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In this ambitious work, Justin Jennings explores the origins,
endurance, and elasticity of ideas about fairness and how these
ideas have shaped the development of societies at critical moments
over the last 20,000 years. He argues that humans have an innate
expectation for fairness, a disposition that evolved during the
Pleistocene era as a means of adapting to an unpredictable and
often cruel climate. This deep-seated desire to do what felt right
then impacted how our species transitioned into smaller
territories, settled into villages, formed cities, expanded
empires, and navigated capitalism. Paradoxically, the predilection
to find fair solutions often led to entrenched inequities over time
as cooperative groups grew in size, duration, and complexity.Using
case studies ranging from Japanese hunter-gatherers to North
African herders to protestors on Wall Street, this book offers a
broad comparative reflection on the endurance of a universal human
trait amidst radical social change. Jennings makes the case that if
we acknowledge fairness as a guiding principle of society, we can
better understand that the solutions to yesterday's problems remain
relevant to the global challenges that we face today. Finding
Fairness is a sweeping, archaeologically grounded view of human
history with thought-provoking implications for the contemporary
world.
For more than two thousand years, drinking has played a critical
role in Andean societies. This collection provides a unique look at
the history, ethnography, and archaeology of one of the most
important traditional indigenous commodities in Andean South
America--fermented plant beverages collectively known as chicha.
The authors investigate how these forms of alcohol have played a
huge role in maintaining gender roles, kinship bonds, ethnic
identities, exchange relationships, and status hierarchies. They
also consider how shifts in alcohol production, exchange, and
consumption have precipitated social change.Unique among foodways
studies for its extensive temporal coverage, Drink, Power, and
Society in the Andes also brings together scholars from diverse
theoretical, methodological, and regional perspectives.
In this book, Justin Jennings argues that globalization is not just
a phenomenon limited to modern times. Instead he contends that the
globalization of today is just the latest in a series of
globalizing movements in human history. Using the Uruk,
Mississippian, and Wari civilizations as case studies, Jennings
examines how the growth of the world's first great cities radically
transformed their respective areas. The cities required
unprecedented exchange networks, creating long-distance flows of
ideas, people, and goods. These flows created cascades of
interregional interaction that eroded local behavioral norms and
social structures. New, hybrid cultures emerged within these
globalized regions. Although these networks did not span the whole
globe, people in these areas developed globalized cultures as they
interacted with one another. Jennings explores how understanding
globalization as a recurring event can help in the understanding of
both the past and the present.
In this book, Justin Jennings argues that globalization is not just
a phenomenon limited to modern times. Instead he contends that the
globalization of today is just the latest in a series of
globalizing movements in human history. Using the Uruk,
Mississippian, and Wari civilizations as case studies, Jennings
examines how the growth of the world's first great cities radically
transformed their respective areas. The cities required
unprecedented exchange networks, creating long-distance flows of
ideas, people, and goods. These flows created cascades of
interregional interaction that eroded local behavioral norms and
social structures. New, hybrid cultures emerged within these
globalized regions. Although these networks did not span the whole
globe, people in these areas developed globalized cultures as they
interacted with one another. Jennings explores how understanding
globalization as a recurring event can help in the understanding of
both the past and the present.
The concept of civilization has long been the basis for theories
about how societies evolve. This provocative book challenges that
concept. The author argues that a ""civilization bias"" shapes
academic explanations of urbanization, colonization, state
formation, and cultural horizons. Earlier theorists have criticized
the concept, but according to Jennings the critics remain beholden
to it as a way of making sense of a dizzying landscape of cultural
variation. Relying on the idea of civilization, he suggests, holds
back understanding of the development of complex societies. Killing
Civilization uses case studies from across the modern and ancient
world to develop a new model of incipient urbanism and its
consequences, using excavation and survey data from CatalhOEyUEk,
Cahokia, Harappa, Jenne-jeno, Tiahuanaco, and Monte AlbAn to create
a more accurate picture of the turbulent social, political, and
economic conditions in and around the earliest cities. The book
will influence not just anthropology but all of the social
sciences.
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