Neoliberal Techniques of Social Suffering: Political Resistance and Critical Theory from Latin America and Spain is the result of the critical and political commitment of various Latin American and Spanish philosophers who share a critical approach to the global “stealth revolution” in recent decades, where neoliberalism has forced the well-being and reproduction of life to adapt to a system devastating for both humans and non-humans. The authors voice the shared concern of contemporary Spanish and Latin American societies to build new conceptions of the public and the common through mobilizing affects usually disavowed in political theory. If, in Ancient Greece, the idea of strengthening the most vulnerable and weakest was deplored as the art of sophists, this collection edited by Laura Quintana and Nuria Sánchez Madrid explores the other side of our social world to revive grassroots strategies of resistance and emancipation, which are able to bring about new distributions of power, welfare, and discursive legitimation and to extend our goal of creating a radically democratic world.

Is it due to lack of critical agency that precarious persons opt, time and again, for political views that contribute to their marginalization? How should we understand that alleged loss of critical agency and how could it be countered? Influential perspectives in critical theory have answered these questions by highlighting how certain ideological mechanisms, incorporated thoughtlessly by the most vulnerable bodies, function to obscure what their interests are and the causes of the condition they find themselves in. Through an original interpretation of Jacques Ranciere's thought, but also going beyond it, The Politics of Bodies establishes a different horizon of reflection. The book's main hypotheses is that the lack of critical agency today has to do more with a loss of the desire for transformation, fostered by neoliberal consensual dynamics, than with techniques of deceit and manipulation. In developing its interpretation of Ranciere's thought, the book provides an analysis of certain aesthetic-political and socioeconomic conditions of the historical present, anchored mainly in Latin America. Thus, it addresses the corporeal transformations produced by emancipatory practices, the way in which they affect configurations of power, and the manner in which they can be disseminated in, and in turn alter, the political landscape.

Is it due to lack of critical agency that precarious persons opt, time and again, for political views that contribute to their marginalization? How should we understand that alleged loss of critical agency and how could it be countered? Influential perspectives in critical theory have answered these questions by highlighting how certain ideological mechanisms, incorporated thoughtlessly by the most vulnerable bodies, function to obscure what their interests are and the causes of the condition they find themselves in. Through an original interpretation of Jacques Ranciere's thought, but also going beyond it, The Politics of Bodies establishes a different horizon of reflection. The book's main hypotheses is that the lack of critical agency today has to do more with a loss of the desire for transformation, fostered by neoliberal consensual dynamics, than with techniques of deceit and manipulation. In developing its interpretation of Ranciere's thought, the book provides an analysis of certain aesthetic-political and socioeconomic conditions of the historical present, anchored mainly in Latin America. Thus, it addresses the corporeal transformations produced by emancipatory practices, the way in which they affect configurations of power, and the manner in which they can be disseminated in, and in turn alter, the political landscape.