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Philosophy typically ignores biographical, historical, and cultural
aspects of theoriss' lives in an attempt to take a supposedly
abstract and objective view of their work. This book makes some new
conclusions about Arendt's theory by emphasizing how her experience
of the world as displayed in her archival materials impacted her
thought. Some aspects of Arendt's life have been examined in detail
before, including the fact she was stateless as well as her affair
with Heidegger. Instead, this work explores different topics
including the biographical and narrative moments of Arendt's own
work, the role of archiving in her thought, pivotal events that
have not been archived, her understanding of her own identities,
and how it affected the role of identity politics in her work.
Typically, group action is underemphasized in Arendt scholarship in
comparison to individual action and often identity politics
questions are considered to lie within the realm of the private.
Although Arendt's theory is problematic when discussing issues
concerning identity politics, she did think identity politics could
be public and political and that effective political actions may
occur within groups. What makes this project unique are the
innovative conclusions made by moving the archival and biographical
evidence to the center in order to understand her theory more
accurately and within its historical and cultural context. This
volume will be of interest to professional scholars in Arendt's
work, but also to those who have a more general interest in her
life and theory.
Although philosophy of childhood has always played some part in
philosophical discourse, its emergence as a field of postmodern
theory follows the rise, in the late nineteenth century, of
psychoanalysis, for which childhood is a key signifier. Then in the
mid-twentieth century Philipe Aries's seminal Centuries of
Childhood introduced the master-concept of childhood as a social
and cultural invention, thereby weakening the strong grip of
biological metaphors on imagining childhood. Today, while
philosophy of childhood per se is a relatively boundaryless field
of inquiry, it is one that has clear distinctions from history,
anthropology, sociology, and even psychology of childhood. This
volume of essays, which represents the work of a diverse,
international set of scholars, explores the shapes and boundaries
of the emergent field, and the possibilities for mediating
encounters between its multiple sectors, including history of
philosophy, philosophy of education, pedagogy, literature and film,
psychoanalysis, family studies, developmental theory, ethics,
history of subjectivity, history of culture, and evolutionary
theory. The result is an engaging introduction to philosophy of
childhood for those unfamiliar with this area of scholarship, and a
timely compendium and resource for those for whom it is a new
disciplinary articulation.
Although philosophy of childhood has always played some part in
philosophical discourse, its emergence as a field of postmodern
theory follows the rise, in the late nineteenth century, of
psychoanalysis, for which childhood is a key signifier. Then in the
mid-twentieth century Philipe Aries's seminal Centuries of
Childhood introduced the master-concept of childhood as a social
and cultural invention, thereby weakening the strong grip of
biological metaphors on imagining childhood. Today, while
philosophy of childhood per se is a relatively boundaryless field
of inquiry, it is one that has clear distinctions from history,
anthropology, sociology, and even psychology of childhood. This
volume of essays, which represents the work of a diverse,
international set of scholars, explores the shapes and boundaries
of the emergent field, and the possibilities for mediating
encounters between its multiple sectors, including history of
philosophy, philosophy of education, pedagogy, literature and film,
psychoanalysis, family studies, developmental theory, ethics,
history of subjectivity, history of culture, and evolutionary
theory. The result is an engaging introduction to philosophy of
childhood for those unfamiliar with this area of scholarship, and a
timely compendium and resource for those for whom it is a new
disciplinary articulation.
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