Unknown to most outside observers, from the earliest days of embryonic stem cell research through today's latest developments, Christian theologians have been actively involved with leading laboratory research scientists to determine the ethical implications of stem cell research. And contrary to popular expectation, these Christians have been courageously advocating in favor of research. Three of these dynamic theologians tell their story in Sacred Cells? Why Christians Should Support Stem Cell Research. Sacred Cells? takes readers through the twists and turns of stem cell development, providing a brief history of the science and an overview of the competing ethical frameworks people use in approaching the heated debate. Each new scientific advance, from the cloning of Dolly the sheep to the use of engineered cells in humans, had to be carefully considered before proceeding. Rejecting the widely held belief that the ethics of stem cell research turn on the moral status of the embryo, the authors carefully weigh a diversity of ethical problems. Ultimately, they embrace stem cell research and the prospect of increased health and well being it offers.

Unknown to most outside observers, from the earliest days of embryonic stem cell research through today's latest developments, Christian theologians have been actively involved with leading laboratory research scientists to determine the ethical implications of stem cell research. And contrary to popular expectation, these Christians have been courageously advocating in favor of research. Three of these dynamic theologians tell their story in Sacred Cells? Why Christians Should Support Stem Cell Research. Sacred Cells? takes readers through the twists and turns of stem cell development, providing a brief history of the science and an overview of the competing ethical frameworks people use in approaching the heated debate. Each new scientific advance, from the cloning of Dolly the sheep to the use of engineered cells in humans, had to be carefully considered before proceeding. Rejecting the widely held belief that the ethics of stem cell research turn on the moral status of the embryo, the authors carefully weigh a diversity of ethical problems. Ultimately, they embrace stem cell research and the prospect of increased health and well being it offers.

There may be no more urgent cry today than that of "justice" -- and no more frequent accusation than that of "injustice." But what is meant when these terms are used? Six Theories of Justice clarifies that question and offers major alternative answers. Dr. Lebacqz surveys three philosophical approaches to justice: John Stuart Mill's utilitarianism, the "contract" system of John Rawls, and the "entitlement" views of Robert Nozick. These are followed by analysis of three theological approaches: that of the National Conference of Catholic Bishops, of Reinhold Niebuhr, and of the liberation theologian Jose Porfirio Miranda. A comparison of the effectiveness of each approach in providing direction for facing and dealing with contemporary issues and situations adds to the usefulness of this volume. A lucid and well-structured introduction to recent thinking in social ethics.

Ethics and Spiritual Care responds to three phenomena of increasing importance:

Although spiritual care is at the heart of ordained ministry, there is no text in professional ethics for clergy that focuses specifically on spiritual care. What ethical guidelines are needed to ensure that spiritual care in ministry is appropriate?

Many people in our world do not consider themselves religious, but use the term spiritual. The burgeoning interest in spirituality is an invitation to people with little training to set themselves up as spiritual directors. Guidelines are needed not simply for the ethical practice of parish ministry, but for specific practices of spiritual direction.

Allegations of spiritual abuse have been made both in practice and in the literature; the term is being used with some frequency. The development of this term and its implications requires some scrutiny and response, as sexual abuse is not a good model for understanding spiritual abuse. "

Karen Lebacqz and Ronald Barton examine the gift of sexuality in relation to the parish and the dynamics of sexual desire and temptation. Included in this book are the expreiences of a pastor who did not set appropriate limits; explainations of how the pastoral role affects sexual contact between pastor and parishioner; suggestions for a framework of ethical analysis; an examination of questions for women in ministry, single pastors, and pastors who are gay, lesbian, or bisexual; and a review of ethical issues related to persons who carry responsibilities for the structures of ministerial practice.

Karen Lebacqz here offers a logical yet eminently human framework for ethical decision making. Quoting and clarifying the thoughts of the field's top authorities, Dr. Lebacqz summarizes the issues and questions that have, until now, served as the boundaries of debate. Then she moves beyond that; formulating new questions, demonstrating why the answers to those questions are critical, laying the groundwork for what eventually emerges--a new way of perceiving and resolving complex ethical questions.

Professional Ethics: Power and Paradox utilizes the "praxis" method of analysis. An actual ethical dilemma is offered, then treated theoretically throughout the text in order to demonstrate how a professional decision involving the dilemma might be reached.

Central to the ethical framework offered here is the focus on three steps toward a decision: action (what are the available alternatives?); character (what does it mean to be a professional in relation to the question?); and structure (how do structures limit or modify the alternatives?). The resolution of these and related, subordinate questions, Dr. Lebacqz asserts, is the foundation of a new framework for ethical decision making.