An expansive guide to the medieval world, with new attention to women, ordinary parishioners, attitudes toward Jews and Muslims, and more For many, the medieval world seems dark and foreign-an often brutal and seemingly irrational time of superstition, miracles, and strange relics. The aggressive pursuit of heretics and attempts to control the "Holy Land" might come to mind. Yet the medieval world produced much that is part of our world today, including universities, the passion for Roman architecture and the development of the gothic style, pilgrimage, the emergence of capitalism, and female saints. This new narrative history of medieval Christianity, spanning the period 500 to 1500 CE, attempts to integrate what is familiar to readers with new themes and narratives. Elements of novelty in the book include a steady focus on the role of women in Christianity; the relationships among Christians, Jews, and Muslims; the experience of ordinary parishioners; the adventure of asceticism, devotion, and worship; and instruction through drama, architecture, and art. Madigan expertly integrates these areas of focus with more traditional themes, such as the evolution and decline of papal power; the nature and repression of heresy; sanctity and pilgrimage; the conciliar movement; and the break between the old Western church and its reformers. Illustrated with more than forty photographs of physical remains, this book promises to become an essential guide to a historical era of profound influence.

An account of the alliance between the Catholic Church and the Italian Fascist regime in their campaign against Protestants Based on previously undisclosed archival materials, this book tells the fascinating, untold, and troubling story of an anti-Protestant campaign in Italy that lasted longer, consumed more clerical energy and cultural space, and generated far more literature than the war against Italy's Jewish population. Because clerical leaders in Rome were seeking to build a new Catholic world in the aftermath of the Great War, Protestants embodied a special menace, and were seen as carriers of dangers like heresy, secularism, modernity, and Americanism-as potent threats to the Catholic precepts that were the true foundations of Italian civilization, values, and culture. The pope and cardinals framed the threat of evangelical Christianity as a peril not only to the Catholic Church but to the fascist government as well, recruiting some very powerful fascist officials to their cause. This important book is the first full account of this dangerous alliance.

In a time when the ordination of women is an ongoing and passionate debate, the study of women's ministry in the early church is a timely and significant one. There is much evidence from documents, doctrine, and artifacts that supports the acceptance of women as presbyters and deacons in the early church. While this evidence has been published previously, it has never before appeared in one complete English-language collection.

With this book, church historians Kevin Madigan and Carolyn Osiek present fully translated literary, epigraphical, and canonical references to women in early church offices. Through these documents, Madigan and Osiek seek to understand who these women were and how they related to and were received by, the church through the sixth century. They chart women's participation in church office and their eventual exclusion from its leadership roles. The editors introduce each document with a detailed headnote that contextualizes the text and discusses specific issues of interpretation and meaning. They also provide bibliographical notes and cross-reference original texts. Madigan and Osiek assemble relevant material from both Western and Eastern Christendom.

IN THIS IMPORTANT NEW WORK, Kevin Madigan studies the development and union of scholastic, apocalyptic, and Franciscan interpretations of the Gospel of Matthew from 1150 to 1350. These interpretations are placed within the context of high-medieval religious life and attitudes of the papacy toward the Franciscan Order. Madigan uses the fortunes of the Franciscan Peter Olivi (d. 1298) and his commentary on Matthew as a lens through which to observe the larger theological and ecclesiastical developments of this era. Structured in three sections, Olivi and the Interpretation of Matthew in the High Middle Ages begins with an analysis of the scholastic gospel commentary tradition in the schools of Laon and Paris. The second section of the book offers a detailed examination of the Treatise on the Four Gospels by the famed apocalyptic writer Joachim of Fiore. Finally, Madigan turns his attention to the disputes which plagued the Franciscan Order during the first century of its existence. Madigan also focuses on Olivi's Commentary on Matthew. He argues that this little-known work is perhaps the only Matthew commentary in the high Middle Ages to have been influenced by Joachim's apocalyptic thought and shaped by internal and external disagreements over the highest form of religious life. Filled with severe criticisms of the hierarchy and leadership of the church, Olivi's Matthew commentary was examined and eventually condemned by papally appointed theologians in the early fourteenth century. Olivi and the Interpretation of Matthew in the High Middle Ages is not only a worthy contribution to the study of gospel exegesis, but also a valuable cultural and ecclesiastical history.

IN THIS IMPORTANT NEW WORK, Kevin Madigan studies the development and union of scholastic, apocalyptic, and Franciscan interpretations of the Gospel of Matthew from 1150 to 1350. These interpretations are placed within the context of high-medieval religious life and attitudes of the papacy toward the Franciscan Order. Madigan uses the fortunes of the Franciscan Peter Olivi (d. 1298) and his commentary on Matthew as a lens through which to observe the larger theological and ecclesiastical developments of this era. Structured in three sections, Olivi and the Interpretation of Matthew in the High Middle Ages begins with an analysis of the scholastic gospel commentary tradition in the schools of Laon and Paris. The second section of the book offers a detailed examination of the Treatise on the Four Gospels by the famed apocalyptic writer Joachim of Fiore. Finally, Madigan turns his attention to the disputes which plagued the Franciscan Order during the first century of its existence. Madigan also focuses on Olivi's Commentary on Matthew. He argues that this little-known work is perhaps the only Matthew commentary in the high Middle Ages to have been influenced by Joachim's apocalyptic thought and shaped by internal and external disagreements over the highest form of religious life. Filled with severe criticisms of the hierarchy and leadership of the church, Olivi's Matthew commentary was examined and eventually condemned by papally appointed theologians in the early fourteenth century. Olivi and the Interpretation of Matthew in the High Middle Ages is not only a worthy contribution to the study of gospel exegesis, but also a valuable cultural and ecclesiastical history.

This book, written for religious and nonreligious people alike in clear and accessible language, explores a teaching central to both Jewish and Christian traditions: the teaching that at the end of time God will cause the dead to live again. Although this expectation, known as the resurrection of the dead, is widely understood to have been a part of Christianity from its beginnings nearly two thousand years ago, many people are surprised to learn that the Jews believed in resurrection long before the emergence of Christianity. In this sensitively written and historically accurate book, religious scholars Kevin J. Madigan and Jon D. Levenson aim to clarify confusion and dispel misconceptions about Judaism, Jesus, and Christian origins. Madigan and Levenson tell the fascinating but little-known story of the origins of the belief in resurrection, investigating why some Christians and some Jews opposed the idea in ancient times while others believed it was essential to their faith. The authors also discuss how the two religious traditions relate their respective practices in the here and now to the new life they believe will follow resurrection. Making the rich insights of contemporary scholars of antiquity available to a wide readership, Madigan and Levenson offer a new understanding of Jewish-Christian relations and of the profound connections that tie the faiths together.

Written by top scholars in an accessible manner, this unique encyclopedia offers worldwide coverage of the origins, forms, practitioners, and effects of antisemitism, leading to the Holocaust and surviving to the present day. The word "antisemite" was first used to describe a politically motivated enemy of the Jews in 1879. The subject of antisemitism has often been focused on the Holocaust; however, current events and history have much to add to this discussion. For example, in 1995 a Japanese pseudo-Buddhist religious cult, imagining itself to be under attack by Jews, released sarin gas on the Tokyo subway, killing 12. From 1881 to 1900 there were 128 public accusations of Jewish "ritual murder" allegedly involving the killing of Christian children to use their blood for religious purposes. Entries in this encyclopedia span the period from ancient Egypt to the modern era. Key theoreticians of Jew-hatred and their written works, its permeation of Christianity and modern Islam, and its political, artistic, and economic manifestations are covered. This is the first comprehensive work that deals with the entire history of ideas and practices that engendered the Holocaust.