It's an exciting time to be reading the Bible. As we increasingly encounter readers with perspectives, experiences, and cultures different from our own, we can incorporate new ideas and approaches to interpreting Scripture. When diverse interpretations from various social locations are gathered together, we gain new vistas and a fuller image of the text. In Reading the Bible Around the World, a crosscultural team of scholars describes and workshops global readings in biblical interpretation, focusing on passages in both the Old and New Testaments. By presenting a range of readings from different regions and people groups, with particular attention to marginalized groups, the authors demonstrate the importance of contextually sensitive approaches. They help us build up key values for reading Scripture in the twenty-first century: self-awareness, other-awareness, and true dialogue. Who we are shapes how we read. Guided by these expert teachers, readers will gain a deeper understanding of the influence of their own social location and how to keep growing in biblical wisdom by reading alongside the global Christian community.

Colonialism involves more than just territorial domination. It also creates cultural space that silences and disenfranchises those who do not hold power. This process of subjugation continues today in various forms of neocolonialism, such as globalization. Postcolonialism arose in the latter half of the twentieth century to challenge the problem of coloniality at the level of our language and our actions (praxis). Postcolonialism seeks to disrupt forms of domination and empower the marginalized to be agents of transformation. In 2010, the Postcolonial Roundtable gathered at Gordon College to initiate a new conversation regarding the significance of postcolonial discourse for evangelicalism. The present volume is the fruit of that discussion. Addressing themes like nationalism, mission, Christology, catholicity and shalom, these groundbreaking essays explore new possibilities for evangelical thought, identity and practice. The contributors demonstrate the resources for postcolonial criticism within the evangelical tradition, as well as the need to subject evangelical thought to an ever-new critique to prevent the formation of new centers of domination. Evangelical Postcolonial Conversations models the kind of open dialogue that the church needs in order to respond appropriately to the pressing concerns of the world today.