This title offers an introduction to the subject of Pentecostal theology, by a leading scholar in the field. Pentecostals (traditionally) do not think theologically so much as do it practically. This book will present Pentecostal theology as well as the particular style of Pentecostal thinking and praxis that makes it different. Pentecostalism is not just distinctive because of its belief base but also because of the worldview it owns. The latter is based on a certainty that a religion that does not work is not worth much. Consequently, they look for expression of life and vitality in their faith.These dominate, rather than an expression of the cerebral, though this is changing. Nevertheless, the sense of the immediate, the God of the now not the distant past, underlie how they do theology. Pentecostal theology tends to be seen through the eyes of people, not theologians; through the community, not traditions (though they have them); through their faith and worship, not ancient creeds. It is a theology of the dynamic, seen through the lens of experience. It is a functional theology that exists to operate; to incorporate an experiential dimension. Pentecostal theology does not operate as other theologies which often only detail a list of beliefs; it does this but also and (more) importantly, it explores them in the context of praxis. Thus, this volume incorporates praxis as part of the enquiry relating to theology.

Paints a compelling picture of Jesus as miracle worker, showing how miracles functioned as a strategy in his ministry

The role of the Holy Spirit in the development of the early church was absolutely crucial as the New Testament documents were being written and circulated. However many first-century believers, often unacquainted with the Old Testament, had little knowledge of the work of God's Spirit. Therefore the New Testament writers sought to explain his character and mission in the events they recorded and through the letters they penned. Nevertheless, many Christians today have only a vague understanding of the Holy Spirit--the comfort he offers, the gifts he imparts--but few could articulate his vital role in the life of every believer.
Taking a "text-driven" approach, Warrington moves beyond the controversy and sensationalism associated with charismatic phenomena to examine the third person of the Trinity himself. Progressing from Matthew to Revelation, this in-depth study allows the scriptures to speak out of their original contextual situations and into our lives today.
Readers will gain an appreciation of the Spirit as a complex, wise, creative, powerful, and personal member of the Godhead who is sent to equip, empower, affirm, inspire, gift, and ultimately transform the people of God. Each chapter concludes with helpful study questions and a useful bibliography.

Pentecostals (traditionally) do not think theologically so much as do it practically. This book will present Pentecostal theology as well as the particular style of Pentecostal thinking and praxis that makes it different. Pentecostalism is not just distinctive because of its belief base but also because of the worldview it owns. The latter is based on a certainty that a religion that does not work is not worth much. Consequently, they look for expressions of life and vitality in their faith. These dominate, rather than an expression of the cerebral, though this is changing. Nevertheless, the sense of the immediate, the God of the now not the distant past, underlie how they do theology. Pentecostal theology tends to be seen through the eyes of people, not theologians; through the community, not traditions (though they have them); through their faith and worship, not ancient creeds. It is a theology of the dynamic, seen through the lens of experience. It is a functional theology that exists to operate; to incorporate an experiential dimension. Pentecostal theology does not operate as other theologies which often only detail a list of beliefs; it does this but also and (more) importantly, it explores them in the context of praxis. Thus, this volume incorporates praxis as part of the enquiry relating to theology.