he still lives.