First published in 1985. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1985. Routledge is an imprint of Taylor & Francis, an informa company.

In 1991, certain political and military leaders in Somalia, wishing to gain exclusive control over the state, mobilized their followers to use terror--wounding, raping, and killing--to expel a vast number of Somalis from the capital city of Mogadishu and south-central and southern Somalia. Manipulating clan sentiment, they succeeded in turning ordinary civilians against neighbors, friends, and coworkers. Although this episode of organized communal violence is common knowledge among Somalis, its real nature has not been publicly acknowledged and has been ignored, concealed, or misrepresented in scholarly works and political memoirs--until now. Marshaling a vast amount of source material, including Somali poetry and survivor accounts, "Clan Cleansing in Somalia" analyzes this campaign of clan cleansing against the historical background of a violent and divisive military dictatorship, in the contemporary context of regime collapse, and in relationship to the rampant militia warfare that followed in its wake."Clan Cleansing in Somalia" also reflects on the relationship between history, truth, and postconflict reconstruction in Somalia. Documenting the organization and intent behind the campaign of clan cleansing, Lidwien Kapteijns traces the emergence of the hate narratives and code words that came to serve as rationales and triggers for the violence. However, it was not clans that killed, she insists, but people who killed in the name of clan. Kapteijns argues that the mutual forgiveness for which politicians often so lightly call is not a feasible proposition as long as the violent acts for which Somalis should forgive each other remain suppressed and undiscussed. "Clan Cleansing in Somalia" establishes that public acknowledgment of the ruinous turn to communal violence is indispensable to social and moral repair, and can provide a gateway for the critical memory work required from Somalis on all sides of this multifaceted conflict.

Two questions dominate this ethnographic, literary, and historical study of Somali society through its orature. First, in what ways do Somali oral texts provide information about women and gender relations in Somali society? Second, how do these oral texts present the concepts of "tradition" and an authentic cultural heritage and identity, particularly as these concepts affect women and gender relations? In seeking to answer these questions, Kapteijns has gathered a considerable number of Somali oral texts and popular songs. The first part of the book focuses on the texts from the colonial period and develops a critical ethnography of women and gender relations while the second part considers contemporary love songs as important cultural sites for debate about women and "tradition." Kapteijns' book will enlighten readers unfamiliar with the wit and spirit of Somali culture. Somali readers will find the book essential for critically engaging the received notions of their past and tradit Kapteijns' book will enlighten readers unfamiliar with the wit and spirit of Somali culture. Somali readers will find the book essential for critically engaging the received notions of their past and traditions.

The scarcity of water is a major problem in many parts of the Near East today and has been so in the past. To survive in such a region people should be able to structurally attain more water than rainfall alone can supply. The archaeology of this area should not only identify when people inhabited such a region and what the character of this habitation was, but also how people were able to survive in such a region and why they chose to live there in the first place. In this book these questions have been studied for the Zerqa Triangle; a region in the middle Jordan Valley around Tell Deir 'Alla (Jordan). By means of a detailed pedestrian archaeological survey the intensity of habitation of the region from the Neolithic to early modern periods is investigated. Efforts have been undertaken to reconstruct the agricultural practices in the various periods and simultaneously the means by which the different communities were able to practice agriculture; in other words, how did they irrigate the land? By focussing on the different social responses of communities, conclusions have been drawn on how and why people managed to create a living in this arid, but potentially very fertile region. This book not only contributes to the ongoing discussion of the archaeology of marginal areas, but also provides a huge amount of new data on the archaeology of the Jordan Valley, both in the form of newly discovered settlement sites from several different periods as well as remains from several more inconspicuous types of human activity present in the countryside.