First Published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

"First Published in 1998, Routledge is an imprint of Taylor & Francis, an informa company."

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1975, Opening the Door is a survey of policies and problems in services for the mentally handicapped. It describes the improvements which have taken place since 1969, when the inquiry into conditions of patients at Ely hospital in South Wales stimulated public concern into the quality of life of many mentally handicapped people in hospital. The authors discuss the continuing gap between the idea – as laid down in the 1971 Government White Paper, Better Services for the Mentally Handicapped, which set out a blueprint for development in the 1980s that was to make the antithesis of ‘hospital’ or ‘community’ obsolete – and the reality. The study is based on detailed work in one Region by a team of staff and postgraduate students in the Department of Social Administration and Social Work at the University of York. The survey covers hospital provisions, with special attention to nursing attitudes and to problems of the ‘back wards,’ the relationship between hospitals and their surrounding communities, and the development of local authority social work and residential care services. This book will be of interest to students of social administration, social policy and health.

First published in 1978, Issues in Social Policy is designed as a basic textbook for social administration students in universities, polytechnics and similar institutions, and for students in allied fields such as medicine, nursing and public administration. What is meant when we talk of ‘equality’ and ‘equity’ as social goals? Do the two conflict? What are the social needs and the social resources which our society tries to reconcile? Is voluntary social service any more than a frill tacked on an expanding statutory empire – or perhaps a way of cutting public expenditure? Is there a conflict between universalist and selectivist social policies? What is the impact of deviancy theory on social policy? Is the growing professionalisation of social work in the true interests of clients? These are some of the questions which form the material of the book. The authors see the development of social policy as central to the development of a more just society, and the academic study of issues in social policy as crucial to clear thinking and effective action.

First published in 1972, A History of the Mental Health Services is a revised and abridged version of both Lunacy, Law and Conscience and Mental Health and Social Policy, rewriting the material from the end of the Second World War to the passing of the Mental Health Act 1959, and adding a new section which runs from 1959 to the Social Services Act 1970. The story starts with the first legislative mention of the 'furiously and dangerously mad' as a class for whom some treatment should be provided, traces the development of reform and experiment in the nineteenth century, and the creation of the asylum system, and ends in the age of Goffman and Laing and Szasz with the virtual disappearance of the system. The book will be of interest to students of mental health, sociology, social policy, health policy and law.

First published in 1984, Ideas on Institution is a review of the major English-language literature of the past two decades on the experience of living in institutions - hospitals, mental hospitals, prisons. The survey opens with a consideration of the writings of Erving Goffman, Michael Foucault, and Thomas Szasz. They shattered the liberal consensus that the purpose of imprisonment was to reform. Instead, their work argued that the purpose of prisons and mental hospitals was social control, and that prisons created criminals, and mental facilities created mental illness. Part II looks at four British studies : Russell Barton's Institutional Neurosis which suggested the existence of a new disease entity; Peter Townsend's The Last Refuge, a study of old people in residential care; The Morrisses' Pentonville, a study of a London prison which became a classic in criminology; and Sans Everything, a symposium which paved the way for a series of official hospital enquiries in the 1970s. Part III examines David Rothman's two historical studies on how and why the U.S. constructed institutions, and how and why reform movements failed; N.N. Kittrie's The Right to be Different, a wide-ranging attack on the compulsory treatment of a variety of 'deviants', including the mentally ill, juvenile delinquents and drug abusers; Cohen and Taylor's Psychological survival, a disturbing analysis of the lives of long-term prisoners in a maximum security wing; Zimbardo's Stanford Prison Experiment on the malignant effects of prison conditions on the personalities of both prisoners and their guards; and King and Elliott's study of Albany Prison, showing how a promising therapeutic experiment went wrong. This book will be of interest to students of history, gerontology, sociology, social policy, penology, psychology and political science.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1998. This is Volume IV, of seven in the Sociology of Mental Health series. Written in 1962, this study looks at of what mental hospitals actually do, what problems they face, how they use their resources, and how their efficiency can be assessed. We begin in Part I by briefly describing the provision of mental hospitals in England and Wales, and analysing current trends in hospital and community care, together with the arguments for and against the retention of the mental hospital.

In this new anthology, the editors of the widely acclaimed The Political Interests of Gender (1988) make a compelling case for reconstructing feminist theory in critical-realist terms, fostering more robust, multi-dimensional approaches to analyses of the political interests of gender. Leading gender studies' scholars utilise different research traditions to investigate topics including human rights, women's movements, gendered labour markets, international monetary policy, equality policy, and queer politics. This unique anthology includes theoretical and empirical work, illustrating how to build bridges between materialist and discursive theoretical frameworks for understanding the politics of gender. It will be a trend-setting text for advanced gender studies political science, and sociology courses, as well as for professionals in these fields. -- .

Weaving together intimate details from Katherine Mansfield's letters and journals with the writings of her friends and acquaintances, Kathleen Jones creates a captivating drama of this fragile yet feisty author: her life, loves and passion for writing. The story takes us beyond Mansfield's death in 1923 to explore the life of her husband, John Middleton Murry - and his relationship with three further wives - as he manipulated the posthumous publication of Mansfield's unpublished work. In this vivid portrayal of one of the world's foremost short story writers, the first new biography for a quarter of a century, Kathleen Jones crafts an intriguing narrative of Katherine Mansfield's relationships, illnesses and creativity.

Kathleen Jones travelled to the islands of Haida Gwaii off the northernmost coastline of British Columbia, to visit a nation who have lived in harmony with their environment for more than ten thousand years. They have a saying, 'Everything is Connected', and their philosophy, Yah' Guudang, is about 'respect and responsibility, about knowing our place in the web of life, and how the fate of our culture runs parallel with the fate of the ocean, sky and forest people'. But there is a darker side to Haida history - the story of how the British Colonial administration reduced the population from more than twenty thousand to just over five hundred by a policy that has been identified as 'cultural genocide'.