The role of women in Iran has commonly been viewed solely through the lens of religion, symbolized by veiled females subordinated by society. In this work, Firoozeh Kashani-Sabet, an Iranian-American historian, aims to explain how the role of women has been central to national political debates in Iran. Spanning the 19th and 20th centuries, the book examines issues impacting women's lives under successive regimes, including hygiene campaigns that cast mothers as custodians of a healthy civilization; debates over female education, employment, and political rights; conflicts between religion and secularism; the politics of dress; and government policies on contraception and population control. Among the topics she will examine are the development of a women's movement in Iran, perhaps most publicly expressed by Nobel Prize winner Shirin Ebadi. The narrative comes up to the present, looking at reproductive rights, the spread of AIDS, and fashion since the Iranian Revolution.

Jewish and Islamic histories have long been interrelated. Both traditions emerged from ancient cultures born in the Middle East and both are rooted in texts and traditions that have often excluded women. At the same time, both groups have recently seen a resurgence in religious orthodoxy among women, as well as growing feminist movements that challenge traditional religious structures. In the United States, Jews and Muslims operate as minority cultures, carving out a place for religious and ethnic distinctiveness. The time is ripe for a volume that explores the relationship between these two religions through the prism of gender. Gender in Judaism and Islam brings together scholars working in the fields of Judaism and Islam to address a diverse range of topics, including gendered readings of texts, legal issues in marriage and divorce, ritual practices, and women's literary expressions and historical experiences, along with feminist influences within the Muslim and Jewish communities and issues affecting Jewish and Muslim women in contemporary society. Carefully crafted, including section introductions by the editors to highlight big picture insights offered by the contributors, the volume focuses attention on the theoretical innovations that gender scholarship has brought to the study of Muslim and Jewish experiences. At a time when Judaism and Islam are often discussed as though they were inherently at odds, this book offers a much-needed reconsideration of the connections and commonalties between these two traditions. It offers new insights into each of these cultures and invites comparative perspectives that deepen our understanding of both Islam and Judaism.

Jewish and Islamic histories have long been interrelated. Both traditions emerged from ancient cultures born in the Middle East and both are rooted in texts and traditions that have often excluded women. At the same time, both groups have recently seen a resurgence in religious orthodoxy among women, as well as growing feminist movements that challenge traditional religious structures. In the United States, Jews and Muslims operate as minority cultures, carving out a place for religious and ethnic distinctiveness. The time is ripe for a volume that explores the relationship between these two religions through the prism of gender. Gender in Judaism and Islam brings together scholars working in the fields of Judaism and Islam to address a diverse range of topics, including gendered readings of texts, legal issues in marriage and divorce, ritual practices, and women's literary expressions and historical experiences, along with feminist influences within the Muslim and Jewish communities and issues affecting Jewish and Muslim women in contemporary society. Carefully crafted, including section introductions by the editors to highlight big picture insights offered by the contributors, the volume focuses attention on the theoretical innovations that gender scholarship has brought to the study of Muslim and Jewish experiences. At a time when Judaism and Islam are often discussed as though they were inherently at odds, this book offers a much-needed reconsideration of the connections and commonalties between these two traditions. It offers new insights into each of these cultures and invites comparative perspectives that deepen our understanding of both Islam and Judaism.

In "Frontier Fictions," Firoozeh Kashani-Sabet looks at the efforts of Iranians to defend, if not expand, their borders in the nineteenth and early twentieth centuries, and explores how their conceptions of national geography influenced cultural and political change. The "frontier fictions," or the ways in which the Iranians viewed their often fluctuating borders and the conflicts surrounding them, played a dominant role in defining the nation. On these borderlands, new ideas of citizenship and nationality were unleashed, refining older ideas of ethnicity.

Kashani-Sabet maintains that land-based conceptions of countries existed before the advent of the modern nation-state. Her focus on geography enables her to explore and document fully a wide range of aspects of modern citizenship in Iran, including love of homeland, the hegemony of the Persian language, and widespread interest in archaeology, travel, and map-making. While many historians have focused on the concept of the "imagined community" in their explanations of the rise of nationalism, Kashani-Sabet is able to complement this perspective with a very tangible explanation of what connects people to a specific place. Her approach is intended to enrich our understanding not only of Iranian nationalism, but also of nationalism everywhere.

In "Frontier Fictions," Firoozeh Kashani-Sabet looks at the efforts of Iranians to defend, if not expand, their borders in the nineteenth and early twentieth centuries, and explores how their conceptions of national geography influenced cultural and political change. The "frontier fictions," or the ways in which the Iranians viewed their often fluctuating borders and the conflicts surrounding them, played a dominant role in defining the nation. On these borderlands, new ideas of citizenship and nationality were unleashed, refining older ideas of ethnicity.

Kashani-Sabet maintains that land-based conceptions of countries existed before the advent of the modern nation-state. Her focus on geography enables her to explore and document fully a wide range of aspects of modern citizenship in Iran, including love of homeland, the hegemony of the Persian language, and widespread interest in archaeology, travel, and map-making. While many historians have focused on the concept of the "imagined community" in their explanations of the rise of nationalism, Kashani-Sabet is able to complement this perspective with a very tangible explanation of what connects people to a specific place. Her approach is intended to enrich our understanding not only of Iranian nationalism, but also of nationalism everywhere.

The role of women in Iran has commonly been viewed solely through the lens of religion, symbolized by veiled females subordinated by society. In this work, Firoozeh Kashani-Sabet, an Iranian-American historian, aims to explain how the role of women has been central to national political debates in Iran. Spanning the 19th and 20th centuries, the book examines issues impacting women's lives under successive regimes, including hygiene campaigns that cast mothers as custodians of a healthy civilization; debates over female education, employment, and political rights; conflicts between religion and secularism; the politics of dress; and government policies on contraception and population control. Among the topics she will examine are the development of a women's movement in Iran, perhaps most publicly expressed by Nobel Prize winner Shirin Ebadi. The narrative comes up to the present, looking at reproductive rights, the spread of AIDS, and fashion since the Iranian Revolution.

It is easy to forget, given the oppositional dynamic between Iran and the United States of the last 50 years, that these two countries once shared productive partnership. Tracing US-Iran relations over two turbulent centuries, Firoozeh Kashani-Sabet considers when and how this relationship went awry. With careful attention to social and cultural as well as diplomatic developments, Kashani-Sabet shows that the rift did not originate in flashpoints of crisis, like the 1953 coup or the 1979 Islamic Revolution, but was instead long in the making. Drawing from a wealth of English and Persian-language sources, many of which were previously unavailable or unacknowledged, this book considers the relationship from the vantage point of Iranian society and the experiences of an evolving Iran that strived to accommodate American and great power politics. Following these two nations through wars, decolonization, and revolution, Kashani-Sabet presents an invaluable history of a diplomatic rivalry that informs geopolitics to this day.

It is easy to forget, given the oppositional dynamic between Iran and the United States of the last 50 years, that these two countries once shared productive partnership. Tracing US-Iran relations over two turbulent centuries, Firoozeh Kashani-Sabet considers when and how this relationship went awry. With careful attention to social and cultural as well as diplomatic developments, Kashani-Sabet shows that the rift did not originate in flashpoints of crisis, like the 1953 coup or the 1979 Islamic Revolution, but was instead long in the making. Drawing from a wealth of English and Persian-language sources, many of which were previously unavailable or unacknowledged, this book considers the relationship from the vantage point of Iranian society and the experiences of an evolving Iran that strived to accommodate American and great power politics. Following these two nations through wars, decolonization, and revolution, Kashani-Sabet presents an invaluable history of a diplomatic rivalry that informs geopolitics to this day.

Patient-centered prognosis focuses on individual patients. It is a methodology that generates individually tailored probabilistic predictions of a specified medical outcome that a particular patient may experience. Its predictions are based on observable prognostic factors. Because these predictions are both particular-outcome-specific and individual-patient-specific, achieving predictive accuracy poses a formidable challenge. Nevertheless, the patient-centered methodology (PCM) appears to produce more accurate individually tailored patient predictions than current prognostic practice. PCM achieves its greater predictive accuracy by exploiting several analytical devices.

1. It redesigns and retools each successive stage of the prognostic procedure to predict the particular future outcome that the targeted patient could experience.

2. It identifies the existence, the direction, the shape, and the magnitude of each prognostic factor's relationship to the particular outcome as that relationship pertains, specifically, to patients similar to the targeted patient.

3. It relies on internal interrelationships among different prognostic factors and the specified outcome to "fill in" missing observations so that an individually tailored probabilistic prediction is possible, even with incomplete patient data.

PCM is applied to 1,222 melanoma patients from the United States and to 1,225 patients from Finland with invasive breast cancer. Substantial improvements in prognostic accuracy are realized in both applications compared to current prognostic practice.

Greater accuracy can lead to better treatment selection decisions and to other improvements in patient management. Greater prognostic accuracy can also eliminate unnecessary medical procedures that are frequently both painful and expensive in treating progressive diseases such as cancer.