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What did you do before Google? The rise of Google as the dominant Internet search provider reflects a generationally-inflected notion that "everything" that matters is now on the Web, and "should," in the moral sense of the verb, be accessible through search. In this theoretically nuanced study of search technology s broader implications for knowledge production and social relations, the authors shed light on a culture of search in which our increasing reliance on search engines influences not only the way we navigate, classify, and evaluate Web content, but also how we think about ourselves and the world around us, online and off. Ken Hillis, Michael Petit, and Kylie Jarrett seek to understand the ascendancy of search and its naturalization by historicizing and contextualizing Google s dominance of the search industry, and suggest that the contemporary culture of search is inextricably bound up with a metaphysical longing to manage, order, and categorize all knowledge. Calling upon this nexus between political economy and metaphysics, "Google and the Culture of Search "explores what is at stake for an increasingly networked culture in which search technology is a site of knowledge and power.
What did you do before Google? The rise of Google as the dominant Internet search provider reflects a generationally-inflected notion that "everything" that matters is now on the Web, and "should," in the moral sense of the verb, be accessible through search. In this theoretically nuanced study of search technology s broader implications for knowledge production and social relations, the authors shed light on a culture of search in which our increasing reliance on search engines influences not only the way we navigate, classify, and evaluate Web content, but also how we think about ourselves and the world around us, online and off. Ken Hillis, Michael Petit, and Kylie Jarrett seek to understand the ascendancy of search and its naturalization by historicizing and contextualizing Google s dominance of the search industry, and suggest that the contemporary culture of search is inextricably bound up with a metaphysical longing to manage, order, and categorize all knowledge. Calling upon this nexus between political economy and metaphysics, "Google and the Culture of Search "explores what is at stake for an increasingly networked culture in which search technology is a site of knowledge and power.
On any given day, more than two million items are listed for sale
on eBay, from everyday objects to kitsch and collectibles to the
truly bizarre. Since its debut ten years ago, eBay has quickly
become a central destination for millions of web browsers.
According to eBay itself, up to 165,000 Americans now make their
living by selling through the website, and other business analysts
project that hundreds of thousands of individuals worldwide now
make their living through eBay.
A wedding ceremony in a Web-based virtual world. Online memorials commemorating the dead. A coffee klatch attended by persons thousands of miles apart via webcams. These are just a few of the ritual practices that have developed and are emerging in online settings. Such Web-based rituals depend on the merging of two modes of communication often held distinct by scholars: the use of a device or mechanism to transmit messages between people across space, and a ritual gathering of people in the same place for the performance of activities intended to generate, maintain, repair, and renew social relations. In "Online a Lot of the Time," Ken Hillis explores the stakes when rituals that would formerly have required participants to gather in one physical space are reformulated for the Web. In so doing, he develops a theory of how ritual, fetish, and signification translate to online environments and offer new forms of visual and spatial interaction. The online environments Hillis examines reflect the dynamic contradictions at the core of identity and the ways these contradictions get signified. Hillis analyzes forms of ritual and fetishism made possible through second-generation virtual environments such as Second Life and the popular practice of using webcams to "lifecast" one's life online twenty-four hours a day, seven days a week. Discussing how people create and identify with their electronic avatars, he shows how the customs of virtual-world chat reinforce modern consumer-based subjectivities, allowing individuals to both identify with and distance themselves from their characters. His consideration of web-cam cultures links the ritual of exposing one's life online to a politics of visibility. Hillis argues that these new "rituals of transmission" are compelling because they provide a seemingly material trace of the actual person on the other side of the interface.
On any given day, more than two million items are listed for sale
on eBay, from everyday objects to kitsch and collectibles to the
truly bizarre. Since its debut ten years ago, eBay has quickly
become a central destination for millions of web browsers.
According to eBay itself, up to 165,000 Americans now make their
living by selling through the website, and other business analysts
project that hundreds of thousands of individuals worldwide now
make their living through eBay.
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