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Additional Contributors Are Ralph E. Storey, William R. Frerichs, Jonas A. Jonasson, And Others.
Additional Contributors Are Ralph E. Storey, William R. Frerichs, Jonas A. Jonasson, And Others.
The diaries and letters of women who braved the overland trails during the great nineteenth-century westward migration are treasured documents in the study of the American West. These eight firsthand accounts are among the best ever written. They were selected for the power with which they portray the hardship, adventure, and boundless love for friends and family that characterized the overland experience. Some were written with the skilled pens of educated women. Others bear the marks of crude cabin learning, with archaic and imaginative spelling and a simplicity of expression. All convey the profound effect the westward trek had on these women.For too long these diaries and letters were secreted away in attics and basements or collected dust on the shelves of manuscript collections across the country. Their publication gives us a fresh perspective on the pioneer experience.
The stories seem simple--they left, they traveled, they settled--yet the restless westering impulse of Americans created one of the most enduring figures in our frontier pantheon: the hardy pioneer persevering against all odds. Undeterred by storms, ruthless bandits, towering mountains, and raging epidemics, the women in these volumes suggest why the pioneer represented the highest ideals and aspirations of a young nation. In this concluding volume of the Covered Wagon Women series, we see the final animal-powered overland migrations that were even then yielding to railroad travel and, in a few short years, to the automobile. The diaries and letters resonate with the vigor and spirit that made possible the settling and community-building of the American West.
Forty years after the legendary overland travels of Oregon pioneers in the 1840s, Lucy Clark Allen wrote, "the excitement continues." Economic hard times in Minnesota sent Allen and her husband to Montana in hopes of evading the droughts, grasshoppers, and failed crops that had plagued their farm. Allen and her compatriots, in this volume of "Covered Wagon Women," experience a much different journey than their predecessors. Many settlements now await those bound for the West, with amenities such as hotels and restaurants, as well as grain suppliers to provide feed for the horses and mules that had replaced the slower oxen in pulling wagons. Routes were clearly marked--some had been replaced entirely by railroad tracks. Nevertheless, many of the same dangers, fears, and aspirations confronted these dauntless women who traveled the overland trails.
In their simplicity is their poignancy. On August 7, 1865, Mary Louisa Black noted in her journal that they were "nooning on a nice stream in a valey in the mountains." A day later she observed that one of the men in the overland expedition had "buried an infant here yesterday--still born." One can only imagine her emotional turmoil--she had buried her own daughter three months earlier, just as she and her husband set out for Oregon. While each diarist and letter-writer had her personal joys and sorrows, collectively these invaluable accounts demonstrate the passion and courage of these nineteenth-century pioneering women who led and followed their families into the West, pursuing dreams of better economic or social situations. One can only marvel at their ability to persevere under conditions that sent many scurrying back home to the East.
The overland trails in the 1860s witnessed the creation of stage stations to facilitate overland travel. These stations, placed every twenty or thirty miles, ensured that travelers would be able to obtain grain for their livestock and food for themselves. They also sped up the process of mail delivery to remote Western outposts. Tragically, the easing of overland travel coincided with renewed conflicts with the Cheyenne and other Plains Indians. The massacre of Black Kettle's people at Sand Creek instigated two years of bloody reprisals and counterreprisals. "Amid this turmoil and change, these daring women continued to build on the example set by earlier women pioneers. As Harriet Loughary wrote upon her arrival in California, "[after] two thousands of miles in an ox team, making an average of eighteen miles a day enduring privations and dangers . . . When we think of the earliest pioneers . . . we feel an untold gratitude towards them."
Some of the women traveling west in the late 1850s were strong advocates of equal rights for their sex. On the trail, Julia Archibald Holmes and Hannah Keziah Clapp sensibly wore the "freedom costume" called bloomers. In 1858 Holmes joined the Pikes Peak gold rush and was the first woman of record to climb the famous mountain. Educator Hannah Clapp traveled to California with a revolver by her side, speaking her mind in a letter included in this volume, which is also enriched by the trail diaries of seven other women. Among them were Sarah Sutton, who died in 1854, just before reaching Oregon's Willamette Valley; Sarah Maria Mousley, a Mormon woman traveling to Utah in 1857; and Martha Missouri Moore, who drove thousands of sheep from Missouri to California with her husband in 1860.
"We traveled this forenoon over the roughest and most desolate piece of ground that was ever made," wrote Amelia Knight during her 1853 wagon train journey to Oregon. Some of the parties who traveled with Knight were propelled by religious motives. Hannah King, an Englishwoman and Mormon convert, was headed for Salt Lake City. Her cultured, introspective diary touches on the feelings of sensitive people bound together in a stressful undertaking. Celinda Hines and Rachel Taylor were Methodists seeking their new Canaan in Oregon. Also Oregon-bound in 1853 were Sarah (Sally) Perkins, whose minimalist record cuts deep, and Eliza Butler Ground and Margaret Butler Smith, sisters who wrote revealing letters after arriving. Going to California in 1854 were Elizabeth Myrick, who wrote a no-nonsense diary, and the teenage Mary Burrell, whose wit and exuberance prevail.
Abigail Jane Scott was seventeen when she left Illinois with her family in the spring of 1852. Her record of the journey west is full of expressive detail: breakfasting in a snowstorm, walking behind the wagons to keep warm, tasting buffalo meat, trying to climb Independence Rock. She meets her future husband, Benjamin Duniway, at the end of the Oregon Trail and, in the years to come, finds fame as a writer and a leader of the suffrage movement in the Northwest. Her grandson, David Duniway, edited her trail diary for Covered "Wagon Women." This volume includes the equally vivid diaries of other women who rode the wagons in 1852. Polly Coon of Wisconsin recalls trading with the Indians. Martha Read, starting from Illinois, is particularly alert to the suffering of the animals, noting hundreds of dead cows and horses along the way. Cecilia Adams and Parthenia Blank, twin sisters from Illinois, jointly chronicle their once-in-a-lifetime experience.
In 1852 a record number of women helped keep the wagons rolling over the perilous western trails. The fourth volume of "Covered Wagon Women" is devoted to families headed for California that year. Diaries and letters of six pioneer women describe the rigors en route, trailside celebrations and tragedies, the scourge of cholera, and encounters with the Indians.
The wagon trains to California greatly decreased in 1851 as reports of deadly cholera on the trail the year before and strikeouts in gold prospecting became known. Those who did go west--about 2,160 men and 1,440 women--tended toward Oregon's rich Willamette Valley because of a new federal land law that awarded a husband and wife a full section. Volume 3 of "Covered Wagon Women" contains the diaries and letters of six Oregon-bound women, as well as the journal of an English Mormon woman who described her experience all the way from Liverpool to Salt Lake City. The words of these pioneer women convey their exhilaration, courage, exhaustion, and terror in traveling so far into the unknown.
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