The only handbook that offers a comparative analysis of defendant rights in criminal courts under the four major international systems of law from Islam to America. Innocent until proven guilty. Free legal representation. Habeas corpus. That's our system. But how are defendants treated in the other three major justice systems in the world? What are their rights? And what is permissible in other courts? Look no further than this unique reference work that reveals how defendants are treated around the world. Written for the general reader, this book examines the scope of the legal rights that the four major international legal systems (Common Law, Civil Law, Islamic Law, and Socialist Law) provide for those accused of a crime.Defendant Rights examines the history of the Anglo-American legal tradition and compares and contrasts this with the major international systems of the world.

India will soon be the world's most populated country and its political development will shape the world of the 21st century. Yet Hindu nationalism - at the helm of contemporary Indian politics - is not well understood outside of India, and its links to the global neoliberal trajectory have not been explored. Covering 30 years of Indian politics, this book shows for the first time the importance of education in propagating the acceptance of Hindu nationalism within a neolberal system, including the reframing of the concept of Indian citizenship. The first five years of Modi rule failed to bring about the development that had been promised and have seen India's rapid change from a largely inclusive society to one where religious minorities are denied their basic rights.

The growth of Islam both worldwide and particularly in the United States is especially notable among African-American inmates incarcerated in American state and federal penitentiaries. This growth poses a powerful challenge to American penal philosophy, structured on the ideal of rehabilitating offenders through penance and appropriate penal measures. Islam in American Prisons argues that prisoners converting to Islam seek an alternative form of redemption, one that poses a powerful epistemological as well as ideological challenge to American penology. Meanwhile, following the events of 9/11, some prison inmates have converted to radical anti-Western Islam and have become sympathetic to the goals and tactics of the Al-Qa'ida organization. This new study examines this multifaceted phenomenon and makes a powerful argument for the objective examination of the rehabilitative potentials of faith-based organizations in prisons, including the faith of those who convert to Islam.

The growth of Islam both worldwide and particularly in the United States is especially notable among African-American inmates incarcerated in American state and federal penitentiaries. This growth poses a powerful challenge to American penal philosophy, structured on the ideal of rehabilitating offenders through penance and appropriate penal measures. Islam in American Prisons argues that prisoners converting to Islam seek an alternative form of redemption, one that poses a powerful epistemological as well as ideological challenge to American penology. Meanwhile, following the events of 9/11, some prison inmates have converted to radical anti-Western Islam and have become sympathetic to the goals and tactics of the Al-Qa'ida organization. This new study examines this multifaceted phenomenon and makes a powerful argument for the objective examination of the rehabilitative potentials of faith-based organizations in prisons, including the faith of those who convert to Islam.

Islam's Sacred Law is one of the most complex, detailed and comprehensive legal theories that Islam, as a Western religion, has produced in its capacity as a doctrine of social justice. However, few available texts have dealt with the treatment of women under the actual system of justice that adheres to Islam's Sacred Law. This book fills this void by providing a much needed comprehensive study of the application of the Sacred Law to women under the Islamic Republic of Iran's justice system. It will be a fascinating guide to all those interested in comparative law, criminal justice and the sociology of law.

Islam's Sacred Law is one of the most complex, detailed and comprehensive legal theories that Islam, as a Western religion, has produced in its capacity as a doctrine of social justice. However, few available texts have dealt with the treatment of women under the actual system of justice that adheres to Islam's Sacred Law. This book fills this void by providing a much needed comprehensive study of the application of the Sacred Law to women under the Islamic Republic of Iran's justice system. It will be a fascinating guide to all those interested in comparative law, criminal justice and the sociology of law.

India will soon be the world's most populated country and its political development will shape the world of the 21st century. Yet Hindu nationalism - at the helm of contemporary Indian politics - is not well understood outside of India, and its links to the global neoliberal trajectory have not been explored. Covering 30 years of Indian politics, this book shows for the first time the importance of education in propagating the acceptance of Hindu nationalism within a neolberal system, including the reframing of the concept of Indian citizenship. The first five years of Modi rule failed to bring about the development that had been promised and have seen India's rapid change from a largely inclusive society to one where religious minorities are denied their basic rights.

An exploration of the ways that shifting relations between materiality and language bring about different forms of politics in Tehran In Revolution of Things, Kusha Sefat traces a dynamism between materiality and language that sheds light on how the merger of the two permeates politics. To show how shifting relations between things and terms form the grounds for different modes of action, Sefat reconstructs the political history of postrevolutionary Iran at the intersection of everyday objects and words. Just as Islamism fashioned its own objects in Tehran during the 1980s, he explains, tyrannical objects generated a distinct form of Islamism by means of their material properties; everyday things from walls to shoes to foods were active political players that helped consolidate the Islamic Republic. Moreover, President Rafsanjani's "liberalization" in the 1990s was based not merely on state policies and post-Islamist ideologies but also on the unlikely things-including consumer products from the West-that engendered and sustained "liberalism" in Tehran. Sefat shows how provincial vocabularies transformed into Islamist and post-Islamist discourses through the circulation of international objects. The globalization of objects, he argues, was constitutive of the different forms that politics took in Tehran, with each constellation affording and foreclosing distinct modes of agency. Sefat's intention is not to alter historical facts about the Islamic Republic but to show how we can rethink the matter of those facts. By bringing the recent "material turn" into conversation with the canons of structural analysis, poststructuralist theory, sociolinguistics, and Middle East Studies, Sefat offers a unique perspective on Iran's revolution and its aftermath.

In turbulent times, our Millenials, Generation-Y, and many others have joined the entrepreneurial renaissance in search of happiness and the coveted "American Dream." What they've discovered is that building wealth & making positive social impact aren't mutually exclusive. Ergo, the demonstrable trend of social entrepreneurship is becoming a major disruptor of most philanthropic industries. Instead of arbitrary donations to piss-poor managed charities, social entrepreneurs are making financial and sweat-equitable investments into socially responsible business -- those that make money, and a difference. If you're like most people, stuck in a boring "job" not doing anything meaning or significant in this world, take our advice: read this book today, quit tomorrow, and capitalize through altruism.