Even in our world of redefined life partnerships and living arrangements, most marriages begin through sacred ritual connected to a religious tradition. But if marriage rituals affirm deeply held religious and secular values in the presence of clergy, family, and community, where does divorce, which severs so many of these sacred bonds, fit in? Sociologist Kathleen Jenkins takes up this question in a work that offers both a broad, analytical perspective and a uniquely intimate view of the role of religion in ending marriages. For more than five years, Jenkins observed religious support groups and workshops for the divorced and interviewed religious practitioners in the midst of divorces, along with clergy members who advised them. Her findings appear here in the form of eloquent and revealing stories about individuals managing emotions in ways that make divorce a meaningful, even sacred process. Clergy from mainline Protestant denominations to Baptist churches, Jewish congregations, Unitarian fellowships, and Catholic parishes talk about the concealed nature of divorce in their congregations. Sacred Divorce describes their cautious attempts to overcome such barriers, and to assemble meaningful symbols and practices for members by becoming compassionate listeners, delivering careful sermons, refitting existing practices like Catholic annulments and Jewish divorce documents (gets), and constructing new rituals. With attention to religious, ethnic, and class variations, covering age groups from early thirties to mid-sixties and separations of only a few months to up to twenty years, Sacred Divorce offers remarkable insight into individual and cultural responses to divorce and the social emotions and spiritual strategies that the clergy and the faithful employ to find meaning in the breach. At once a sociological document, an ethnographic analysis, and testament of personal experience, Sacred Divorce provides guidance, strategies and answers to readers looking for answers and those looking to heal.

In Walking the Way Together, Kathleen Jenkins offers an up-close study of parents and their adult children who walk the Camino de Santiago together. A Catholic visitation site of medieval origins with walking paths across Europe, the Camino culminates at the shrine of Saint James in the city of Santiago de Compostela, the capital of Galicia, an autonomous region of Spain. It has become a popular point of religious tourism for Catholics, spiritual seekers, scholars, adventurers, and cultural tourists. In 2019, well over 300,000 people arrived at the Pilgrims Office seeking a certificate of completion; they had walked anywhere from one hundred to over eight hundred kilometers. Jenkins brings alive family stories of investing in pilgrimage as a practice for strengthening kin relationships and becoming a part of each other's emotional and spiritual lives. The social and spiritual encounters that either supported or inhibited these relational goals emerge as fathers, mothers, sons, and daughters describe walking for six hours or more each day over mountain, rural, and urban paths. They are stories of pleasant surprises, disappointments, lessons learned, and the far-reaching emotional power that the memory of ritual failures and successes can carry. Ultimately, they show the potential for pilgrimage to foster and maintain intimate ties in today's fragile world, to build an engaged social consciousness, and to encourage reflection on digital devices and social medium platforms in the pursuit of spirituality.

In Walking the Way Together, Kathleen Jenkins offers an up-close study of parents and their adult children who walk the Camino de Santiago together. A Catholic visitation site of medieval origins with walking paths across Europe, the Camino culminates at the shrine of Saint James in the city of Santiago de Compostela, the capital of Galicia, an autonomous region of Spain. It has become a popular point of religious tourism for Catholics, spiritual seekers, scholars, adventurers, and cultural tourists. In 2019, well over 300,000 people arrived at the Pilgrims Office seeking a certificate of completion; they had walked anywhere from one hundred to over eight hundred kilometers. Jenkins brings alive family stories of investing in pilgrimage as a practice for strengthening kin relationships and becoming a part of each other's emotional and spiritual lives. The social and spiritual encounters that either supported or inhibited these relational goals emerge as fathers, mothers, sons, and daughters describe walking for six hours or more each day over mountain, rural, and urban paths. They are stories of pleasant surprises, disappointments, lessons learned, and the far-reaching emotional power that the memory of ritual failures and successes can carry. Ultimately, they show the potential for pilgrimage to foster and maintain intimate ties in today's fragile world, to build an engaged social consciousness, and to encourage reflection on digital devices and social medium platforms in the pursuit of spirituality.

Even in our world of redefined life partnerships and living arrangements, most marriages begin through sacred ritual connected to a religious tradition. But if marriage rituals affirm deeply held religious and secular values in the presence of clergy, family, and community, where does divorce, which severs so many of these sacred bonds, fit in? Sociologist Kathleen Jenkins takes up this question in a work that offers both a broad, analytical perspective and a uniquely intimate view of the role of religion in ending marriages. For more than five years, Jenkins observed religious support groups and workshops for the divorced and interviewed religious practitioners in the midst of divorces, along with clergy members who advised them. Her findings appear here in the form of eloquent and revealing stories about individuals managing emotions in ways that make divorce a meaningful, even sacred process. Clergy from mainline Protestant denominations to Baptist churches, Jewish congregations, Unitarian fellowships, and Catholic parishes talk about the concealed nature of divorce in their congregations. Sacred Divorce describes their cautious attempts to overcome such barriers, and to assemble meaningful symbols and practices for members by becoming compassionate listeners, delivering careful sermons, refitting existing practices like Catholic annulments and Jewish divorce documents (gets), and constructing new rituals. With attention to religious, ethnic, and class variations, covering age groups from early thirties to mid-sixties and separations of only a few months to up to twenty years, Sacred Divorce offers remarkable insight into individual and cultural responses to divorce and the social emotions and spiritual strategies that the clergy and the faithful employ to find meaning in the breach. At once a sociological document, an ethnographic analysis, and testament of personal experience, Sacred Divorce provides guidance, strategies and answers to readers looking for answers and those looking to heal.