Twenty years on from South Africa’s first democratic election, the post-apartheid political order is more fractured, and more fractious, than ever before. Police violence seems the order of the day – whether in response to a protest in Ficksburg or a public meeting outside a mine in Marikana. For many, this has signalled the end of the South African dream. Politics, they declare, is the preserve of the corrupt, the self-interested, the incompetent and the violent. They are wrong. In South Africa’s insurgent citizens, Julian Brown argues that a new kind of politics can be seen on the streets and in the courtrooms of the country. This politics is made by a new kind of citizen – one that is neither respectful nor passive, but instead insurgent. The collapse of the dream of a consensus politics is not a cause for despair. South Africa’s political order is fractured, and in its cracks new forms of activity, new leaders and new movements are emerging.

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In-depth account of the Marikana massacre, based on the voices of the miners and their families themselves, from the build up to the strike to attempts to hold the state to account and its lasting significance. In August 2012 the South African police - at the encouragement of mining capital, and with the support of the political state - intervened to end a week-long strike at the Lonmin platinum mine in Marikana, in South Africa's NorthWest Province. On the afternoon of Thursday, 16 August, the police shot and killed 34 men. Hundreds more were injured, some shot as they fled. None posed a threat to any police officer. Recognised by many as an event of international significance in stories of global politics and labour relations, the perspectives of the miners has however been almost missing from published accounts. This book, for the first time, brings into focus the mens' lives - and deaths - telling the stories of those who embarked on the strike, those who were killed, and of the family members who have survived to fight for the memories of their loved ones. It places the strike in the context of South Africa's long history of racial and economic exclusion, explaining how the miners came to be in Marikana, how their lives were ordinarily lived, and the substance of their complaints. It shows how the strike developed from an initial gathering into a mass movement of more than 3,000 workers. It discusses the violence of the strike and explores the political context of the state's response, and the eagerness of the police to collaborate in suppressing the strike. Recounting the events of the massacre in unprecedented detail, the book sets out how each miner died and everything we know about the police operation. Finally, Brown traces the aftermath: the attempts of the families of the deceased to identify and bury their dead, and then the state's attempts to spin a narrative that placed all blame on the miners; the subsequent Commission of Inquiry - and its failure to resolve any real issues; and the solidarity politics that have emerged since. Southern Africa (South Africa, Namibia, Lesotho, Swaziland and Botswana): Jacana.

On 16 August 2012, the South African police shot dead thirty-four men and injured hundreds more, bringing to an end a week-long strike at the Lonmin platinum mine in Marikana. None of the murdered people posed a threat to any police officer. Existing studies of this nation-shaping and internationally significant event have often overlooked the experiences and perspectives of the striking miners themselves. Now, for the first time, the men’s lives – and deaths – are put at the centre of the story.

Placing the strike in the context of South Africa’s long history of racial and economic exclusion, explaining how the miners came to be in Marikana, how their lives were ordinarily lived and the substance of their complaints, Julian Brown shows how the strike developed from an initial gathering into a mass movement of more than 3,000 workers. Drawing on interviews with strikers and their families, he tells the stories of those who embarked on the strike, those who were killed, and the attempts of the families of the deceased to identify and bury their dead.

Brown also provides a comprehensive review of the subsequent Commission of Inquiry and points to the politics of solidarity with the Marikana miners that have emerged since.

This revisionary account of the Soweto Uprising of June 1976 and the decade preceding it transforms our understanding of what led to this crucial flashpoint of South Africa's history. Brown argues that far from there being "quiescence" following the Sharpeville Massacre and the suppression of African opposition movements, during which they went underground, this period was marked by experiments in resistance and attempts to develop new forms of politics that prepared the ground for the Uprising.

Students at South Africa's segregated universities began to re-organise themselves as a political force; new ideas about race reinvigorated political thought; debates around confrontation shaped the development of new forms of protest. The protest then began to move off university campuses and onto the streets: through the independent actions of workers in Durban, and attempts by students to link their struggles with a broader agenda.

These actions made protest public once again, and helped establish the patterns of popular action and state response that would come to shape the events in Soweto on 16 June 1976.

A new history of the 1976 Soweto Uprising and the events leading to it in the preceding decade, that will transform our understanding of the historical evolution of the struggle against apartheid. This revisionary account of the Soweto Uprising of June 1976 and the decade preceding it transforms our understanding of what led to this crucial flashpoint of South Africa's history. Brown argues that far from there being "quiescence" following the Sharpeville Massacre and the suppression of African opposition movements, during which they went underground, this period was marked by experiments in resistance and attempts to develop new forms of politics that prepared the ground for the Uprising. Students at South Africa's segregated universities began to re-organise themselves as a political force; new ideas about race reinvigorated political thought; debates around confrontation shaped the development of new forms of protest. The protest then began to move off university campuses and onto the streets: through the independent actions of workers in Durban, and attempts by students to link their struggles with a broader agenda. These actions made protest public once again, and helped establish the patterns of popular action and state response that would come to shape the events in Soweto on 16 June 1976. Julian Brown is a Lecturer in the Department of Political Studies at the University of the Witwatersrand, Johannesburg. Southern Africa (South Africa, Namibia, Lesotho, Swaziland & Botswana): Jacana 'throws new light on the background to the Soweto Uprising, providing insight into white and black student politics, worker protest and broader dissent' - William Beinart, University of Oxford 'an extremely important contribution to the historiography on protest in South Africa. It links black and white student protests (too often studied in isolation from one another) to workers' movements by looking at the changing forms of protest during the 1960s and 1970s, and the apartheid government's changing responses.' - Anne Heffernan, University of the Witwatersrand 'By showing how the Soweto Uprising served as a precursor for later historical and political events, the author convincingly shows the continuity from one from one protest and decade to the next.' - Dawne Curry, University of Nebraska-Lincoln

This volume explores some of the key features of popular politics and resistance before and after 1994. It explores continuities and changes in the forms of struggle and ideologies involved, as well as the significance of post-apartheid grassroots politics. Is this a new form of politics or does it stand as a direct descendent of the insurrectionary impulses of the late apartheid era? The scale of popular protest in the 2000s does not rival that of the 1970s and 1980s, but posing questions about continuity and change before and after 1994, as some of these papers do, in itself raises key issues concerning the nature of power and poverty in the country. Contributors suggest that expressions of popular politics are deeply set within South African political culture and still have the capacity to influence political outcomes. Some chapters address pre-1994 conflicts and movements, some post-1994, and some straddle the two periods. The introduction by William Beinart links the papers together, places them in context of recent literature on popular politics and "history from below," and summarises their main findings, supporting the argument that popular politics outside of the party system remains significant in South Africa and have helped to influence national politics. The roots of this collection lie in post-graduate student research conducted at the University of Oxford in the early twenty-first century.

In-depth account of the Marikana massacre, based on the voices of the miners and their families themselves, from the build up to the strike to attempts to hold the state to account and its lasting significance. In August 2012 the South African police - at the encouragement of mining capital, and with the support of the political state - intervened to end a week-long strike at the Lonmin platinum mine in Marikana, in South Africa's NorthWest Province. On the afternoon of Thursday, 16 August, the police shot and killed 34 men. Hundreds more were injured, some shot as they fled. None posed a threat to any police officer. Recognised by many as an event of international significance in stories of global politics and labour relations, the perspectives of the miners has however been almost missing from published accounts. This book, for the first time, brings into focus the mens' lives - and deaths - telling the stories of those who embarked on the strike, those who were killed, and of the family members who have survived to fight for the memories of their loved ones. It places the strike in the context of South Africa's long history of racial and economic exclusion, explaining how the miners came to be in Marikana, how their lives were ordinarily lived, and the substance of their complaints. It shows how the strike developed from an initial gathering into a mass movement of more than 3,000 workers. It discusses the violence of the strike and explores the political context of the state's response, and the eagerness of the police to collaborate in suppressing the strike. Recounting the events of the massacre in unprecedented detail, the book sets out how each miner died and everything we know about the police operation. Finally, Brown traces the aftermath: the attempts of the families of the deceased to identify and bury their dead, and then the state's attempts to spin a narrative that placed all blame on the miners; the subsequent Commission of Inquiry - and its failure to resolve any real issues; and the solidarity politics that have emerged since. Southern Africa (South Africa, Namibia, Lesotho, Swaziland and Botswana): Jacana.

Geared to the layperson, a clear, concise, non-mathematical explanation of the "Theory of Everything" and its profound implications is followed by transcripts of interviews with most of the physicists involved in its development.

Twenty years on from South Africa's first democratic election, the post-apartheid political order is more fractured, and more fractious, than ever before. Police violence seems the order of the day - whether in response to a protest in Ficksburg or a public meeting outside a mine in Marikana. For many, this has signalled the end of the South African dream. Politics, they declare, is the preserve of the corrupt, the self-interested, the incompetent and the violent. They are wrong. Julian Brown argues that a new kind of politics can be seen on the streets and in the courtrooms of the country. This politics is made by a new kind of citizen - one that is neither respectful nor passive, but instead insurgent. The collapse of the dream of a consensus politics is not a cause for despair. South Africa's political order is fractured, and in its cracks new forms of activity, new leaders and new movements are emerging.