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First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
Christian democracy has been one of the most successful political movements in post-war Western Europe yet its crucial impact on the development of the modern European welfare state has been neglected. In this study, Kees van Kersbergen demonstrates the precise nature of the links between Christian democracy and the welfare state. Using a variety of sources the author describes the origin and development of the Christian Democratic movement and presents comparative accounts of the varying degrees of political entrenchment of national Christian Democratic parties. Drawing upon cross-national indicators of welfare state development he identifies and explains the existence of a distinctively Christian Democratic (as opposed to a liberal or social democratic) welfare-state regime which he labels "social capitalism".
Welfare state reform occurs in all advanced capitalist democracies, but it does not occur in identical ways, to the same degree or with similar consequences. In Comparative Welfare State Politics, Kees van Kersbergen and Barbara Vis explain the political opportunities and constraints of welfare state reform by asking 'big' questions. Why did we need a welfare state in the first place? How did we get it? Why did we get different worlds of welfare and do we still have them? What does the welfare state actually do? Why do we need to reform the welfare state? Why is reform so difficult, but why does it nevertheless happen? Can and will the welfare state survive the Great Recession? This book informs the reader comprehensively about the welfare state, while contributing to the ongoing debate on the politics of welfare state reform.
Welfare state reform occurs in all advanced capitalist democracies, but it does not occur in identical ways, to the same degree or with similar consequences. In Comparative Welfare State Politics, Kees van Kersbergen and Barbara Vis explain the political opportunities and constraints of welfare state reform by asking 'big' questions. Why did we need a welfare state in the first place? How did we get it? Why did we get different worlds of welfare and do we still have them? What does the welfare state actually do? Why do we need to reform the welfare state? Why is reform so difficult, but why does it nevertheless happen? Can and will the welfare state survive the Great Recession? This book informs the reader comprehensively about the welfare state, while contributing to the ongoing debate on the politics of welfare state reform.
Contemporary democracies vary greatly in how much income inequality they tolerate. Some, like the United States and the United Kingdom, have seen high and rising levels for decades, while others, such as the Nordic countries, are much more equal. This comprehensive text draws on a wealth of cutting-edge theories and empirical data to examine the political and economic causes and consequences of income inequality around the globe. It is organized around a set of key questions, including: - Is there something morally wrong with inequality? - Is inequality good or bad for economic growth? - How does inequality affect political participation and engagement? - Who decides in the politics of inequality? Systematic and accessible, this is the perfect book for students with an interest in the connections between politics and inequality.
This book radically revises established knowledge in comparative welfare state studies and introduces a new perspective on how religion shaped modern social protection systems. The interplay of societal cleavage structures and electoral rules produced the different political class coalitions sustaining the three welfare regimes of the Western world. In countries with proportional electoral systems the absence or presence of state church conflicts decided whether class remained the dominant source of coalition building or whether a political logic not exclusively based on socio-economic interests (e.g. religion) was introduced into politics, particularly social policy. The political class-coalitions in countries with majoritarian systems, on the other hand, allowed only for the residual-liberal welfare state to emerge, as in the US or the UK. This book also reconsiders the role of Protestantism. Reformed Protestantism substantially delayed and restricted modern social policy. The Lutheran state churches positively contributed to the introduction of social protection programs.
This book radically revises established knowledge in comparative welfare state studies and introduces a new perspective on how religion shaped modern social protection systems. The interplay of societal cleavage structures and electoral rules produced the different political class coalitions sustaining the three welfare regimes of the Western world. In countries with proportional electoral systems the absence or presence of state church conflicts decided whether class remained the dominant source of coalition building or whether a political logic not exclusively based on socio-economic interests (e.g. religion) was introduced into politics, particularly social policy. The political class-coalitions in countries with majoritarian systems, on the other hand, allowed only for the residual-liberal welfare state to emerge, as in the US or the UK. This book also reconsiders the role of Protestantism. Reformed Protestantism substantially delayed and restricted modern social policy. The Lutheran state churches positively contributed to the introduction of social protection programs.
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