This collection of essays, written between 1975 and 1987, covers the doctrine of analogy; the Trinity; 'theological realism'; the problems of evil and suffering; the doctrine of God, tragedy and Christian life; the doctrine of the atonement, christology, the theology of religions, ecclesiology, discipleship and the so-called theistic 'proofs'. The earlier essays reflect the author's training as a philosopher in the Anglo-American 'analytic' tradition. Later essays have a more explicitly theological focus, and they represent an attempt to come to terms with, and to proceed beyond, this tradition. More importance is attached to issues in hermeneutics and literary and social theory in the later essays. This collection therefore tends to address a wider list of topics than is usual in works of philosophical theology, and it is also distinctive in respect of the methods and approaches used in considering these topics.

Donald MacKinnon, Emeritus Professor of Divinity at Cambridge, has been the most influential philosopher of religion in Britain during the twentieth century. His work has ranged widely, covering such topics as the metaphysics of Aristotle, the ethical significance of tragedy, Kant's epistemology, Christology, the relations between Marxism and Christianity, and trinitarian reflection. The essays in this volume constitute the proceedings of a conference on MacKinnon's work, held in Cambridge in 1986. They take as their starting point the writings of Professor MacKinnon, and are presented to him by colleagues, students and friends on his seventy-fifth birthday. This multi-contributor volume covers such topics as: the relation between Barth's theology and MacKinnon's thought; the controversy between realism and idealism; Trinity and ontology; incarnation and kenosis; the problem of evil; and MacKinnon and ethical reflections.

Representing a sustained engagement with the thought of Deleuze and Guattari, covering more than two decades and on a wide range of topics, from aesthetics and literature to capitalism and Marxism, Kenneth Surin takes politics as the thematic thread to this collection. Deleuze and Guattari: Selected Writings tackles both central political issues, such as the State, globalization, and the citizen, as well as the political qualities of topics generally considered outside this realm, such as the animal, the image, and the literary. Surins pursues theoretical interventions inspired by Deleuze and Guattari's scholarship in relation to Marxism and specifically materialism and notions of political solidarity, which they did not engage with extensively or explicitly themselves, but which extend their critique along new lines of flight. This book demonstrates the breadth and lasting relevance of Deleuze's and Guattari's legacy by tracing the affinities between Deleuze and both Marxist sociologist, Antonio Negri, and Raymond Williams, one of the founders of cultural studies as a discipline.

Donald MacKinnon, Emeritus Professor of Divinity at Cambridge, has been the most influential philosopher of religion in Britain during the twentieth century. His work has ranged widely, covering such topics as the metaphysics of Aristotle, the ethical significance of tragedy, Kant's epistemology, Christology, the relations between Marxism and Christianity, and trinitarian reflection. The essays in this volume constitute the proceedings of a conference on MacKinnon's work, held in Cambridge in 1986. They take as their starting point the writings of Professor MacKinnon, and are presented to him by colleagues, students and friends on his seventy-fifth birthday. This multi-contributor volume covers such topics as: the relation between Barth's theology and MacKinnon's thought; the controversy between realism and idealism; Trinity and ontology; incarnation and kenosis; the problem of evil; and MacKinnon and ethical reflections.

This collection of essays, written between 1975 and 1987, covers the doctrine of analogy; the Trinity; 'theological realism'; the problems of evil and suffering; the doctrine of God, tragedy and Christian life; the doctrine of the atonement, christology, the theology of religions, ecclesiology, discipleship and the so-called theistic 'proofs'. The earlier essays reflect the author's training as a philosopher in the Anglo-American 'analytic' tradition. Later essays have a more explicitly theological focus, and they represent an attempt to come to terms with, and to proceed beyond, this tradition. More importance is attached to issues in hermeneutics and literary and social theory in the later essays. This collection therefore tends to address a wider list of topics than is usual in works of philosophical theology, and it is also distinctive in respect of the methods and approaches used in considering these topics.

Representing a sustained engagement with the thought of Deleuze and Guattari, covering more than two decades and on a wide range of topics, from aesthetics and literature to capitalism and Marxism, Kenneth Surin takes politics as the thematic thread to this collection. Deleuze and Guattari: Selected Writings tackles both central political issues, such as the State, globalization, and the citizen, as well as the political qualities of topics generally considered outside this realm, such as the animal, the image, and the literary. Surins pursues theoretical interventions inspired by Deleuze and Guattari's scholarship in relation to Marxism and specifically materialism and notions of political solidarity, which they did not engage with extensively or explicitly themselves, but which extend their critique along new lines of flight. This book demonstrates the breadth and lasting relevance of Deleuze's and Guattari's legacy by tracing the affinities between Deleuze and both Marxist sociologist, Antonio Negri, and Raymond Williams, one of the founders of cultural studies as a discipline.

The neoliberal project in the West has created an increasingly polarized and impoverished world, to the point that the vast majority of its citizens require liberation from their present socioeconomic circumstances. The marxist theorist Kenneth Surin contends that innovation and change at the level of the political must occur in order to achieve this liberation, and for this endeavor marxist theory and philosophy are indispensable. In "Freedom Not Yet," Surin analyzes the nature of our current global economic system, particularly with regard to the plight of less developed countries, and he discusses the possibilities of creating new political subjects necessary to establish and sustain a liberated world.

Surin begins by examining the current regime of accumulation--the global domination of financial markets over traditional industrial economies--which is used as an instrument for the subordination and dependency of poorer nations. He then moves to the constitution of subjectivity, or the way humans are produced as social beings, which he casts as the key arena in which struggles against dispossession occur. Surin critically engages with the major philosophical positions that have been posed as models of liberation, including Derrida's notion of reciprocity between a subject and its other, a reinvigorated militancy in political reorientation based on the thinking of Badiou and Zizek, the nomad politics of Deleuze and Guattari, and the politics of the multitude suggested by Hardt and Negri. Finally, Surin specifies the material conditions needed for liberation from the economic, political, and social failures of our current system. Seeking to illuminate a route to a better life for the world's poorer populations, Surin investigates the philosophical possibilities for a marxist or neo-marxist concept of liberation from capitalist exploitation and the regimes of power that support it.

The neoliberal project in the West has created an increasingly polarized and impoverished world, to the point that the vast majority of its citizens require liberation from their present socioeconomic circumstances. The marxist theorist Kenneth Surin contends that innovation and change at the level of the political must occur in order to achieve this liberation, and for this endeavor marxist theory and philosophy are indispensable. In "Freedom Not Yet," Surin analyzes the nature of our current global economic system, particularly with regard to the plight of less developed countries, and he discusses the possibilities of creating new political subjects necessary to establish and sustain a liberated world.

Surin begins by examining the current regime of accumulation--the global domination of financial markets over traditional industrial economies--which is used as an instrument for the subordination and dependency of poorer nations. He then moves to the constitution of subjectivity, or the way humans are produced as social beings, which he casts as the key arena in which struggles against dispossession occur. Surin critically engages with the major philosophical positions that have been posed as models of liberation, including Derrida's notion of reciprocity between a subject and its other, a reinvigorated militancy in political reorientation based on the thinking of Badiou and Zizek, the nomad politics of Deleuze and Guattari, and the politics of the multitude suggested by Hardt and Negri. Finally, Surin specifies the material conditions needed for liberation from the economic, political, and social failures of our current system. Seeking to illuminate a route to a better life for the world's poorer populations, Surin investigates the philosophical possibilities for a marxist or neo-marxist concept of liberation from capitalist exploitation and the regimes of power that support it.